Thursday, August 28, 2008

SPC dispute masking tussle for Patriarchy

Archbishop Amfilohije (FoNet, archive)

27 August 2008 13:02 Source: FoNet, Politika
BELGRADE -- The dispute within the Serbian Orthodox Church (SPC) should be also seen as a fight for the position of Patriarch.

Belgrade daily Politika writes that even though immediately after the May assembly, Archbishop Amfilohije said that he had no designs on the SPC's top job, and that the “Lord has the final say on that,” Amfilohije is one of the main candidates to become the SPC’s 45th Patriarch.

According to recent unofficial information, certain circles close to the state expressed an interest in what chances Australian-New Zealand Bishop Irinej, who has good ties in the U.S. administration, had of becoming the new Patriarch.

The problem is that Irinej does not meet the canonic conditions for the position, since he has been an archbishop for less than five years, having been elected bishop in July 2006.

Bishop of Banja Luka Jefrem, and Bishop Nikolaj are mentioned as a potential candidates from the so-called Bosnian bloc. It has frequently been rumored around Church circles that they would like the new “spiritual leader” of all the Serbs to be elected from among the younger SPC bishops.

Accordingly, Bishop of Zahumlje and Herzegovina Grigorije and Bishop of Braničevo Ignjatije are seen as potential candidates.

Of course, Bishop Artemije should not be written off as the leader of the anti-ecumenical bloc in the SPC, which opposes liturgical changes.

The Patriarch is chosen by an “apostolic draw” from among three candidates, with the one with the majority of votes being elected Patriarch. So, it is not outwith the realms of possibility that one of the aforementioned persons could become the new Patriarch and sit on the Throne of St Sava.

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Bishop's private business scrutinized

Bishop Artemije (FoNet)

25 August 2008 17:50 Source: B92
BELGRADE -- Reports say that Bishop Artemije offered former PM Vojislav Koštunica the services of his construction company in Kosovo.

The company, registerd as Rade Neimar, founded by the Serb Orthodox Church (SPC) Bishop Raško-Prizrenski Artemije, was established without its knowledge, the Church says.

The SPC found that the company conducted its business unlawfully, related to the reconstruction of the Serb churches and monasteries destroyed in Kosovo.

B92 came into possession of the company's financial report which states that the bishop in 2005 offered construction services to Serbia’s former Prime Minister Vojislav Koštunica.

The report states that the construction, trade and services company was set up in 2003.

The SPC report says that during the same year the bishop’s eparchy signed a contract with Predrag Subotički, without the knowledge of the Church, which authorized him to represent the eparchy in all its businesses.

The document states that the company had not paid necessary taxes to the SPC, while the Bishop recommended his construction company to the state bodies.

But former minister for Kosovo and senior official of the Democratic Party of Serbia (DSS) Slobodan Samardžić says that insistence on this story is nothing but a diversion from the problems within the SPC that emerged recently.

Samardžić also denied any knowledge of the alleged offer to Koštunica Bishop Artemije made in November 18, 2005, related to the rebuilding of the damaged churches in Kosovo for EUR 1.25mn.

However, apart from wanting to conduct business with the Prime Minister, the bishop offered services of his company to the state owned enterprises, according to the document, including the time when Telekom Srbija hired Rade Neimar for laying of optical cables.

But Telekom has denied this allegation.

Two years ago, the bishop is said to have offered business cooperation then Infrastructure Minister Velimir Ilić, who has confirmed this.

In the meantime in Belgrade, Metropolitan Amfilohije today visited the ailing SPC Patriarch His Holiness Pavle in hospital.

A report on the Church's website says that he was accompanied by bishops Joanikije and Teodosije.

The latter is involved in a bitter dispute with Bishop Artemije, and is due in front of the Holy Synod tomorrow.

The highest SPC dignitaries will seek to resolve a controversy surrounding Artemije's decision to dismiss Teodosije as the head of the Dečani monastery in Kosovo.

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Wednesday, August 27, 2008

St Phanourius


Commemorated on August 27


We know nothing for certain about the background of St Phanourius, nor exactly when he lived. Tradition says that when the island of Rhodes had been conquered by Moslems, the new ruler of the island wished to rebuild the walls of the city, which had been damaged in previous wars. Several ruined buildings were near the fortress, and stone from these buildings was used to repair the walls at the end of the fifteenth century, or the beginning of the sixteenth.


While working on the fortress, the Moslems uncovered the ruins of a beautiful church. Several icons, most of them badly damaged, were found on the floor. One icon, of St Phanourius, looked as if it had been painted that very day. The local bishop, whose name was Nilus, was called to see the icon. It said, "Saint Phanourius."


The saint is depicted as a young soldier holding a cross in his right hand. On the upper part of the cross is a lighted taper. Twelve scenes from his life are shown around the border of the icon. These scenes show him being questioned by an official, being beaten with stones by soldiers, stretched out on the ground while soldiers whip him, then having his sides raked with iron hooks. He is also shown locked up in prison, standing before the official again, being burned with candles, tied to a rack, thrown to the wild animals, and being crushed by a large rock. The remaining scenes depict him standing before idols holding burning coals in his hands, while a demon stands by lamenting his defeat by the saint, and finally, the saint stands in the midst of a fire with his arms raised in prayer.


These scenes clearly revealed that the saint was a martyr. Bishop Nilus sent representatives to the Moslem ruler, asking that he be permitted to restore the church. Permission was denied, so the bishop went to Constantinople and there he obtained a decree allowing him to rebuild the church.


At that time, there was no Orthodox bishop on the island of Crete. Since Crete was under the control of Venice, there was a Latin bishop. The Venetians refused to allow a successor to be consecrated when an Orthodox bishop died, or for new priests to be ordained, hoping that in time they would be able to convert the Orthodox population to Catholicism. Those seeking ordination were obliged to go to the island of Kythera.


It so happened that three young deacons had traveled from Crete to Kythera to be ordained to the holy priesthood. On their way back, they were captured at sea by Moslems who brought them to Rhodes to be sold as slaves. Lamenting their fate, the three new priests wept day and night.


While in Rhodes the priests heard of the miracles performed by the holy Great Martyr Phanourius. They began to pray to him with tears, asking to be freed from their captivity. Each of the three had been sold to a different master, and so remained unaware of what the others were doing.


By the mercy of God, each of the priests was allowed by his master to pray at the restored church of St Phanourius. All three arrived at the same time and prostrated themselves before the icon of the saint, asking to be delivered from the hands of the Hagarenes (Moslems, descendents of Hagar). Somewhat consoled, the priests left the church and returned to their masters.


That night St Phanourius appeared to the three masters and ordered them to set the priests free so that they could serve the Church, or he would punish them. The Moslems ignored the saint's warning, believing the vision to be the result of sorcery. The cruel masters bound the priests with chains and treated them even worse than before.


Then St Phanourius went to the priests and freed them from their shackles, promising that they would be freed the next day. Appearing once more to the Moslems, the holy martyr told them severely, "If you do not release your slaves by tomorrow, you shall witness the power of God!"


The next morning, all the inhabitants of the homes where the priests were held awoke to find themselves blind, paralyzed, and in great pain. They considered what they were to do, and so decided to send for the priests. When the three priests arrived, they asked them whether they could heal them. The priests replied, "We will pray to God. May His will be done!"


Once more St Phanourius appeared to the Hagarenes, ordering them to send to the church a document granting the priests their freedom. He told them that if they refused to do this, they would never recover their sight or health. All three masters wrote letters releasing the priests, and sent the documents to the church, where they were placed before the icon of St Phanourius.


Before the messengers returned from the church, all those who had been blind and paralyzed were healed. The priests joyfully returned to Crete, carrying with them a copy of the icon of St Phanourius. Every year they celebrated the Feast of St Phanourius with deep gratitude for their miraculous deliverance.


The saint's name sounds similar to the Greek verb "phanerono," which means "to reveal" or "to disclose." For this reason, people pray to St Phanourius to help them find lost objects. When the object is recovered, they bake a sweet bread and share it with the poor, offering prayers for the salvation of saint's mother. Her name is not known, but according to tradition, she was a sinful woman during her life. St Phanourius has promised to help those who pray for his mother in this way.


Troparion - Tone 4
A heavenly song of praise is chanted radiantly upon the earthThe company of angels now joyfully celebrates an earthly festival,And from on high with hymns they praise your contests,And from below, the church proclaims the heavenly glorywhich you have found by your labors and struggles,O glorious Phanourios.


Kontakion - Tone 3
You saved the priests from an ungodly captivity,And broke their bonds by divine power, O godly-minded one;You bravely put to shame the audacity of the tyrants,And made glad the orders of the angels, O great martyr.Therefore, we honor you, O divine warrior, glorious Phanourios.


SOURCE:


SAINT OR FEAST POSTED THIS DATED 2007:

Russian monks believe a beauty contest for nuns is a cynical way to make money with sensation

26 August 2008, 16:41

Moscow, August 26, Interfax - The Russian Orthodox Church is skeptical about the idea of Italian Catholic priest to hold a beauty contest for nuns.

"I doubt there will volunteers to participate in it among Catholic nuns," chief of the sector for Russian Orthodox institutions abroad nun Feodora (Lapkovskaya) told Interfax-Religion on Tuesday.

Thus, she commented on the intention of Rev. Antonio Rungi to invite about thousand Catholic nuns aged from 18 to 40 to participate in the Miss Sister Italy contest.

Mother Feodora noted she often visited Catholic nunneries in Europe and monastic life there was especially strict, perhaps even stricter that in Russian ones.

"There are restrictions even on visits of relatives to Catholic monasteries. Our monasteries give more freedom in this field," the interviewee of the agency said.

Spiritual leader of the Russian public monarchical movement For the Faith and Fatherland Hieromonk Nikon (Belavenets) considers Catholic initiative only "a cynical way to make money with sensation."

"The Lord granted us our appearance, there's no merit of ours. Thus, it's not good to boast things you didn't create yourself. Even more unnatural idea is to hold a vanity contest among those who should free from vanities of the world," Fr. Nikon told Interfax-Religion.

Synod decides to "end all disputes"

Bishop Artemije (FoNet, archive)


26 August 2008 10:53 -> 14:42 Source: B92, Beta
BELGRADE -- The Holy Synod of the Serbian Orthodox Church (SPC) ended its regular session in Belgrade today.

A statement from the meeting said that the Synod has "unanimously decided" to put an end to all disputes reported recently from the High Dečani monastery in Kosovo.

The session, that lasted over four hours, decided to halt all decisions that stemmed from the arguments, and "anything else that can jeopardize the mission of the SPC as a whole, and especially in Kosovo and Metohija".

"Key decisions on these and other burning issues will be made by the Holy Assembly of the SPC in due time," the statement added, and also voiced support for Bishop Artemije, in his "testimony of love, truth, peace, justice and everything good".

The trrouble in the Raško-Prizrenska Eparchy, headed by Bishop Artemije, reached the public last week, when he decided to remove Bishop of Lipljan Teodosije, with seat at the Dečani monastery in Kosovo.

Bishop Artemije said ahead of today's meeting of the Synod that the events in Dečani and “support for rebellion and mutiny represent a precedent in the history of Serbian Orthodox Church.”

He stated that the decisions of the SPC Assembly from May 2006, posted on the website of the Church were incomplete, and that they wrongly represented the current conflict, misrepresenting his decision to dismiss Teodosije.

Then 2006 decision of the Synod requested that Bishop Artemije should renounce ownership of the real estate he owned in Belgrade. However, he says that story ended two years ago, when the Raško-Prizrenska Eparchy submitted its report.

A Kosovo Serb official Ranđel Nojkić told B92 that it was essential for the Synod solve the dispute, because otherwise the consequences "could be tremendous".

"I think that both the Synod of the SPC are aware of the issue and that it hasn’t been solved the right way. Unless this problem is resolved permanently, I think that the consequences would be terrible,” Nojkić said.

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Alexy II congratulates the Georgian Patriarch on the 45th anniversary of his bishopric ministry

26 August 2008, 15:07

Moscow, August 26, Interfax - Patriarch Alexy II of Moscow and All Russia congratulated Catholicos-Patriarch Ilia II of All Georgia on the 45th anniversary of his bishopric ministry.

"On behalf of the Holy Synod and the entire plenitude of the Russian Orthodox Church please accept heartfelt congratulations on the forty-fifth anniversary of your bishopric consecration," Alexy II's message cited by the Moscow Patriarchate official website reads.

Patriarch Alexy asks God to grant Catholicos Ilia "help in carrying out heavy cross of the primatial ministry," and give the Georgian spiritual leader "good health, strength and longevity for the welfare of the Georgian Orthodox Church.

"Head of the Moscow Patriarchate Department for External Church Relations Metropolitan Kirill of Smolensk and Kaliningrad greeted the Catholicos though lamented over recent aggravation of Russian-Georgian relations.

"It's hard to realize that fraternal peoples of Russia and Georgia, who centuries-long lived in peace, today are on various sides of the military conflict. We are urged to maintain objectivity and wisdom, take reasonable and responsible peacemaking efforts to settle the conflict instead of kindling it. We should not keep silent. We are called to fulfill apostolic appeal: "seek peace and pursue it," Metropolitan Kirill writes.

Addressing the Georgian primate, he expressed hope for "complete cessation of any fraternal hatred between Orthodox peoples of Russia and Georgia."

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Vandals attack an Orthodox church in the Kaliningrad Region

26 August 2008, 13:21

Kaliningrad, August 26, Interfax - The Orthodox church of the Icon of Our Lady of the Sign in Znamensk village of the Gvardeisk district in the Kaliningrad Region was attacked.

Some vandals broke window glasses and made their way to the church last night, the Yantarny Kray e-paper has reported on Tuesday.

The malefactors smashed everything their eyes met. They threw the Gospels down to the floor in the sanctuary.

The festival event took place in the church on August 17 when it was consecrated by the chair of the Moscow Patriarchate Department for External Church Relations Metropolitan Kirill of Smolensk and Kaliningrad.

According to the diocese representative, "the vandals seemed to look for church wine as it was poured down on the floor."

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Political decisions don't change Church canonical territories, the Moscow Patriarchate says as Abkhazia and S.Ossetia are recognized independent

27 August 2008, 10:35

Moscow, August 27, Interfax - The Russian Orthodox Church believes the military conflict divided Georgians and South Ossetians, but political decisions don't mean changes of canonical territories of the Moscow and Georgian Patriarchates.

"The political decision has been taken and we must respect it because it is based on the unanimous opinion of MPs from both chambers of the Russian parliament, who yesterday were informed of Abkhazians and Ossetians difficulties," deputy head of the Moscow Patriarchate Department for External Church Relations Archpriest Vsevolod Chaplin told Interfax-Religion.

According to him, "it's evident that mass victims and destructions in the area of Georgian-Ossetian conflict violently divided the nations," though the interviewee of the agency notes, "it's clear for any unprejudiced person it was Georgian side that started using force after many years of relative peace."

The priest hopes today's decision won't prevent both Churches - Georgian and Ossetian - from joint work for peace, building it, and helping the victims of the recent bloodshed. "We have serious potential for this," he stressed.

Responding the question on whether Abkhazia and South Ossetia are to join the canonical territory of the Russian Church, the priest said, "Political decisions don't define church jurisdictions and spheres of pastoral responsibility. These questions should be settled canonically in course of dialogue between the two Churches."

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ACT Appeal Moldova: Relief assistance to flood affected - EUMO81

Appeal Target: US$ 57,810

Geneva, 25 August 2008

Dear Colleagues,

From 23-27 July 2008, torrential rains lashed Central and Eastern Europe, including the most impoverished areas of Moldova (officially the Republic of Moldova, a landlocked country in Eastern Europe, located between Romania to the west and Ukraine to the north, east and south). There was heavy damage to crops, the principal source of income for the local population. The floods destroyed bridges, roads, transmission lines and other communications, and have affected the most impoverished areas of Moldova.

As a result of the rains, 46 villages were flooded, and 836 houses and 10,500 ha of agricultural land are now covered with water. One third of the wine harvest of the Republic has been destroyed. About 8,000 people were left without a roof over their heads, and some 5,700 people were evacuated by authorities from the flooded areas to temporary shelters in schools, hostels and tent camps.

An ACT Alert was issued on "Heavy Flooding in Moldova" on 8 August 2008 (number 30/2008). The Alert noted that ACT member, the Russian Orthodox Church (RoC), had already begun distributing relief to the most vulnerable of the affected people. Church parishes and organizations in Moldova have started raising donations and supplying food and clothes to those in need. The Russia Round Table (RRT), a special institution of the Department for External Church Relations of the Moscow Patriarchate, dealing with emergencies on behalf of the RoC, plans to provide emergency aid (food, drinking water and sanitary and household packages) to flood victims through its church partners in the region.

The project will be implemented by ROC/RRT with participation and support of the church parishes and organizations in the region. Their participation in the project implementation will also support networks of the local diaconical and emergency initiatives of parishes and will contribute to their capacity building. While preparing this project proposal, ROC/RRT used verified information provided by local social security bodies, local authorities and Moldova Orthodox Church (MOC) parishes. MOC is an autonomous part of ROC.

This Appeal requests US$ 57,810.46. The goal is to diminish the suffering and offer some hope to the victims of flood in Moldova by providing emergency assistance and developing the capacity of local parishes which are dealing with the flood response. The project's main objective is to alleviate the need for food, water, hygiene and household items among victims of the flood (910 of the most needy flood victims).

ACT is a global alliance of churches and related agencies working to save lives and support communities in emergencies worldwide.

The ACT Coordinating Office is based with the World Council of Churches (WCC) and The Lutheran World Federation (LWF) in Switzerland.

Project Completion Date:

Reporting schedule:
___________________________________________________________________
RoC Reports due ACT CO / Interim narrative & financial/ Final narrative & financial / Audit
___________________________________________________________________
Interim narrative & financial/ N/A / 31 December 2008/31 January 2009
___________________________________________________________________


Summary of Appeal Targets, Pledges/Contributions Received and Balance Requested

Appeal Target - US$ 57,810 Less: Pledges/Contr Recd - US$ 0 Balance Requested from ACT Alliance - US$ 57,810

Please kindly send your contributions to either of the following ACT bank accounts:

US dollar
Account Number - 240-432629.60A
IBAN No: CH46 0024 0240 4326 2960A

Euro
Euro Bank Account Number - 240-432629.50Z
IBAN No: CH84 0024 0240 4326 2950Z

Account Name: ACT - Action by Churches Together
UBS AG
8, rue du Rhône
P.O. Box 2600
1211 Geneva 4, SWITZERLAND
Swift address: UBSWCHZH80A

Please also inform the Finance Officer Jessie Kgoroeadira (jkg@act-intl.org) and the Programme Officer, Michael Hyden (mhy@act-intl.org, Michelle Yonetani (myo@act-intl.org), Michael Zschiegner (mzs@act-intl.org of all pledges/contributions and transfers, including funds sent direct to the implementers, now that the Pledge Form is no longer attached to the Appeal.

We would appreciate being informed of any intent to submit applications for EU, USAID and/or other back donor funding and the subsequent results. We thank you in advance for your kind cooperation.

For further information please contact:

ACT Director, John Nduna (phone +41 22 791 6033 or mobile phone + 41 79 203 6055) orACT Program Officer, Michelle Yonetani (phone +41 22 791 6035 or mobile phone +41 79 285 2916)

John NdunaDirector, ACT Co-ordinating Office

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Tuesday, August 26, 2008

Venerable Adrian the Abbot of Ondrusov, Valaam


Commemorated on August 26


Saint Adrian of Andrusov (in the world the nobleman Andrew Zavalushin), was the owner of a rich estate (Andreevschina), 9 versts from the monastery of St Alexander of Svir (August 30). He accidentally encountered St Alexander of Svir during a stag hunt in 1493, and after this he went often to him for guidance, and supplied bread for the ascetics.


Forsaking his estate, he took monastic tonsure at the Valaamo monastery with the name Adrian. Several years later, with the blessing of St Alexander of Svir, St Adrian settled in a solitary place on the peninsula of Lake Ladoga. There he built a church in honor of St Nicholas the Wonderworker. Opposite the settlement of monks in the deep forest was an island, Sala (the Thicket), where there was a gang of robbers under the leadership of Ondrusa as their ataman. Encountering the monks, the ataman demanded that they get off his land. St Adrian, knowing that he did not have money to buy the place, promised the ataman to intercede for him before God. The robber laughed at the monk, but he entreated him so long and so humbly, that the ataman softened and said, "Live."


This ataman was soon taken captive by another gang, hidden not far from the stoney Cape of Storozhev. The hapless fellow knew that after suffering, torture death awaited him, and he bitterly repented of his former life. Suddenly, he saw St Adrian before him. He said, "You are freed through the mercy of the Lord, for Whose sake you were asked to show mercy to the wilderness brethren," and he vanished.


The ataman saw himself without fetters at the shore, and with no one around. Astonished, he rushed to the monastery of St Adrian and found all the ascetics chanting Psalms. It seemed that St Adrian had not left the monastery. The robber fell at the knees of the saint and begged to be accepted as one of the brethren. He finished his life in repentance at the monastery. The robber of another gang also repented. Through the prayers of St Adrian, he was tonsured with the name Cyprian. Afterwards, at the place of a tributary, he built a monastery and was glorified by miracles.


The monastery of St Adrian received an endowment from Tsar Ivan the Terrible (1533-1584). In August 1549, St Adrian was godfather for Anna, daughter of Tsar Ivan the Terrible. When the saint was returning from Moscow to the monastery, robbers killed him near the village of Obzha, hoping to find money. The brethren waited for a long time for their Superior, and two years later, he appeared one night in a vision to a few Elders and told them of his death. On another day, May 17, the brethren found his incorrupt body in a swamp and committed it to burial in the wall of his church in honor of St Nicholas.


The memory of St Adrian, having received the martyr's crown, has come to be celebrated twice: on the day of the finding and transfer of his relics (May 17), and on the day of his repose, which he shares with his namesake, the holy Martyr Adrian.


SOURCE:


SAINT OR FEAST POSTED THIS DATE 2007:

Georgia's Russians Express Shame, Anger Over Moscow's Actions

By Tara Bahrampour
Washington Post Foreign Service
Tuesday, August 26, 2008; Page A08

TBILISI, Georgia -- Growing up in this capital, Svetlana Tikhonova remembers how proud her father, Petr, was of his medals. A Soviet Red Army pilot during World War II, he used to show them off to visitors, and on the annual holiday commemorating the end of the war, he would march down the street with all 30 of them affixed to his chest.

But since the violent Russian conflict with Georgia, his home for more than half his life, the 86-year-old ethnic Russian won't leave his room. "He says it is a shame for him to look into people's eyes," Tikhonova said. "He is ashamed that his army has turned into this group of bandits."


When the Soviet Union imploded in 1991, millions of ethnic Russians were left in the newly independent states, outside Russia. Many have felt a stronger allegiance to Moscow than to the country where they wound up. The Kremlin has pushed this to its advantage in some cases. In years of tension here, Russia supported separatist movements and even issued Russian passports to residents of Abkhazia and South Ossetia, two breakaway regions that have sought independence from Georgia.

But in the rest of Georgia, and especially in Tbilisi, where residents are proud of the city's multiethnic composition, playing the nationalist card hasn't worked. Russians here feel a mix of emotions these days, but the most salient ones seem to be shame before their Georgian neighbors and anger that the latest conflict among politicians could threaten their harmonious relations.

"We all love Georgia and we all feel nervous about this situation," said Mikhael Kazakov, 68, an ethnic Russian who was fixing a bathroom door at the Count Alexander Nevsky Russian Orthodox Church, one of several Russian churches in Tbilisi. "In this mutual fighting and these mutual victims, we feel like we are losing something, and of course we feel sad about that. In Tbilisi, we were always saying, 'I have no nationality -- I feel I am a resident of Tbilisi.' "

Russia has long been an integral part of Georgian life. For more than a century, Georgia was part of the czarist empire; after a brief fling with independence from 1918 to 1921, it was swallowed by the Soviet Union. Russian literature and language influenced Georgian culture, and close ties with Russia offered education and work opportunities that were unavailable here. Although Georgian remained the official language, educated Georgians spoke Russian as fluently as their own language.

Georgia, for its part, was a source of wine, fresh fruit, art films, and mountain and beach vacations for the czarist and Soviet elites. Some Russians chose to move here, charmed by the sunny climate, and many married Georgians.

Wars and the rise of a nationalistic leader at the time of the Soviet collapse sent many Russians back to Russia. Some also returned to Russia to work as the economy improved. Their presence here shrank from 6.3 percent of the population in 1989 to 1.5 percent in 2002; today an estimated 65,000 Russians live here, according to the office of Georgia's ombudsman.

For the last few days, the ombudsman's office has hosted meetings for ethnic Russians who have come up with a petition declaring their allegiance to Georgia and condemning the Russian occupation.

Lali Moroshkina, a journalist who arranged the meetings, said she is worried that Russians living here may be used as political pawns. "Russia often says they must defend their citizens in Georgia," she said.

She said some ethnic Russians have been quiet since the war began, perhaps because they are afraid they won't get Russian visas. An estimated 1 million Georgians live and work in Russia, sending money back to family here. This has become harder since Russia cracked down on trade two years ago, banning Georgian wine and mineral water, restricting travel and deporting some Georgians back to their homeland. The bans effectively shut down the biggest market for Georgian goods.

But the 60 or so people who attended one of the meetings were not shy about making their feelings known.

"It's doubly painful for me . . . because my roots, my compatriots, are doing this," said Lyudmila Atamanova, 53, whose father, a Russian military officer, moved to Georgia 50 years ago because of the "special energy here." She was signing the petition, she said, because "in the future we will be asked where we stood during this war. We are citizens of Georgia, and I think the majority of us think this way. It's not nice to be objects of manipulation like what happened in Abkhazia and South Ossetia."

Atamanova said that when she told her sister in Russia about the bombings, she didn't believe it. "She told me, 'You are inventing it.' Now, they are silent. Maybe they are afraid to say anything."
Russians here said they had not yet heard of any backlash from Georgians, but a few said they were worried. Matrushka, a Russian restaurant in Tbilisi, is nearly empty these days, and Oleg Alfanesiev, 32, the manager there, said he feels a bit self-conscious.

"My neighbors say hello to me in the same way. When we watch TV and we see these corpses, sometimes they say curses, but they're not directed at me." However, he said, he doesn't let his son, a 10-year-old with blond hair and Slavic eyes, play in the street now. "I don't want that someone may call my children something because they're Russian," Alfanesiev said.

He may take comfort in looking at the Azerbaijanis and Armenians here. For years, their countries have been in a cold war over a disputed enclave, but in Tbilisi they play backgammon at teahouses and leave politics behind.

Even in Gori, a city that suffered from heavy Russian bombardment, Georgians standing in the shattered main square Sunday said they bore their Russian neighbors no ill will.

"The local Russians are ashamed of those Russians who came," said Emzar Akhalkatsi, a soccer scout, who had returned from a shelter in Tbilisi. "There won't be any problems for Russians; they've never done anything but good here."

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‘Unholy Row’ Grips Serbian Church in Kosovo

25 August 2008 Decani _ A dispute between two Kosovo Serb bishops has escalated over who has most influence over the Orthodox Church in Serbia’s former southern province.

On Saturday, monks at the monastery in the western Kosovo town of Decani physically threw out the personal secretary of bishop Artemije. Artemije had come to the monastery to personally rebuff his auxiliary bishop Teodosije, who he claims “lives in disobedience to his superior.”

Artemije has long accused his rival, Teodosije, the Abbot of Decani, of running a ‘dual church’, but tensions intensified in Decani when church leaders said they would tolerate Artemije’s position.

A numbers of media statements from both bishops accusing one another followed on main Serbian television channels on Sunday.

Bishop Artemije went so far to blame the Decani monks of “brutally breaking his assistant's leg,” but local Serb radio KIM found out that his assistant suffered an injured toe.

Bishop Teodosije, on the other hand, accused Artemije of 'acting against the holy cannons and rules of the Church.

'"The assembly of all the bishops (of the Serbian Orthodox Church) appointed me, so only they have the powers to replace me," said Teodosije.

The Church's top executive authority, the Holy Synod, called both bishops to a hearing on Tuesday. They accused Artemije of owning three houses in Belgrade and shares in a construction company, which is against church rules.

The Synod also said in its statement that Artemije's appearance at Decani was not deeply thought-through.

But Artemije disagreed.

"The Dual authority in the Kosovo diocese has to end. Therefore our deeply thought-through decisions were made, and then resulted with an open mutiny in Decani."

An unnamed Church source told Balkan Insight that the essence of the bishops' dispute is a disagreement between Artemije and the Assembly of all bishops."

Artemije publicly negates and criticises decisions of the Church's top leadership. While he 'patriotically' defies any cooperation with the international community, even though the Church has asked him to seek their funds to restore religious sites, Teodosije follows Assembly decisions and fights for the preservation of temples and better living conditions of the remaining Serbs in Kosovo," said the source.

Artemije, who is in charge of the Kosovo diocese, is known for his hard-line statements in rejecting cooperation with the international community and Kosovo Albanian authorities, especially after the March 2004 riots.

After Kosovo declared its independence from Serbia in February he banned his clergy from any contact with people from countries which have recognised Kosovo.

His auxiliary bishop Teodosije, is the main cleric appointed by the Church's seat in Belgrade for restoring damaged and destroyed shrines in Kosovo, in cooperation with international and local Kosovo teams.

The top authority of the Serbian Orthodox Church in Belgrade, the Assembly of all bishops, agreed in May to renew the reconstruction programme in cooperation with the United Nations Mission in Kosovo. Artemije had stopped this in 2007. Read more: http://balkaninsight.com/en/main/news/10397

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Monday, August 25, 2008

Apostle Titus of the Seventy and Bishop of Crete


Commemorated on August 25



Saint Titus, Apostle of the Seventy was a native of the island of Crete, the son of an illustrious pagan. In his youth he studied Hellenistic philosophy and the ancient poets. Preoccupied by the sciences, Titus led a virtuous life, not devoting himself to the vices and passions characteristic of the majority of pagans. He preserved his virginity, as the Hieromartyr Ignatius the God-bearer (December 20) testifies of him.



For such a manner of life the Lord did not leave him without His help. At age twenty St Titus heard a voice in a dream, suggesting that he abandon Hellenistic wisdom, which could not provide salvation for his soul, but rather to seek that which would save him. After this dream, St Titus waited yet another year, since it was not actually a command, but it did guide him to familiarize himself with the teachings of the prophets of God. The first that he happened to read was the Book of the Prophet Isaiah. Having opened it to the 47th Chapter, he was struck by the words, speaking as it were about his own spiritual condition.



When news reached Crete about the appearance of a Great Prophet in Palestine, and about the great miracles He worked, the governor of the island of Crete (an uncle of Titus) sent him there. This Prophet was the Lord Jesus Christ Himself, incarnate of the Most Holy Virgin Mary Who came into the world for the redemption of the race of mankind from the oppression of ancestral sin.



At Jerusalem, St Titus saw the Lord. He heard His preaching and believed in Him. He witnessed the sufferingand death of the Savior on the Cross, His glorious Resurrection and Ascension to Heaven. On the day of Pentecost the future apostlle heard how the Twelve Apostles, after the descentof the Holy Spirit, spoke in various languages, among which was the Cretan language (Acts 2: 11).



St Titus accepted Baptism from the Apostle Paul and became his closest disciple. He accompanied St Paul on his missionary journeys, fulfilling the tasks entrusted to him. He was involved in establishing new churches, and was with Paul in Jerusalem.



St Titus was numbered among the Seventy Apostles and was made Bishop of Crete by the Apostle Paul. Around the year 65, not long before his second imprisonment, the Apostle Paul sent a pastoral epistle to his son in the Faith (Tit. 1: 4).



When the Apostle Paul was taken like a criminal to Rome to stand trial before Caesar, St Titus left his flock in Cretefor a time and went to Rome to be of service to his spiritual Father. After St Paul's death by martyrdom, Titus returned to Gortyna, the chief city of Crete.



St Titus peacefully guided his flock and toiled at enlightening the pagans with the light of faith in Christ. He was granted the gift of wonderworking by the Lord. During one of the pagan feasts in honor of the goddess Diana, Titus preached to a crowd of pagans.



When he saw that they would not listen to him, he prayed to the Lord, so that the Lord Himself would show to the mistaken people the falseness of idols. By the prayer of St Titus, the idol of Diana fell down and shattered before the eyes of all. Another time St Titus prayed that the Lord would not permit the completion of a temple of Zeus, and it collapsed.



By such miracles St Titus brought many to faith in Christ. After bringing the light of faith to the surrounding regions, St Titus died peacefully at the age of 97. At the time of his death, his face shone like the sun.



Troparion - Tone 3
Holy Apostles Bartholomew and Titus,Entreat the merciful God,To grant our souls forgiveness of transgressions.



Kontakion - Tone 2 Titus, worthy of all praise and preacher of Christ's mysteries,You were Paul's companion, and with him taught us the doctrine of God.Therefore we cry out to you:Never cease to intercede for the sake of us all!



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One religious leader for both Democratic and Republican conventions


Sunday, August 24th 2008, 4:00 AM

You may not see them on prime time television, but prayers by the clergy will very much be a part of the national political conventions unfolding over the next two weeks.
Rabbis, priests and ministers will take the stage both in Denver, where the Democrats convene this week, and in Minneapolis-St. Paul, where the Republicans will gather the week after.

As might be expected, the clergy members chosen to speak tend to be close to the party that's hosting the convention. Most clergy go to one convention or the other. But there is one clergyman who will speak at both: Archbishop Demetrios, the head of the Greek Orthodox Church of America.
With his white beard, black robe, monk's hood and shepherd's staff, Demetrios cuts a distinctive figure. Even if you don't catch him at the podium, you might well spot him in the crowd.

How did it come that he goes to both the Republican and Democratic conventions?
"It's a tradition that goes back to 1980," said the Rev. Alexander Karloutsos, the public affairs director of the Greek Orthodox Archdiocese of America. That year, both Jimmy Carter and Ronald Reagan invited one of Demetrios' predecessors, Archbishop Iakovos.

Feeling close to both and not wanting to offend anyone, Iakovos went to both conventions. He and his successors have barely missed a convention since. Demetrios will give the invocation Wednesday in Denver and a prayer in the Twin Cities on Sept. 4.

The conventions offer a lot of visibility for what is a relatively small church. There are an estimated 1.5 million Greek Orthodox in America. But in some ways Demetrios represents the larger community of Orthodox Christians, who number about 5 million and include Russian, Georgian, Serbian, Ukrainian and other national groups.

Demetrios was visiting family this week in Thessaloniki, Greece, where he was born 80 years ago, and was unavailable for comment. But in a recent interview with the PBS program "Religion & Ethics Newsweekly," he emphasized that his church is "not in anyway partisan." But he added, "We are not indifferent."

He said he will be "praying for the people who are governing."

"We are in constant communication with them and with God, asking for His guidance," he said.
Demetrios mentioned that he stands ready to offer not only prayers but guidance to the major party candidates. He met in June at his New York offices with Republican John McCain and is expected to meet there soon with Democrat Barack Obama as well.

Demetrios has an understanding of Orthodox Christianity that might be valuable to both men. Many of the nations that have emerged from communism are reasserting their Orthodox heritage. In fact, the leaders of both the Russian and Georgian churches have been important in promoting peace after the recent military clashes between the two nations.

Karloutsos said he saw no problem in having the archbishop offer prayers at both the Republican and Democratic conventions, even if it is something that doesn't happen in most other church denominations.

"If His Eminence went to only one convention, now that would be a problem," Karloutsos said.

Moscow in warning to Anglican Communion

Monday, 25th August 2008. 7:30am

By: George Conger.

GAYS and women bishops could wreck relations between the Church of England and the Moscow Patriarchate, the Russian Orthodox Church reports.

On July 28 Bishop Hilarion of Vienna and Austria, the Russian Orthodox Church’s representative to European institutions met with the Archbishop of Canterbury, Dr Rowan Williams and his secretary Canon Jonathan Goodall during the Lambeth Conference to discuss the state of Russian Orthodox–Anglican relations.

In a report printed last week, Moscow said that its representative told Dr Williams of its distress over the July decision by General Synod not to provide legal safeguards for traditionalists opposed to the consecration of women bishops. The consecration of women bishops would be an “additional obstacle” to Orthodox-Anglican dialogue, Bishop Hilarion told Dr Williams, adding that such a move would exclude “even the theoretical possibility of the Orthodox churches acknowledging the apostolic succession” of Anglican bishops.

Moscow reported that Bishop Hilarion also shared his Church’s disquiet over the consecration of Gene Robinson as Bishop of New Hampshire. The 2003 consecration of Bishop Robinson had led the “total curtailment” of relations between the Russian Orthodox Church and the Episcopal Church after 150 years of dialogue.

“The representative of the Moscow Patriarchate expressed the hope that a similar event would not be repeated in the Church of England and that the Anglican Communion as a whole would continue to support traditional standards of Christian morality, as expressed in the Gospels and the writings of the Church Fathers,” the Moscow statement noted.

A third area of concern, Bishop Hilarion said, was the participation of the Estonian Apostolic Orthodox Church in Anglican-Orthodox talks. Moscow has objected to the inclusion of the Estonian Church --- which broke away from Moscow with the blessing of the Ecumenical Patriarch following the collapse of the Soviet Union --- in ecumenical dialogues with the Anglican Communion and Roman Catholic Church.

Moscow “would be forced to leave” any meeting where the Estonians were present, Bishop Hilarion said.

While couched in stronger, more direct language, Moscow’s concerns over the future of inter-church relations mirror those of the Vatican. In addresses to the bishops at Lambeth, three Catholic cardinals urged the Anglican Communion to set its house in order and warned that gays and women bishops could wreck ecumenical relations with Rome.

Dr Williams assured the Russians of the Church of England’s desire for continued fraternal relations with Moscow and welcomed its participation in future Orthodox-Anglican talks.

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New rifts in Church ranks

SPC Bishop Artemije (FoNet)

24 August 2008 09:53 Source: B92

BELGRADE -- Disagreements among the dignitaries of the Serbian Orthodox Church (SPC) have surfaced, reports say.
Raško-Prizrenski Bishop Artemije told B92 that he recently dismissed Lipljanski Bishop Teodosije due to a lack of discipline, accusing him of creating a dual authority in his eparchy.
"There are many examples of this behavior, especially when it comes to our lawsuit at Strasbourg, against the four European states that I have sued over the destruction of our holy places [in Kosovo], then the issue of a memorandum, which he [Teodosije] supported."
"Dual authority in the Raško-Prizrenska Eparchy had to end. Therefore our deeply thought-through decisions came, and then ensued open mutiny in Dečani," Artemije said.
The bishop explained that he and members of his delegation who came to the Dečani monastery to deliver the dismissal notice were physically assaulted, while the monastery's leadership told him they would not obey his decision.
Yesterday, the Holy Synod of the SPC said that Bishop Artemije's decision was "sudden and unexpected", and scheduled a regular meeting for Tuesday to discuss this.
The two bishops clashed over the process of reconstruction of the Serb monasteries and churches destroyed in Kosovo and over the cooperation with international representatives in the province.
Artemije previously criticized Teodosije for allowing Kosovo President Fatmir Sejdiu to visit the High Dečani monastery, and state authorities for not using force to defend the province.
Religion sociologist Mirko Đorđević reminds that while Bishop Artemije last year slammed President Boris Tadić and other Democratic Party state officials, including Dragan Šutanovac and Vuk Jeremić as traitors, Bishop Teodosije said that the Church in Kosovo is not strong enough to determine the status of the province, and that it should remain there and cooperate with authorities without necessarily recognizing them, "whether Kosovo is inside Serbia, an autonomy, or an independent state".

Archbishop Feofan hopes church contradictions in South Ossetia to be settled

25 August 2008, 16:54

Moscow, August 25, Interfax - Archbishop Feofan of Stavropol and Vladikavkaz hopes church contradictions in South Ossetia will be healed.

"Spiritual guidance (of South Ossetian residents – "IF") is necessary. There is a possibility to carry it out and I think this problem will be settled with God's help. I know what I am talking about. There's no need to artificially aggravate it today," Archbishop Feofan said in his interview to the Vesti Nedeli program.

As to the Alanian Diocese set up in 2005 under jurisdiction of the Holy Synod in Resistance or True Orthodox Church of Greece, Archbishop Feofan notes, "there was no need in it."

"One should never hurry to the non-canonical field. However, it came out like this and there were priests and they had to guide the flock somehow," the archbishop believes.

He stresses that Ossetians are one nation now divided. According to Archbishop Feofan, no priest in his diocese asks those who come to them whether he is from South or North Ossetia.

Archbishop Feofan does not exclude a possibility of setting up the Moscow Patriarchate representation in South Ossetia if approved by the Georgian Church.

"I think, if it is good will, it is possible not to leave people of the One Holy Orthodox Apostolic Church without spiritual care," he stated.

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SEN. MENENDEZ FIGHTS TO ENSURE TURKISH GOVERNMENT RESPECTS RIGHTS AND FREEDOMS OF ORTHODOX CHRISTIAN CHURCH'S ECUMENICAL PATRIARCHATE

SEN. MENENDEZ FIGHTS TO ENSURE TURKISH GOVERNMENT RESPECTS RIGHTS AND FREEDOMS OF ORTHODOX CHRISTIAN CHURCH'S ECUMENICAL PATRIARCHATE

In seeking to join European Union, Turkey must adhere to certain criteria, including the guarantee of respect and protection for religious minorities

WASHINGTON - U.S. Senator Robert Menendez (D-NJ), a member of the Senate Foreign Relations Committee, has introduced legislation to urge the Government of Turkey to respect the rights and freedoms of the Ecumenical Patriarchate of the Orthodox Christian Church, in accordance with criteria necessary to join the European Union. The Ecumenical Patriarch is the leading figure in the Orthodox Church and has suffered from discriminatory treatment from the Turkish government.

"For a government to treat a revered religious institution and leader in such a discriminatory manner is an affront to human and religious rights and shows disrespect to the hundreds of millions of Orthodox Christians," said Senator Menendez. "There must be fairness and freedom when it comes to the Turkish government's treatment of the Ecumenical Patriarchate. As Turkey appeals to the European Union for membership, I would expect its treatment of the Ecumenical Patriarchate to be a prime topic that must be addressed."

Senator Menendez's resolution, which is co-sponsored by Sens. Olympia Snowe (R-ME), Joseph Biden (D-DE) and Benjamin Cardin (D-MA), urges the Government of Turkey to respect the rights and religious freedoms of the Ecumenical Patriarchate of the Orthodox Christian Church. It calls on the Turkish government to immediately:

• recognize the right to the title of ??Ecumenical Patriarch'';

• grant the Ecumenical Patriarch appropriate international recognition and ecclesiastic succession;

• grant the Ecumenical Patriarch the right to train clergy of all nationalities, not just Turkish nationals; and

• respect property rights and human rights of the Ecumenical Patriarchate.

The Government of Turkey has sought membership in the European Union and maintains strong bilateral relations with the United States Government. The accession of Turkey to the European Union will depend on its adherence to the Copenhagen criteria that require candidate countries to have stable governmental institutions that guarantee human rights and that respect and protect minorities, including religious minorities such as Orthodox Christians.

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Sunday, August 24, 2008

Kosmas the New Hieromartyr & Equal-to-the Apostles of Aetolia


Commemorated on August 24


The New Hieromartyr Cosmas, Equal of the Apostles, in the world Constas, was a native of Aitolia. He studied at first under the guidance of the archdeacon Ananias Dervisanos, and afterwards continued his education on Mount Athos, at the Vatopedi school renowned for teachers such as Nicholas Tzartzoulios (from Metsovo) and Eugenius Voulgaris (afterwards in the years 1775-1779 the archbishop of Ekaterinoslav and the Chersonessus).



Remaining on Athos at the Philotheou monastery to devote himself to spiritual labors, he was tonsured a monk with the name Cosmas, and later was ordained hieromonk. The desire to benefit his fellow Christians, to guide them upon the way of salvation and strengthen their faith, impelled St Cosmas to seek the blessing of his spiritual fathers and go to Constantinople. There he mastered the art of rhetoric and, having received a written permit of Patriarch Seraphim II (and later from his successor Sophronius) to preach the Holy Gospel.



So the saint began to proclaim the Gospel at first in the churches of Constantinople and the surrounding villages, then in the Danube regions, in Thessalonica, in Verroia, in Macedonia, Chimaera, Akarnania, Aitolia, on the islands of Saint Maura, Kephalonia and other places.



His preaching, filled with the grace of the Holy Spirit, was simple, calm, and gentle. It brought Christians great spiritual benefit. The Lord Himself assisted him and confirmed his words with signs and miracles, just as He had confirmed the preaching of the Apostles.



Preaching in the remote areas of Albania, where Christian piety had almost disappeared among the rough and coarse people entrenched in sin, St Cosmas led them to sincere repentance and improvement with the Word of God.



Under his guidance, church schools were opened in the towns and villages. The rich offered their money for the betterment of the churches, for the purchase of Holy Books (which the saint distributed to the literate), veils (which he gave women, admonishing them to come to church with covered heads),for prayer ropes and crosses (which he distributed to the common folk), and for baptismal fonts so that children could be baptized in the proper manner.



Since the churches could not accommodate everyone wanting to hear the wise preacher, St Cosmas with forty or fifty priests served the Vigil in the fields, and in city squares, where thousands of people prayed for the living and for the dead, and were edified by his preaching. Everywhere that St Cosmas halted and preached, the grateful listeners set up a large wooden cross, which remained thereafter in memory of this.



The apostolic service of St Cosmas was brought to a close by his martyric death in the year 1779. At 65 years of age, he was seized by the Turks and strangled. His body was thrown into a river, and after three days, was found by the priest Mark and buried near the village of Kolikontasi at the monastery of the Entrance into the Temple of the Most Holy Theotokos. Afterwards, part of his relics were transferred to various places as a blessing.



He was glorified by the Ecumenical Patriarchate in 1961.


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Nimetz meets with Patriarch Bartholomew

UN Negotiator Matthew Nemitz unannounced continued his stay in Greece and met with Patriarch Bartholomew. The meeting was held at one of Atos' monasteries, in Chalkidiki.

Nimetz was accompanied by the Greek negotiator, Mr. Adamantios Vassilakis.

Despite the numerous reports by Greek Media that the only discussion would be regarding the 'name', what is happening in the field shows just the opposite.

- We spoke about the relations between the Orthodox Churches in the Balkans, and I briefed him on the negotiations between Skopje and Athens. We also spoke about peace and human rights, said Nimetz in a statement to Greek Media.

Handful of Macedonian political analysts since the begining of the 'name dispute' pin pointed the Greek Orthodox Church as a source of the problem in the name negotiations, explaining the church has confiscated over 200 what used to be "Macedonian Churches" in northern Greece.

- It all comes down to money, always has, always will. Those properties are worth money. The Greek populace, via a powerful propaganda campaign, had been and is still being misled they are 'defending history', while the Greek Government and Church fear the land, churches and properties could be returned to the rightful owners. This has nothing to do with history, said the analyst, professor at Ss Cyril and Methodius University.

Others don't view the Greek Orthodox Church as a problem, rather are focusing on Athens, though admit, the Church has a major influence and even control in some cases, over the Greek Government.

Prime Minister Gruevski today announced that Macedonia had not accepted Nimetz's idea of having one name that would be used with all countries, including international use.

- One of Nimetz's idea was for us to use one name for inside, outside use. It's not acceptable for us, and we stopped there. There were other ideas that were interesting, we looked at and analyzed, however there was no agreement on one name for all, it's not logical. We told Mr. Nimetz to speak to the other side. Macedonia for the world, and a slight modification to the name in bilateral relations with Greece, this is a good compromise, said Gruevski while on his visit to archeological site Stobi.

The presidential cabinet was briefed on the stance of the Macedonian Government, there were no comments coming out of there.

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