Wednesday, December 31, 2014

Melania the Younger, Nun of Rome


December 31


Reading:
 
Saint Melania the Younger, who was born in 388, was the grand-daughter of Saint Melania the Elder (see June 8). Her father Publicola was an Eparch of Rome. She was joined in wedlock to a husband and became the mother of two children, both of which she lost shortly thereafter. Thus, having agreed with her husband to pass the rest of their lives in abstinence and chastity, and taking her mother Albina with her, she went off to Africa. They ransomed 8,000 captives; furthermore, they built two monasteries - one for men and one for women - in the city of Tagaste, which was in the district of Tunis. After seven years they moved to Jerusalem. Thereafter Melania shut herself up in a small and narrow hermitage by the Mount of Olives, and wearing away her body with fasting and vigil, she reposed in 434.

Because of the Apodosis of the Feast of the Nativity on the 31st of this month, the hymns of Saint Melania the Younger are transferred to December 30th along with the Martyr Anysia.

Apolytikion of Righteous Melania in the Plagal of the Fourth Tone
 
The image of God, was faithfully preserved in you, O Mother. For you took up the Cross and followed Christ. By Your actions you taught us to look beyond the flesh for it passes, rather to be concerned about the soul which is immortal. Wherefore, O Holy Melania, your soul rejoices with the angels.

Kontakion of Righteous Melania in the Third Tone
 
As a doubly-shining lamp * of truly mystical brightness * do ye shine upon the Church * like a high-towering beacon: * thou with beams of martyr's glory, * O Anysia; * thou with rays of great ascetic deeds, O Melania. * Now together ye are honoured * by Christ your Bridegroom * for your travails in His Name.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Tuesday, December 30, 2014

Martyr Zoticus the Keeper of Orphans



The Hieromartyr Zoticus, Protector of Orphans, an illustrious and rich Roman, was in the service of St Constantine the Great (306-337). When the emperor transferred the capital from Rome to Constantinople, Zoticus also moved there. Soon, however, spurning worldly honors, Zoticus was ordained to the holy priesthood, and he began to provide for the destitute and orphaned in his own home. Then, receiving funds from St Constantine, he built a place of treatment for the sick, a shelter for the homeless, where he took in those afflicted with leprosy, rescuing them from the soldiers, who had been ordered to drown them in the sea.

When St Constantine’s son, Constantius (337-361), an adherent of the Arian heresy, succeeded his father, St Zoticus was accused of receiving a large sum of money from the deceased emperor. When asked about this, Zoticus showed the emperor the homeless and sick home he had built. Constantius became angry, for he thought that Zoticus had purchased jewels with the money received from his father, and he wanted them back.

He ordered St Zoticus to be tied to wild mules, which dragged the saint over the stones. His whole body was lacerated, and the saint gave up his soul to God. A stream of pure water sprang forth at the place of his death, from which many received healing.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Monday, December 29, 2014

Venerable Thaddeus the Confessor of the Studion



Saint Thaddeus the Confessor, a disciple of Theodore the Studite, was a defender of the veneration of holy icons. He was brought to trial and suffered during the reign of Leo V (813-820). The heretics, mocking St Thaddeus, put an icon of the Savior on the ground, picked the saint up, and stood him upon it.

After this the judge said, “You have trampled upon the icon of Christ. There is no point in further resistance, so join us.” Thaddeus replied that he had been placed upon the icon involuntarily, and he cursed the impiety of the iconoclasts. Enraged by his bold words, they beat him with cudgels. Then they dragged the martyr by the legs and threw him outside the city walls. He appeared to be dead, but he was still alive. A certain Christian took him into his own home and washed his wounds. St Thaddeus lived another three days, and then surrendered his soul to God.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Sunday, December 28, 2014

Sunday after the Nativity: Commemoration of the Holy Righteous David the King, Joseph the Betrothed, and James the Brother of the Lord

Commemorated on December 28

The Holy Prophet-King David, St Joseph the Betrothed, and St James the Brother of the Lord are commemorated on the Sunday after the Nativity. If there is no Sunday between December 25 and January 1, their commemoration is moved to December 26.

At an early date, some churches in the East began to commemorate certain important figures of the New Testament at the time of Theophany, and later during the Nativity season. In Syria, for example, St Stephen (December 27), Sts James (April 30) and John (September 26), and Sts Peter and Paul (June 29) were commemorated near the end of December.

In Jerusalem, the saints mentioned above were combined with a feast that the Jews of Hebron celebrated on December 25 or 26 in honor of the Old Testament Patriarch Jacob. Later on, the Christians substituted St James (October 23) for Jacob, and then the commemoration of the Brother of the Lord became associated with his ancestor King David. In time, St. Joseph was linked with Sts David and James.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Saturday, December 27, 2014

Theodore the Confessor

December 27


Reading:
 
Saint Theophanes, the brother of Saint Theodore the Branded, was a Palestinian by race. Both were monks at the Monastery of Saint Sabbas. They were called "the Branded" because Theophilus, the last of the Iconoclast emperors, had twelve iambic verses branded by hot irons on their foreheads and then sent them into exile, where Theodore died in the year 838. After the death of Theophilus in 842, Theophanes was elected Bishop of Nicaea. Both brothers composed many canons and hymns, thereby adorning the services of the Church.

Apolytikion of Theodore the Branded in the Plagal of the Fourth Tone
 
You are a guide of Orthodoxy, a teacher of piety and modesty, a luminary of the world, the God inspired pride of monastics. O wise Theodore, you have enlightened everyone by your teachings. You are the harp of the Spirit. Intercede to Christ our God for the salvation of our souls.

Kontakion of Theodore the Branded in the Third Tone
 
Thou didst piously revere the sacred icon of Christ God, for Whose sake thou didst endure all persecutions and hardships; so didst thou become a pillar of Orthodoxy, having triumphed over every manner of error. Hence, O Theodore, we honour and magnify thee as a great champion of faith.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Friday, December 26, 2014

Venerable Evarestus of the Studion Monastery



Saint Evarestus, a native of Galatia, was the son of illustrious parents. From his youth he longed for the monastic life, and in particular he loved to read the books of St Ephraim the Syrian. He went to the Studion monastery, pursuing asceticism in strict fasting, vigil and prayer, and wearing iron chains. He departed to the Lord at age 75 in the year 825.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Wednesday, December 24, 2014

Eve of the Nativity of Christ


December 24


Apolytikion of Eve of Nativity in the Fourth Tone
 
As the fruit of David's seed, Mary was registered of old with the Elder Joseph in the little town of Bethlehem, when she conceived with a seedless and pure conception. Behold, the time was come that she should bear her Child, but no place was found within the inn for them; yet the cave proved a delightful palace for the pure Lady and Queen of all. For Christ is born now to raise the image that had fallen aforetime.a

Kontakion of Eve of Nativity in the Third Tone
 
On this day the Virgin cometh to a cave to give birth to God the Word ineffable, Who was before all the ages. Dance for joy, O earth, on hearing the gladsome tidings; with the Angels and the shepherds now glorify Him Who is willing to be gazed on as a young Child Who before the ages is God.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Monday, December 22, 2014

Forefeast of the Nativity of Our Lord and Savior, Jesus Christ

December 22


Apolytikion of Forefeast of the Nativity in the Fourth Tone
 
Be thou ready, Bethlehem, Eden hath opened unto all. Ephratha, prepare thyself, for now, behold, the Tree of life hath blossomed forth in the cave from the Holy Virgin. Her womb hath proved a true spiritual Paradise, wherein the divine and saving Tree is found, and as we eat thereof we shall all live, and shall not die as did Adam. For Christ is born now to raise the image that had fallen aforetime.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Sunday, December 21, 2014

Blessed Procopius of Vyatka the Fool-For-Christ



Blessed Procopius, Fool-for-Christ, of Vyatka, was the son of pious peasants. When Procopius reached age twenty, they wanted him to marry, but he secretly went to the city of Khlynov and took upon himself the feat of foolishness. The holy fool endured hunger, cold, mocking and insults. The Lord glorified him with the gift of clairvoyance. Blessed Procopius died at the age of forty-nine in 1627.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Saturday, December 20, 2014

Forefeast of the Nativity of Our Lord and Savior, Jesus Christ

December 20

Apolytikion of Forefeast of the Nativity in the Fourth Tone
 
Be thou ready, Bethlehem, Eden hath opened unto all. Ephratha, prepare thyself, for now, behold, the Tree of life hath blossomed forth in the cave from the Holy Virgin. Her womb hath proved a true spiritual Paradise, wherein the divine and saving Tree is found, and as we eat thereof we shall all live, and shall not die as did Adam. For Christ is born now to raise the image that had fallen aforetime.

Kontakion of Forefeast of the Nativity in the Third Tone
 
On this day the Virgin cometh to a cave to give birth to God the Word ineffable, Who was before all the ages. Dance for joy, O earth, on hearing the gladsome tidings; with the Angels and the shepherds now glorify Him Who is willing to be gazed on as a young Child Who before the ages is God.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Thursday, December 18, 2014

St Florus the Bishop of Amisus



Saint Florus, Bishop of Amisus, was the son of the Christians Florus and Euphemia, who provided him a fine education. He entered courtly service for the Byzantine Emperor and was elevated to the rank of patrician; he was also married and had children. After his wife and children died from smallpox, he left the world and withdrew to the outskirts of Constantinople, where he led a solitary and pious life. Later on he was chosen Bishop of Amisus (in Asia Minor). St Florus wisely guided his flock and died peacefully at the beginning of the seventh century.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Wednesday, December 17, 2014

St Paisius

Commemorated on December 17

The holy New Martyr Paisius was igumen of the Annunciation monastery in Trnava near Cacak, Serbia. After the collapse of Karageorge’s revolt in 1813, the Turks began a reign of terror against the Serbs. Disease also swept the area because of the many bodies left unburied. The people attempted another revolt under Hadj-Prodan Gligorijevic, and the monks of Trnava became involved in it. The rebellion took place on the Feast of the Cross (September 14), but it was crushed by the Turks. Many people were captured, and some were executed on the spot as a warning to others.

Some of the prisoners were sent to Suleiman Pasha in Belgrade, among whom were Sts Paisius and Avakum. The holy deacon Avakum sang “God is with us” (from Compline) in the prison cell, while St Paisius prayed. The Turks offered to free anyone who would convert to Islam. Some of the prisoners agreed to this, but the majority refused to deny Christ, and so they were put to death.

St Paisius was taken from prison and forced to carry a stake to the place of execution. He was impaled, and the stake was set into the ground. The holy martyr exclaimed, “Glory to God.” Then the vizier clapped his hands to signal his soldiers to draw their swords and begin killing some of the other prisoners. Forty-eight people were killed, and their bodies were raised up on posts. After suffering for some time, St Paisius surrendered his soul to God, thereby obtaining the crown of martyrdom on December 17, 1814.

TROPARION - TONE 4

As true soldiers of Christ, / you shone forth with meekness and humility / and for Christ you suffered courageously, / O Holy Martyrs Paisius and Avakum, / but your deaths proclaim to all / that it is better to die for Christ and for one’s country / than without Christ to gain the whole world.

KONTAKION - TONE 3

In this world you lived like angels / and by your lives fulfilled the Gospel. / You laid down your souls for faith and country, / in death you showed yourselves to be stronger than your tormentors, / therefore we celebrate your memory, / O holy venerable martyrs Paisius and Avakum.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Tuesday, December 16, 2014

Our Righeous Mother Blessed Empress Theophania

December 16

Reading:

Saint Theophania, who was born in Constantinople, was of royal lineage. Instructed in letters, and adorned with many virtues, she was united in marriage to Emperor Leo the Wise (reigned 886-912). But counting the glory of the earthly kingdom as nought, she spent her nights and days in serving God with psalms and hymns and prayers, working various good deeds until she surrendered her spirit to God in peace, while still in her youth, being, according to some, about twenty years of age, according to others, twenty-seven. Her holy relics are still preserved in the patriarchal church in Constantinople as a source of healing for those that draw nigh with faith and longing. She was also the builder of the Holy Patriarchal and Stavropigeal Monastery of St. Anastasia the Protector from Potions in Chalke (883).

Kontakion of Empress Theophania in the Fourth Tone

As we celebrate today thy radiant feast-day, O divine Theophania, we cry with rev'rence unto thee: Preserve thy servants, who sing thy praise, from every manner of peril and suffering.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Monday, December 15, 2014

Venerable Paul of Latros

Commemorated on December 15


Saint Paul of Latros was a native of the city of Aelen in Pergamum. Early bereft of his father, he was educated at the monastery of St Stephen in Phrygia. After the death of his mother, he devoted himself completely to monastic deeds at a monastery on Mount Latra, near Miletos.

Seeking even loftier accomplishments, he secluded himself in a cave. For his ascetic deeds he gained the gifts of clairvoyance and wonderworking. The emperor Constantine VII Porphyrogenitos (912-959) often wrote to him, asking his prayers and counsel. St Paul twice withdrew to the island of Samos, where he established a monastery and restored three monasteries ravaged by the Hagarenes (Arabs). Foretelling his end, the monk reposed in the year 955.


Troparion — Tone 4

Since you dwell together with the bodiless hosts / and are a companion of all the venerable ones, / we praise you, most glorious Paul, / and we beseech you: / “Always pray for us, so that we may find mercy!”

Kontakion — Tone 8

From your youth, O wise one, you bravely desired that which passes understanding / and you forsook the tumult of the world. / Because of your divine way of life you became a dwelling of the Trinity / and enlighten those who turn to you with faith! / Therefore we cry out to you: “Rejoice, most wealthy Paul!”





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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Sunday, December 14, 2014

St Hilarion, Metropolitan of Suzdal and Yuriev

Commemorated on December 14

Saint Hilarion, Metropolitan of Suzdal and Yuriev (in the world John), was born November 13, 1631 into the family of the lower city priest Ananias. His father, famed for his piety and reading, was one of three candidates for the Patriarchal throne, together with the future Patriarch Nikon (1652-1658).

John entered a monastery in 1653. In 1655, he became founder and builder of the Phlorischev wilderness monastery not far from the city of Gorokhovetsa. In his monastic struggles, the saint wrestled with fleshly passions. When he fell down in exhaustion before the Vladimir Icon of the Mother of God beseeching Her help, the Mother of God shielded him with gracious power and calmed his spirit.

Once, when St Hilarion was serving Vespers together with a hierodeacon, robbers burst into the church. They killed the deacon and started to set St Hilarion on fire, asking him where the monastery treasure was hid. They did not believe that there was no gold in the monastery. Overcome by the pain, St Hilarion turned to the wonderworking icon and said, “O All-Pure Virgin Mary, Mother of our Lord Jesus Christ! If they injure me with the fire, I shall no longer have the ability to glorify Thy Son and Thee.” Suddenly the robbers heard the shouts of people searching for them, and they fled.

Another time, St Hilarion in passing by the church heard a voice: “I shall glorify thee throughout all the land.” He trembled, and going into the vestibule, he found no people there. On the portico he found only the Vladimir Icon of the Mother of God. The ascetic fell down before the image with tears and confessed his unworthiness.

Later on, when the saint had begun the construction of a stone church, he was very sad that concerns about the construction and disagreements among the workers were distracting him from prayer.  While serving in church with the brethren, he was preoccupied by these thoughts and began to regret undertaking the work. With tears he besought the Mother of God not to abandon him and to deliver him from these worries.

When he finished his prayer, St Hilarion remained alone in church and began again to think about the construction. And so he fell asleep. In a dream the Mother of God appeared to him and said, “Transfer My icon, named the Vladimir, from this hot church and put it in the newly-built stone church, and I shall be your Helper there”.

St Hilarion awoke and ordered the large bell to be rung. The monks immediately assembled. All went to the hot church and, having prayed before the icon, solemnly transferred it from the portico into the temple. After serving the all night Vigil, Divine Liturgy and a Molieben, the saint told the brethren of his vision. Then in procession they transferred the icon to the church under construction, where they set it in the midst of the woods. From that time the construction went successfully and was soon completed. The saint wanted to dedicate the temple in honor of the icon, but he it was revealed to him in a vision that the temple was to be consecrated in honor of the Dormition of the Most Holy Theotokos.

In the wilderness monastery he maintained a very strict community rule. In 1694, the saint sent a letter to the Phlorischev monastery in which he reminisced about his own monastic Rule at this monastery: “Under me, a sinner, no one possessed anything of his own, but all was shared in common. Many of you may remember that former cenobitic community. And you also remember that I consigned to the fire those possessions which would destroy that cenobitic community.”

On December 11, 1681, the saint was consecrated as Archbishop of Suzdal and Yuriev, and in 1682 he was elevated to the dignity of Metropolitan and remained on the Suzda’ cathedra until February 1705. The saint died peacefully on December 14, 1707 and was buried in the Suzdal cathedral in honor of the Nativity of the Most Holy Theotokos. The saint was known for his unceasing concern for the poor. After his death they found only three coins.

The wonderworking Icon of the Mother of God of Vladimir-Phlorischev (August 26) was painted by the renowned iconographer John Chirov in 1464 at Nizhni Novgorod in fulfillment of a vow of John Vetoshnikov.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Saturday, December 13, 2014

Venerable Mardarius the Recluse of the Kiev Caves



Saint Mardarius, Hermit of the Kiev Caves, lived as an ascetic in the Far Caves during the thirteenth century. In his Troparion and Kontakion he is called “non-covetous,” and by the inscription over his relics, “without a cell.” In the Seventh Ode of the Service of the Synaxis for the Fathers of the Far Caves (August 28) he is mentioned together with St Ammon (October 4), and he is called a “zealot of poverty.” He was buried in the Far Caves. His memory is celebrated also on August 28 and on the second Sunday of Great Lent.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Friday, December 12, 2014

St Spyridon the Wonderworker and Bishop of Tremithus

Commemorated on December 12

Saint Spyridon of Tremithus was born towards the end of the third century on the island of Cyprus. He was a shepherd, and had a wife and children. He used all his substance for the needs of his neighbors and the homeless, for which the Lord rewarded him with a gift of wonderworking. He healed those who were incurably sick, and cast out demons.

After the death of his wife, during the reign of Constantine the Great (306-337), he was made Bishop of Tremithus, Cyprus. As a bishop, the saint did not alter his manner of life, but combined pastoral service with deeds of charity.

According to the witness of Church historians, St Spyridon participated in the sessions of the First Ecumenical Council in the year 325. At the Council, the saint entered into a dispute with a Greek philosopher who was defending the Arian heresy. The power of St Spyridon’s plain, direct speech showed everyone the importance of human wisdom before God’s Wisdom: “Listen, philosopher, to what I tell you. There is one God Who created man from dust. He has ordered all things, both visible and invisible, by His Word and His Spirit. The Word is the Son of God, Who came down upon the earth on account of our sins. He was born of a Virgin, He lived among men, and suffered and died for our salvation, and then He arose from the dead, and He has resurrected the human race with Him. We believe that He is one in essence (consubstantial) with the Father, and equal to Him in authority and honor. We believe this without any sly rationalizations, for it is impossible to grasp this mystery by human reason.”

As a result of their discussion, the opponent of Christianity became the saint’s zealous defender and later received holy Baptism. After his conversation with St Spyridon, the philosopher turned to his companions and said, “Listen! Until now my rivals have presented their arguments, and I was able to refute their proofs with other proofs. But instead of proofs from reason, the words of this Elder are filled with some sort of special power, and no one can refute them, since it is impossible for man to oppose God. If any of you thinks as I do now, let him believe in Christ and join me in following this man, for God Himself speaks through his lips.”

At this Council, St Spyridon displayed the unity of the Holy Trinity in a remarkable way. He took a brick in his hand and squeezed it. At that instant fire shot up from it, water dripped on the ground, and only dust remained in the hands of the wonderworker. “There was only one brick,” St Spyridon said, “but it was composed of three elements. In the Holy Trinity there are three Persons, but only one God.”

The saint cared for his flock with great love. Through his prayers, drought was replaced by abundant rains, and incessant rains were replaced by fair weather. Through his prayers the sick were healed and demons cast out.

A woman once came up to him with a dead child in her arms, imploring the intercession of the saint. He prayed, and the infant was restored to life. The mother, overcome with joy, collapsed lifeless. Through the prayers of the saint of God, the mother was restored to life.

Another time, hastening to save his friend, who had been falsely accused and sentenced to death, the saint was hindered on his way by the unanticipated flooding of a stream. The saint commanded the water: “Halt! For the Lord of all the world commands that you permit me to cross so that a man may be saved.” The will of the saint was fulfilled, and he crossed over happily to the other shore. The judge, apprised of the miracle that had occurred, received St Spyridon with esteem and set his friend free.

Similar instances are known from the life of the saint. Once, he went into an empty church, and ordered that the lampadas and candles be lit, and then he began the service. When he said, “Peace be unto all,” both he and the deacon heard from above the resounding of “a great multitude of voices saying, “And with thy spirit.” This choir was majestic and more sweetly melodious than any human choir. To each petition of the litanies, the invisible choir sang, “Lord, have mercy.” Attracted by the church singing, the people who lived nearby hastened towards it. As they got closer and closer to the church, the wondrous singing filled their ears and gladdened their hearts. But when they entered into the church, they saw no one but the bishop and several church servers, and they no longer heard the singing which had greatly astonished them.”

St Simeon Metaphrastes (November 9), the author of his Life, likened St Spyridon to the Patriarch Abraham in his hospitality. Sozomen, in his CHURCH HISTORY, offers an amazing example from the life of the saint of how he received strangers. One time, at the start of the Forty-day Fast, a stranger knocked at his door. Seeing that the traveller was very exhausted, St Spyridon said to his daughter, “Wash the feet of this man, so he may recline to dine.” But since it was Lent there were none of the necessary provisions, for the saint “partook of food only on certain days, and on other days he went without food.” His daughter replied that there was no bread or flour in the house. Then St Spyridon, apologizing to his guest, ordered his daughter to cook a salted ham from their larder. After seating the stranger at table, he began to eat, urging that man to do the same. When the latter refused, calling himself a Christian, the saint rejoined, “It is not proper to refuse this, for the Word of God proclaims, “Unto the pure all things are pure” (Titus 1:15).

Another historical detail reported by Sozomen, was characteristic of the saint. It was his custom to distribute one part of the gathered harvest to the destitute, and another portion to those having need while in debt. He did not take a portion for himself, but simply showed them the entrance to his storeroom, where each could take as much as was needed, and could later pay it back in the same way, without records or accountings.

There is also the tale by Socrates Scholasticus about how robbers planned to steal the sheep of St Spyridon. They broke into the sheepfold at night, but here they found themselves all tied up by some invisible power. When morning came the saint went to his flock, and seeing the tied-up robbers, he prayed and released them. For a long while he advised them to leave their path of iniquity and earn their livelihood by respectable work. Then he made them a gift of a sheep and sending them off, the saint said kindly, “Take this for your trouble, so that you did not spend a sleepless night in vain.”

All the Lives of the saint speak of the amazing simplicity and the gift of wonderworking granted him by God. Through a word of the saint the dead were awakened, the elements of nature tamed, the idols smashed. At one point, a Council had been convened at Alexandria by the Patriarch to discuss what to do about the idols and pagan temples there. Through the prayers of the Fathers of the Council all the idols fell down except one, which was very much revered. It was revealed to the Patriarch in a vision that this idol had to be shattered by St Spyridon of Tremithus. Invited by the Council, the saint set sail on a ship, and at the moment the ship touched shore and the saint stepped out on land, the idol in Alexandria with all its offerings turned to dust, which then was reported to the Patriarch and all the bishops.

St Spyridon lived his earthly life in righteousness and sanctity, and prayerfully surrendered his soul to the Lord. His relics repose on the island of Corfu (Kerkyra), in a church named after him (His right hand, however, is located in Rome). His memory is also celebrated on Cheesefare Saturday.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Thursday, December 11, 2014

Venerable Nikon the Dry, of the Kiev Near Caves



Saint Nikon the Dry, the son of rich and illustrious parents, gave up everything for Christ and became a monk at the Kiev Caves monastery. In the year 1096, during the incursions of Khan Bonyak, he was taken into captivity with some other monks. The captors treated St Nikon harshly, while waiting for a ransom to be paid. When the saint refused to be ransomed, his masters began to torment him with hunger, and left him exposed in the heat of summer and the cold of winter. He was mistreated and beaten every day for about three years, for his captors thought he would change his mind and send word to his relatives, asking to be ransomed.

The saint gave thanks to God for everything, and once said to his tormentor that the Lord, through the prayers of Sts Anthony and Theodosius would return him to his monastery within three days, as St Eustratius (March 28) had predicted while appearing to him.

The captor cut the tendons in St Nikon’s legs and set a strong guard over him. But suddenly, on the third day at the sixth hour, the holy captive became invisible. At the moment the guard heard the words, “Praise the Lord from the Heavens” (Ps. 148).

St Nikon was transported to the Dormition church, where the Divine Liturgy was being served. The brethren surrounded him and began to ask how he got there. St Nikon wanted to conceal the miracle, but the brethren implored him to tell the truth.

St Nikon did not want to have his fetters removed, but the igumen said, “If the Lord had wanted you to remain fettered, He would not have delivered you from captivity.”

After a long while St Nikon’s former master came to the Kiev Caves monastery and recognized his former captive, who was withered from hunger and the loss of blood from his wounds. He came to believe in Christ, and accepted Baptism. After receiving monastic tonsure, he became a novice under St Nikon’s direction.
St Nikon died at the beginning of the twelfth century and was buried in the Near Caves. Though he did not enjoy good health in this life, his holy relics were glorified by incorruption. His memory is celebrated also on September 28 and on the second Sunday of Great Lent.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Wednesday, December 10, 2014

Venerable Thomas of Bithynia



Saint Thomas Dephourkinos was born in Bithynia. From his youth he was fond of monastic life and entered one of the area monasteries. Later in life, when the Byzantine official Galoliktos had founded a monastery at the River Sagarisa, St Thomas was already an experienced monk, and the brethren chose him as head of the new monastery.

From there St Thomas withdrew into the wilderness, where for a long time he labored in solitude. The monk overcame many snares of the devil in the wilderness. The Lord glorified him with the gift of healing and prophecy.

Once, the emperor Leo the Wise (886-911) came to the monastery to St Thomas for advice. Not finding the monk at the monastery, the emperor sent his messenger with a letter for him. And just as the messenger arrived at the the Elder’s hut, the saint carried out to him a sealed answer, resolving the emperor’s question. It is not known when St Thomas reposed.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Tuesday, December 09, 2014

The Consecration of the Church of the Resurrection (Holy Sepulchre) in the Holy City of Jerusalem

December 9 

Reading:
 
The majestic Church of the Resurrection, built by Saint Constantine the Great and his mother Helen, was consecrated in the year 336. In the year 614, this edifice was destroyed by the Persians, who set fire to it. Modestus, the Abbot of the Monastery of Saint Theodosius, and later Patriarch of Jerusalem, rebuilt the church in 626 and had it reconsecrated. In 637, Jerusalem fell to the Moslems; however, the holy shrines were left intact. But in 934, on the Sunday of Pascha, the Saracens set fire to part of this church. Again in 969, the Moslems set fire to the dome of the church, plundered all the sacred objects that were found therein, and surrendered John IV, the Patriarch of Jerusalem, to the flames. In 1010, the Moslems, under Hakim the Mad, Caliph of Egypt, destroyed the church to its foundations, but in 1028, by the mediation of Emperor Romanus III Argyrus of Constantinople, the church began to be rebuilt on a more modest scale. This third edifice was completed and reconsecrated in 1048. In 1099, the crusaders took Jerusalem and ruled there for eighty-eight years, and during this time they made certain changes in the structure, which, for the most part, has remained unaltered ever since (See also Sept. 13).

Apolytikion of Consecration of the Church of the Resurrection in the Fourth Tone
 
Thou hast shown the earthly beauty of the holy tabernacle of Thy glory to be like unto the splendour of the heavenly firmament, O Lord. Strengthen it for ever and ever, and accept our prayers which we unceasingly offer therein unto Thee, through the Theotokos, O Thou Who art the Life and Resurrection of all.

Kontakion of Consecration of the Church of the Resurrection in the Second Tone
 
Do Thou renew the consecration and enlightenment of the Spirit in the hearts of them that faithfully celebrate the consecration of Thy house and temple which, according to Thy good pleasure, was built in Thy Divine Name, O Thou Who alone art glorified in the Saints.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Monday, December 08, 2014

Martyr Anthusa at Rome

Commemorated on December 8

The Holy Martyr Anthusa, the wife of a Roman official, was baptized by St Ambrose of Milan (December 7). When the city prefect’s wife Sunilda suggested that St Anthusa be baptized by an Arian, she refused. So she was committed to the fire, and received the crown of martyrdom.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Saturday, December 06, 2014

Nicholas the New Martyr of Asia Minor

December 6 

Kontakion of Nicholas of Asia Minor in the Third Tone
 
You were truly a priestly worker in Myra, O Holy Nicholas, * for zealously living the Gospel of Christ, * you dedicated your life to your people; * you saved the innocent from death. * Therefore, you have been sanctified * as one who has entered the mystery of God's grace.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Friday, December 05, 2014

Venerable Nectarius of Bitolya and Mt Athos





Saint Nectarius of Mount Athos was raised by his father, who became a monk at the monastery of the holy Unmercenaries Cosmas and Damian in Bitolia (Bulgaria). He himself was tonsured on Mount Athos, and performed his obedience under experienced spiritual guides, St Philotheus and the Elder Dionysius. Like Job, the monk experienced exceptional bodily afflictions, and he peacefully gave up his soul to the Lord on December 5, 1500. The holy relics of the saint were uncovered four years later, exuding a wondrous fragrance.

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Thursday, December 04, 2014

Martyr Juliana at Heliopolis, in Syria



Saint Juliana, a virtuous woman of Heliopolis, was in the crowd when St Barbara was tortured. Her heart was filled with sympathy for the voluntary martyrdom of the beautiful and illustrious maiden. Wishing to suffer for Christ, Juliana denounced the torturers in a loud voice, and they seized her.

For a long while they tortured both holy martyrs: they raked and tore their bodies with hooks, and then led them naked through the city amidst derision and jeers. Through the prayers of St Barbara the Lord sent an angel who covered the nakedness of the holy martyrs with a splendid robe. The steadfast confessors of faith in Christ, Sts Barbara and Juliana, were then beheaded.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Wednesday, December 03, 2014

St John the Silent of St Sabbas Monastery



Saint John the Silent was born around 454 in the city of Nicopolis, Armenia into the family of a military commander named Enkratius and his wife Euphemia. The boy began to study Holy Scripture, and he loved solitude and prayer with all his heart.

With the inheritance his parents left him, John built a church dedicated to the Most Holy Theotokos. At eighteen years of age John became a monk, living an ascetic life of fasting, prayer and temperance with ten other monks at the church he had founded.

At the request of the citizens of Colonia, the Metropolitan of Sebaste consecrated the twenty-eight-year-old John as Bishop of Colonia. Having assumed the episcopal throne, the saint did not alter his strict ascetic manner of life. Under the influence of the saint his relatives, his brother Pergamios (an associate of the emperors Zeno and Anastasius) and his nephew Theodore (an associate of the emperor Justinian), also lived in a Christian manner.

In John’s tenth year as bishop, the governorship of Armenia was assumed by Pazinikos, the husband of the saint’s sister, Maria. The new governor began to interfere in spiritual and ecclesiastical matters, and there was unrest in the Church. St John then went to Constantinople, and through Archbishop Euthymius, he entreated the emperor Zeno to defend the Armenian Church from the evil Governor.

Overwhelmed by worldly quarrels, John secretly left his diocese and sailed to Jerusalem. With tears he besought God to show him a place where he might live and find salvation. A bright star appeared, which led St John to the Lavra of St Sava.

John, concealing his episcopal rank, was accepted in the community as a simple novice. Under the guidance of the igumen St Sava (December 5), Bishop John toiled obediently for more than four years at every task he was assigned. When a guesthouse was built at the Lavra, St John served the workers, serving their food and assisting in the construction of the building. When a cenobitic monastery for novices was being built, John was once again assigned to help the workers.

Seeing St John’s humility and love of labor, St Sava deemed him worthy of ordination to presbyter. St John was forced to reveal his rank to Patriarch Elias of Jerusalem (494-517), who told St Sava that John could not be ordained. Moreover, he said that John was to live in silence, and that no one should trouble him. Soon the Lord also revealed St John’s secret to St Sava. St John spent four years in his cell, receiving no one and not going out even for church.

Desiring ever greater solitude and increased abstinence, St John quit the Lavra and withdrew into the desert, where he spent more than nine years, eating plants and grass. He survived a devastating incursion of the Saracens and did not perish, only because the Lord sent him a defender: a ferocious lion. When the enemy tried to harm the saint, the lion attacked them and they scattered in fright. Tradition speaks of many miracles St John performed during this time in the desert.

When St Sava returned after an extended stay in Scythopolis, he persuaded St John to forsake the wilderness and to live at the monastery. After this, the Lord, in a miraculous way, revealed to everyone at the Lavra that the monk John was actually a bishop.

When St John reached age seventy, his holy and God-bearing spiritual Father St Sava died. The saint grieved deeply over this, since he was not present at the time. St Sava appeared to him in a vision, and having consoled him, he foretold that there would be much toil ahead in the struggle against heresy. St John even had to leave his solitude to strengthen the brethren in the struggle with the Origenists.

St John the Silent spent sixty-six years at the Lavra of St Sava the Sanctified. Through his constant ascetic efforts, by his untiring prayer and humble wisdom, St John acquired the grace of the Holy Spirit. At his prayers, many miracles took place, and he was able to discern the secret thoughts of people. He healed the sick and those possessed by demons. Even during his lifetime he saved those who invoked his name from certain destruction. Once, he scattered fig seeds on barren rock, and a beautiful and fruitful tree sprang up. In time, the tree grew so much that it overshadowed the saint’s cell.

St John the Silent departed to the Lord in peace at the age of 104.

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Monday, December 01, 2014

Martyr Ananias of Persia

Commemorated on December 1

While Saint Ananias was being tortured for his belief in Christ, he said, “I see a ladder leading to heaven, and radiant men calling me to a marvelous city of light.

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Sunday, November 30, 2014

St Frumentius the Archbishop of Abyssinia, Ethiopia



Saint Frumentius, Archbishop of Inda (Ethiopia, formerly Abysssinia), was a native of the city of Tyre. While still a child, he came to Abyssinia by divine Providence. Growing up near the imperial court, he became a friend and chief counselor of the Abyssinian emperor, and afterwards tutor to his son, who ascended the throne while still a minor after the death of his father.

With the consent of the new emperor, St Frumentius journeyed to his native land and afterwards visited Alexandria and its patriarch, St Athanasius the Great (May 2). With the blessing of St Athanasius, Frumentius was elevated to become Bishop of Abyssinia and he returned to that country, which had sheltered him from his childhood.

After he returned from his consecration, St Frumentius began to perform miracles, bringing many people to the Church. The emperor said to him, “You have lived among us for many years, yet we never saw you perform such wonders. Why is it that you do so now?” The saint replied, “This has nothing to do with me, but is due to the grace of the priesthood.” Then the emperor and many of his subjects received holy Baptism.

Having accomplished the apostolic task of converting the Abyssinian nation to Christ, St Frumentius zealously and fruitfully guided the Church entrusted him by God for many years, then peacefully departed to the Lord in great old age.

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Saturday, November 29, 2014

Venerable Nectarius the Obedient of the Kiev Near Caves



Saint Nectarius the Obedient of the Caves, a monk of the Kiev Caves monastery, pursued asceticism during the twelfth century. For his unquestioning obedience to the will of his elder, the brethren and his zeal for work,  he was termed “the Obedient.” St Nectarius was buried in the Antoniev Cave. His memory is also celebrated on September 28 and the second Sunday of Great Lent.

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Friday, November 28, 2014

Maryrs Timothy, Theodore, Peter, John, Sergius, Theodore, Nicephorus, Basil, Thomas,Hierotheus, Daniel, Chariton, Socrates, Comasius and Etymasius at Tiberiopolis

Commemorated on November 28

These Saints were imprisoned by Julian the Apostate (331-363) together Saint Timothy was a bishop who imprisoned by Julian the Apostate (331-363) together with his fellow bishop Theodore; the priests Peter, John, Sergius, Theodore, Nicephorus; the deacons Basil and Thomas; the monks Hierotheus, Daniel, Chariton, Socrates, Comasius; and Etymasius. They all suffered martyrdom in Tiberiopolis in 361.



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Wednesday, November 26, 2014

St Athanasius, “the Iron Staff” and St Theodosius of Cherepovetsm, disciples of St Sergius of Radonezh



Saints Athanasius (“the Iron Staff”) and Theodosius of Cherepovets were disciples of St Sergius of Radonezh. They settled in the region of Novgorod at the border of Cherepovets where the Rivulet Yagorba flows into the River Sheksna. Here they labored in monastic struggles. They built a church in honor of the Most Holy Trinity, and founded the Cherepovets Resurrection monastery.

The saints died in the year 1388, and were buried in the monastery’s cathedral church. Their memory is also celebrated on September 25.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Tuesday, November 25, 2014

St Clement the Bishop of Ochrid and Enlightener of the Bulgarians

Commemorated on November 25

Saints Clement, Bishop of Ochrid, Equal of the Apostles, Naum, Sava, Gorazd and Angelar were Slavs, disciples of Sts Cyril and Methodius (May 11). At first they lived as ascetics in Moravia, where St Gorazd succeded St Methodius as bishop. He was fluent in Slavonic, Greek and Latin. Sts Clement, Naum, Angelar and Sava were priests.

The Enlighteners of the Slavs were opposed by German missionaries, who had the support of the Pope and the patronage of the Moravian prince Svyatopolk. The struggle centered around the questions of the need for divine services in Slavonic, the Filioque and Saturday fasting. Pope Stephen VI prohibited the use of Slavonic in church.

The proponents of the three-tongued heresy (who wanted to use only Hebrew, Greek, or Latin for Church purposes), after setting aside the ancestral language of the Slavic peoples, brought the disciples of St Methodius to trial, including St Clement. They subjected them to fierce torture: dragging them through thorns, and holding them in prison for a long time, just as they had done with their spiritual Father, St Methodius.

In 886, some of the prisoners were sold to slave-traders, and ended up in the Venice marketplace. The ambassador of the Byzantine Emperor Basil the Macedonian went to Venice, ransomed the saints and brought them to Constantinople. The older confessors were banished. It is not known where St Gorazd went, nor where St Sava found shelter. Naum and Angelar went to Bulgaria.

In 907 Moravia collapsed under the onslaught of the Magyars, and Moravian refugees escaped along those same paths followed earlier by the saints they had exiled.

The Bulgarians received the Slavonic confessors with respect and requested them to conduct divine services in the Slavonic language. The Bulgarian prince Boris sought out such people as the disciples of St Methodius, who labored for the enlightenment of his nation. The saints immediately began to study Slavonic books collected by the Bulgarian nobles.

St Angelar soon died, and St Clement received the appointment to teach at Kutmichivitsa, a region in southwest Macedonia. In the Eastern Church a worthy man was chosen to be a teacher, someone known for his pious life, and possessed with a gift of words. St Clement was a teacher while he was still in Moravia. In Bulgaria, St Clement worked as an instructor until 893. He organized a school at the princely court, which attained high esteem during the reign of Simeon. In southwest Macedonia he created separate schools for adults and for children.

St Clement instructed the children in reading and in writing. The total number of his students was enormous. Those chosen and accepted for the clergy amounted to 3500 men. In the year 893, St Clement became Bishop of Dremvitsa, or Velitsa, and St Naum took his place.

St Clement was the first Bulgarian hierarch to serve, preach and write in the Slavonic language. To this end he systematically prepared clergy from among the Slavic people. The holy bishop labored for the glory of God into his old age. When his strength failed, and he was unable to fulfill his responsibilities in the cathedral, he asked Tsar Simeon to let him retire.

The Tsar urged the saint not to forsake the cathedral, and St Clement agreed to continue his episcopal service. After this he went to Ochrid, to a monastery he founded. There the saint continued with his translation activities and translated important parts of the PENTEKOSTARION.

Soon the saint became seriously ill and departed to the Lord in the year 916. The saint’s body was placed in a coffin he made with his own hands, and was buried in Ochrid’s St Panteleimon monastery.

St Clement is considered the first Slavonic author. He not only continued the translation work begun by Sts Cyril and Methodius, but also left behind works of his own composition, the first samples of Slavonic spiritual literature.

Many of the lessons and sermons of St Clement were brought to Russia, where they were read and lovingly copied by pious Russian Christians.

St Clement is also commemorated on July 27.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Sunday, November 23, 2014

Hieromartyr Gregory (Peradze) of Georgia

Commemorated on November 23

Archimandrite Gregory (Peradze) was born August 31, 1899, in the village of Bakurtsikhe, in the Sighnaghi district of Kakheti. His father, Roman Peradze, was a priest.

In 1918, Gregory completed his studies at the theological school and seminary in Tbilisi and enrolled in the philosophy department at Tbilisi University. Three years later, in 1921, he began to teach at the university, but the Georgian Church soon sent him to Germany to study theology. From 1922 to 1925, Gregory studied theology and eastern languages at the University of Berlin, and in 1925 he transferred to the philosophy department at the University of Bonn, where he received a doctoral degree in philosophy for his dissertation “The Monastic Life in Georgia from Its Origins to 1064.”Gregory continued to attend lectures in theology at the University of Louvain until 1927.

In 1927, Gregory moved to England to continue his career in academia, and there he became acquainted with the old patristic manuscripts that were preserved in the library collections of the British Museum and Oxford University. In July of that year, Gregory was named an associate professor at the University of Bonn, and he returned there to lecture on the history of Georgian and Armenian literature. In 1931, Gregory was tonsured a monk, ordained a priest, and appointed dean of the Georgian church in Paris. A year later he was invited to Oxford to lecture on Georgian history.

A new period in St. Gregory’s life began later in 1932, when the Metropolitan of all Poland, Dionysius Waledinsky, invited him to be a professor of Patrology and the chair of Orthodox Theology at Warsaw University. He often delivered lectures at academic conferences and in academic centers throughout Europe. He sought tirelessly for ancient Georgian manuscripts and historical documents on the Georgian Church. His searches took him to Syria, Palestine, Greece, Bulgaria, Austria, Romania, Italy and England. As a result of his labors, many long-lost Georgian manuscripts surfaced again.

Humility and industriousness characterized the Hieromartyr Gregory throughout his life. In difficult moments he often repeated the words of St. John Chrysostom: “Glory be to God for all things!”

In the 1920s, as the Red Army was securing its occupation of Georgia, the nation’s treasures were carried away to France for safekeeping. Later, in the 1940s, Georgian society was unaware that, due to St. Gregory’s efforts alone, many treasures of Georgian national culture were spared confiscation by the Nazis in Paris. Risking execution at the hands of a firing squad, St. Gregory wrote in the official documentation presented to the Nazis that these items were of no particular value but were precious to the Georgians as part of their national consciousness.

Nor did most of Georgian society know that, in Paris, Archimandrite Gregory had founded a Georgian church in honor of the holy Equal-to-the-Apostles Nino and a parish journal called Jvari Vazisa, or “The Cross of Vines.”

In May of 1942, St. Gregory was arrested by the Gestapo. The priceless Georgian manuscripts he had preserved and many sacred objects that had been crafted by ancient Georgian masters and collected by St. Gregory during his travels (in hopes of returning them to Georgia) disappeared after his apartment was searched.

Archimandrite Gregory was arrested for sheltering and aiding Jews and other victims of the fascist persecutions. He was incarcerated at Pawiak Prison in Warsaw, and deported to Auschwitz at the beginning of November.

In the camp an inmate killed a German officer. The guards drove everyone out of the barracks absolutely naked, forcing them to stay in the below-freezing temperatures until someone confessed. St. Gregory decided to take the blame for the murder, thus saving innocent prisoners from freezing to death. The guards let loose the dogs on the martyr, poured gasoline over him, and lit him on fire. Then they said, “Poles, go warm yourselves around him, your intercessor.”

According to the official German documentation, Gregory Peradze died on December 6, 1942 [November 23, old style], at 4:45 in the afternoon. (According to another account, the martyr entered the gas chamber in place of a Jewish man with a large family. This was reported by a former prisoner, who, after being liberated, visited Metropolitan Dionysius and gave him St. Gregory’s cross.) In the end, like Christ Himself, Archimandrite Gregory died for having taken upon himself the sin of another.

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Friday, November 21, 2014

The Entrance of the Theotokos into the Temple


November 21


Reading:
 
According to the tradition of the Church, the Theotokos was brought to the Temple at three years of age, where she was consecrated to God and spent her days until she was fourteen or fifteen years old; and then, as a mature maiden, by the common counsel of the priests (since her parents had reposed some three years before), she was betrothed to Joseph.

Apolytikion of Entry of the Theotokos in the Fourth Tone
 
Today is the prelude of God's pleasure and the proclamation of man's salvation. The Virgin is clearly made manifest in the temple of God and foretells Christ to all. Let us also cry out to her with mighty voice, "Hail, fulfillment of the Creator's dispensation."

Kontakion of Entry of the Theotokos in the Fourth Tone
 
Today, the most pure temple of the Savior, the precious bridal chamber and Virgin, the sacred treasure of God, enters the house of the Lord, bringing the grace of the Divine Spirit. The Angels of God praise her. She is the heavenly tabernacle.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Thursday, November 20, 2014

The Holy Martyrs Eustathius, Thespesius and Anatolius of Nicea



The Holy Martyrs Eustathius, Thespesius and Anatolius, natives of the city of Gangra, were the children of a rich merchant. They were baptized by Bishop Anthimus of Nicomedia (September 3). They died as martyrs at Nicea, after suffering fierce tortures.



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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Wednesday, November 19, 2014

Venerable Barlaam the Abbot of the Kiev Near Caves



Saint Barlaam, Igumen of the Kiev Caves, lived during the eleventh century at Kiev, and was the son of an illustrious noble. From his youth, he yearned for the monastic life and he went to St Anthony of the Caves (July 10), who accepted the pious youth so firmly determined to become a monk, and he bade St Nikon (March 23) to tonsure him.

St Barlaam’s father tried to return him home by force, but finally became convinced that his son would never return to the world, so he gave up. When the number of monks at the Caves began to increase, St Anthony made St Barlaam igumen, while he himself moved to another cave and again began to live in solitude.

St Barlaam became the first igumen of the Kiev Caves monastery. In the year 1058, after asking St Anthony’s blessing, St Barlaam built a wooden church in honor of the Dormition of the Most Holy Theotokos. Afterwards, St Barlaam became igumen of the newly-formed monastery in honor of the Great Martyr Demetrius.

St Barlaam twice went on pilgrimage to the holy places in Jerusalem and Constantinople. After he returned from his second journey, he died in the Vladimir Holy Mountain monastery at Volhynia in 1065 and was buried, in accord with his final wishes, at the Caves monastery in the Near Caves. His memory is celebrated September 28 and on the second Sunday of Great Lent.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Monday, November 17, 2014

Righteous Mother Hilda of Whitby

November 17


Reading:
 
Our righteous Mother Hilda was of noble birth, being a kinswoman of Saint Edwin, King of Northumbria (celebrated Oct. 12). At the age of thirty-three she renounced the world, and lived another thirty-three years as a nun and abbess. The last six years of her life she suffered a burning fever with patience and nobility, and reposed in peace in the year 680.

Apolytikion of Mother Hilda of Whitby in the Plagal of the Fourth Tone
 
The image of God, was faithfully preserved in you, O Mother. For you took up the Cross and followed Christ. By Your actions you taught us to look beyond the flesh for it passes, rather to be concerned about the soul which is immortal. Wherefore, O Holy Hilda, your soul rejoices with the angels.

Kontakion of Mother Hilda of Whitby in the First Tone
 
For three and thirty years in the world, chaste and modest, for three and thirty years as a righteous monastic, thou camest, O Hilda, unto Christ's stature, and perfect man; and on being cleansed through grievous bodily sickness, thou wast taken up in light and glory to Heaven, Where thou dost pray God for us.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Sunday, November 16, 2014

Matthew the Apostle & Evangelist


November 16


Reading:
 
This Apostle, who was also called Levi, was the son of Alphaeus and had Galilee as his homeland. A publican before being called by Christ, he became one of the Twelve Apostles, and an Evangelist. While still in Palestine, he wrote his Gospel first in Hebrew, being also the first of all to write the Gospel. When he is depicted in icons, there is portrayed next to him the likeness of a man, one of the symbolic living creatures mentioned by Ezekiel (1.10), which, as Saint Irenaeus writes, is a symbol of our Saviour's Incarnation.

Apolytikion of Apostle and Evangelist Matthew in the Third Tone
 
O Holy Apostle and Evangelist Matthew, intercede to our merciful God, that He may grant our souls forgiveness of sins.

Kontakion of Apostle and Evangelist Matthew in the Fourth Tone
 
When thou didst cast away the publican's balance and wast united to the yoke of uprightness, then didst thou prove a merchant of great excellence, one that gathered in the wealth of the wisdom of Heaven; for this cause, the word of truth thou didst herald, O Matthew, and didst arouse the souls of sluggish men by signifying the dread day of reckoning.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Saturday, November 15, 2014

Martyr Demetrius of Thrace



Saint Demetrius was tortured for the sake of Christ by Pomplius the governor in the village of Daodus, and then he was beheaded.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)

Friday, November 14, 2014

Holy Great New Martyr Constantine of Hydra


November 14


Reading:
 
Constantine was born on the island of Hydra in the 18th century. Born to a pious Orthodox Christian family, he left the island for the city of Rhodes in order to find work. There he worked for the Turkish governor and converted to Islam. He soon repented and returned to his Christian faith and lived on Mt Athos for a period of time as a monastic. He returned to Rhodes to confront the governor and confess his Christian faith. He died the death of a martyr by being beheaded on November 14, 1800.



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Wednesday, November 12, 2014

Nilus the Ascetic of Sinai


November 12

Reading:
 
Saint Nilus, who had Constantinople as his homeland, was a disciple of Saint John Chrysostom. He had formerly been an eparch of the city, then became an ascetic on Mount Sinai. He wrote epistles and various ascetical works, and reposed about 451.

Apolytikion in the Plagal of the Fourth Tone
 
With the rivers of your tears, you have made the barren desert fertile. Through sighs of sorrow from deep within you, your labors have borne fruit a hundred-fold. By your miracles you have become a light, shining upon the world. O Nilus, our Holy Father, pray to Christ our God, to save our souls.

Kontakion in the Plagal of the Fourth Tone
 
By thine unsleeping prayer, O Father Nilus blest of God, thou didst most keenly cut away all the material that enkindleth the revolts of the body's passions; and since thou possessest boldness with the Lord of all, from all dangers that can be do thou deliver me that I may cry to thee: Rejoice, O universal Father.

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Tuesday, November 11, 2014

Repose of St Stephen of Dechani, Serbia

Commemorated on November 11

Saint Stephen was the son of King Milutin and the father of King Dushan. He was blinded on the orders of his father. St Nicholas (December 6) appeared to him in the church of Ovche Polje (Sheep Pasture) and said, “Do not be afraid.Your eyes have been given to me, and I shall return them to you at the appropriate time.

St Stephen lived in Constantinople for five years at the Monastery of the Pantocrator. He surpassed not only the monks, but also all the inhabitants of Constantinople, in his spiritual struggles, patience, and meekness. At the end of the five years, St Nicholas appeared to him again. Making the Sign of the Cross over his eyes, he restored Stephen’s sight. In gratitude for this miracle, Stephen built the Dechani Monastery in Serbia.

In his old age, St Stephen was drowned by his son, receiving the crown of martyrdom in 1336.

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SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009, 2008 and even 2007!)