Thursday, June 28, 2018

Synaxis of the Icon of our Most Holy Lady the Theotokos

June 28

Reading

The great defender of the Orthodox Faith against the Iconoclasts, our righteous Father John of Damascus (See Dec. 4), was slandered to the Caliph of Damascus by the Iconoclast Emperor Leo the Isaurian (reigned 717-741). Saint John was accused of sedition and his right hand was cut off. Having asked for the severed hand, Saint John passed the night in great pain, praying for the aid of the most holy Theotokos. Awaking from sleep, he found that his hand had been miraculously restored, with only a red scar about the wrist where it had been severed, as a testimony to the wonderous healing. In thanksgiving, he had a silver hand attached to the icon to commemorate this great miracle. On becoming a monk in the lavra of Saint Sabbas the Sanctified in the Holy Land, John brought the icon with him. There it remained until the thirteenth century, when it was given to Saint Sabbas of Serbia (see Jan. 14), who brought it to Serbia, where it remained for a time. Later, it was miraculously transported by an unguided donkey that carried it to the Serbian Monastery of Hilandar on the Holy Mountain, Athos, where it remains to this day.

APOLYTIKION OF SYNAXIS OF THE ICON OF MOST HOLY LADY THEOTOKOS

Fourth Tone

From the Palestine, godly-minded Sabbas brought unto us thy ven'rable icon, which is known as Of the Three Hands, O all-holy Bride of God. Wherefore, since the monks of Hilandar now possess it as their boast, they send up hymns of praise and thanksgiving, while crying out with fervour: Rejoice, thou who art full of grace.

KONTAKION OF SYNAXIS OF THE ICON OF MOST HOLY LADY THEOTOKOS

Plagal of the Fourth Tone

Come, let us worship the famed icon of the Queen of all called: Of the Three Hands, for the fearful marvel which it wrought; and with fervent faith and longing, come, let us cry out: O pure Maiden, keep thy monastery and thy flock from all dangers, tribulations, and adversities, for we cry to thee: Rejoice, thou help and defence of all.

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Wednesday, June 27, 2018

"Main Posts" after Saint or Feast of the Day

Please be sure to scroll down past the Saint or Feast of the day.

After the Saint or Feast of the day I post my "Main Posts". These may be anything including original articles, book reviews, adding new blogs to my web page and just about anything new I may wish the reader to read.

Please note I do not always have "Main Posts" posted.

I tend to leave "Main Posts" up for several days.

Sophocles

Luke the Hermit

June 27













SAINT OR FEAST POSTED THIS DATE 2017(with 2016's link here also and further: 2015,2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Tuesday, June 26, 2018

Feast of All Saints of Georgia

Commemorated on June 26

Having examined the history of Georgia and the hagiographical treasures attesting to the faith of the Georgian nation, we become convinced that Heavenly Georgia— the legion of Georgian saints, extolling the Lord in the Heavenly Kingdom with a single voice—is infinitely glorious. It is unknown how many cleansed themselves of their earthly sins in merciless warfare with the enemy of Christ, or how many purified their souls in unheated cells through prayer, fasting, and ascetic labors.

To God alone are known the names of those ascetics, forgotten by history, who by their humble labors tirelessly forged the future of the Georgian Church and people.

St. George of the Holy Mountain wrote: “From the time we recognized the one true God, we have never renounced Him, nor have our people ever yielded to heresy.”

A decree of the Church Council of Ruisi-Urbnisi states: “We will not depart from thee, the Catholic Church which bore us in holiness, nor will we betray thee, our pride—Orthodoxy—to which we have always been faithful, for we have been granted the honor to know thee, the witness of the Truth Itself!” This relationship to Orthodoxy is the cornerstone of the life of every Georgian believer.

It is impossible to count the names of all those Christians who have been raised up from the earthly Church in Georgia to the heavens, let alone to describe all the godly deeds they have performed. For this reason December 11 has been set aside for the commemoration not only of the saints whose Lives are known to us but also of the nearly three hundred more whose names, but not stories, have been preserved as well.

Most Georgian people bear the name of a saint who is commemorated on this day, and they entreat the saint to intercede before the Lord in their behalf.

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Sunday, June 24, 2018

Venerable Barlaam of Khutin

Commemorated on June 24

The first Friday of the Apostles’ Fast.
In Slavonic practice, Saint Barlaam is commemorated during the Proskomedia along with the venerable and God-bearing Fathers who shone forth in asceticism (sixth particle).
Saint Barlaam is also commemorated on November 6 and February 10.



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Saturday, June 23, 2018

Agrippina the Martyr of Rome

June 23

Reading

This Martyr was from Rome and lived in virginity, having Christ alone as her Bridegroom. Of her own accord she courageously presented herself to the pagans as a Christian, and was tortured to death, according to some, in the reign of Valerian (253-260). Her holy relics were then taken to Sicily, where they immediately became a source of great miracles.

APOLYTIKION OF MARTYR AGRIPPINA

Fourth Tone

O Lord Jesus, unto Thee Thy lamb doth cry with a great voice: O my Bridegroom, Thee I love; and seeking Thee, I now contest, and with Thy baptism am crucified and buried. I suffer for Thy sake, that I may reign with Thee; for Thy sake I die, that I may live in Thee: accept me offered out of longing to Thee as a spotless sacrifice. Lord, save our souls through her intercessions, since Thou art great in mercy.

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Thursday, June 21, 2018

St. Julius the Presbyter and St. Julian the Deacon of Novara



Saints Julius the presbyter and Julian the Deacon, brothers by birth, were natives of Myrmidonia. For his virtuous life Saint Julius was ordained to the priesthood, and his brother as a deacon. Inspired with zeal for the spreading of the Christian Faith, the holy brothers received permission for the building of churches and set off preaching to remote sections East and West within the Roman Empire, where pagan temples still existed and where offering of sacrifice to idols was still made. Visiting several lands, they converted many pagans to Christianity, persuading them not only by word, but also by numerous miracles. At Constantinople they turned to the pious emperor Theodosius the Younger (408-450) requesting permission to build churches upon the sites of pagan temples.

Having received the blessing of the patriarch and the permission of the emperor, the holy brothers built many churches. The people considered it their duty to assist them in this matter. Once, some people went past a church under construction. Fearing that they would be talked into taking part in this work, they engaged in a deception, in order to get away. One of them feigned being dead, and when Saint Julius invited them to take part in the work, they excused themselves, saying that they had to bury a dead person. The saint asked, “You’re not lying, are you?” The passers-by persisted in their ruse. Then Saint Julian said to them, “Let it be according to your words.” Having continued on farther, they discovered that the one pretending to be dead really was dead. After this, no one else dared to lie to the holy brothers.

Foreseeing his own impending end, Saint Julius set off in search of a place to build his one hundredth church, which he believed would be his last. Reaching Lake Mukoros, he saw a beautiful island. Because of the huge quantity of snakes on it, no one was able to settle there. Saint Julius decided to build a church upon this island. Having prayed, he sailed off to the island on his mantle as though on a boat, and set up a cross on it. In the Name of God, the holy ascetic ordered all the snakes to gather together and leave the island. All the venomous vipers slithered into the lake and re-established themselves upon Mount Kamunkin.

On the island Saint Julius built a church in honor of the holy Twelve Apostles. At this time his brother, Saint Julian, finished construction on a church near the city of Gaudiana and decided to build a crypt for his brother Julius by the church. Saint Julius paid his brother a visit and advised him to hurry with the construction of the crypt, prophetically foretelling that he would lie in it. Indeed, Saint Julian the Deacon soon died and was buried in the crypt built by him. Saint Julius the Presbyter reverently buried his brother and returned to the island, where he soon died and was buried in the church of the Twelve Apostles he had built. From his grave many of the sick received healing. The blessed end of the holy brothers occurred after the first half of the fifth century.

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Wednesday, June 20, 2018

St. Leucius the Bishop of Brindisi



Saint Leucius the Confessor was born in the city of Alexandria of pious parents named Eudykius and Euphrosyne. They gave their son the name Eutropius. The mother died when the lad was 11 years old, and his father took monastic tonsure at the monastery of Saint Hermias, taking along his son with him to the monastery. The boy was raised under the spiritual guidance of the Igumen Nicetas and also experienced monastic elders. The boy showed himself to be very capable, and assiduously he studied Holy Scripture. Eutropius grew up into a quiet, meek and obedient lad. When he reached age 18, the Igumen Nicetas died.

The brethren of the monastery unanimously chose Eutropius as Igumen, even though he was not yet tonsured into monasticism. Reckoning himself unworthy to guide monks when he was not a monk himself, Eutropius refused. For seven years the monastery of Saint Hermias remained without a head. During these years Eutropius, struggling at monastic labors, attained to an high degree of spiritual life.

One time Eutropius set off on the feast of the Dormition of the Mother of God to visit all the churches of the Dormition around the city of Alexandria. At the celebrations Hellius, Bishop of Heliopolis, presided together with his clergy. At the same time he visited the monastery headed by the Igumen Theodore. It was at this monastery that both father and son then remained. By night the father Eudykios had a revelation about his own approaching end, and also that his son would become a bishop and enlighten with the light of the Christian Faith the city and region of Brundisium (now Brindisi in Calabria-Apuleia) in Italy.

And in this same vision a new name for Eutropius was revealed: Leucius, meaning “the Spirit of the Lord is come upon him.” And it was on the feast of the Dormition in the church of the Mother of God that Bishop Hellius heard a voice from Heaven, blessing Leucius for archpastoral service, and he directed the archdeacon to enquire of those praying who it was that bore this name. Then with love he blessed Saint Leucius and his father.

The monks of the Hermias monastery earnestly besought the bishop to install Saint Leucius as Igumen of the monastery. Although the ascetic initially refused, considering himself unworthy, he then submitted himself to the bishop and was ordained to the priesthood and was made Igumen.
From this time Saint Leucius intensified his efforts, and God granted him the grace of working miracles, and casting out demons. Once a devil assumed the form of an immense serpent, and killed many in the nearby villages. The holy ascetic hastened to come to the aid of the villagers and he delivered them from the power of the devil. Seeing this, about three thousand pagans in the vicinity accepted Baptism.

During this period the Philip, Bishop of Alexandria, died a martyr, and Saint Leucius was chosen in his place. Seeing that Saint Leucius was converting many pagans to Christianity, the eparch Saturninus decided to kill him. Wishing to defend their archpastor, some of the Christians wanted to kill the eparch. Learning of this, the saint forbade them to cause the eparch any harm. Saint Leucius told his flock that the Lord had commanded him to go to a pagan land and to enlighten with the light of the Christian Faith the city of Brundisium and its surrounding region.

The holy archpastor established a worthy bishop in his place, and he then took with him the deacons Eusebius and Dionysius and five students, and they hastened onto a ship sailing for Italy. Along the way they were joined by the priests Leon and Sabinus. On their journey to Brundisium the saint met up with the tribune Armaleon and his 67 soldiers, all whom he converted to Christianity. In the city he began to preach to the people about Jesus Christ. The head of the city, named Antiochus, learned that the tribune Armaleon had converted to Christianity, and so he summoned him and questioned him about the Christian teaching for a long time. Learning about Saint Leucius, the governor wished to meet him.

At the meeting the governor said: “If you want us to believe in the God that you preach, beseech Him to send down rain upon our land, which we have not seen for two years already.” The saint summoned his clergy and all the newly-baptized Christians, and made fervent supplication. Then rain poured down in abundance, soaking the parched earth. Seeing this miracle, Antiochus and all the city of Brundisium (27,000 people) accepted Baptism. In memory of this event, a church was built in honor of the Mother of God, and at the place where the people were baptized, a second church in honor of Saint John the Baptist.

Soon the saint fell ill, and it was revealed to him in a vision that he would die of the sickness. Summoning his spiritual son Antiochus, Saint Leucius gave final instructions to bury him at the place where the ship carrying him from Alexandria had landed. Antiochus fulfilled the request of the archpastor and built a church dedicated to Saint Leucius. The relics of the saint were transferred to it, and numerous miracles occurred there.

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Sunday, June 17, 2018

The Venerable Pior

June 17

Pior was a hermit in Nitria.  Inflamed with love for God, Pior renounced the world at an early age and withdrew into the Egyptian desert, where he heroically lived a life of asceticism.  It is said that he never sat at the table to eat but always ate standing and working.  When asked why he did this, St. Pior replied:  "I do not want to concern myself with eating as an occupation but rather as something marginal".  When they called him to a council to judge a brother who had committed a sin, Pior arrived carrying a sack of sand on his back and a small bag of sand on his chest.  Asked what it meant, the saint replied:  "The sack of sand on my back represents my sins, which I do not see, and the bag of sand on my chest represents the sins of my brother, whom I have to judge."  All the brethren were then ashamed and cried out:  "This is the path of salvation!"  Pior lived to be a hundred years old and reposed in the Lord in the fourth century.

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SAINT OR FEAST POSTED THIS DATE 2017(with 2016's link here also and further: 2015,2014  2013, 2012, 2011, 2010, 2009, and even 2008!):The Venerable Pi

Saturday, June 16, 2018

Martyr Eutropius the Reader of Constantinople



Hieromartyr Tigrius the Presbyter and the Martyr Eutropius the Reader were contemporaries of Saint John Chrysostom (November 13) and were among his clergy. The holy presbyter Tigrius was a mild and kindly pastor, and Saint Eutropius was distinguished for his prudence and purity of life. When Saint John Chrysostom was banished from Constantinople in 404, Saint Tigrius and the reader Eutropius were arrested as his partisans and were accused of setting fire to churches and buildings belonging to the opponents of Saint John Chrysostom.

Saint Tigrius was put to torture, beaten with leather and banished to Mesopotamia, where he was imprisoned and died. Saint Eutropius was flogged, suspended, struck with iron rods, and thrown into prison. When the torments were repeated, he died. His body, which had been thrown to the dogs, was taken by night and buried by Christians. As they took his body for burial, angelic singing was heard in the sky above them.

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Friday, June 15, 2018

St. Michael the first Metropolitan of Kiev

Commemorated on June 15

Saint Michael the first Metropolitan of Kiev, according to the Joakimov chronicle, was a Syrian by birth, but according to other chronicles, he was a Bulgarian or Serb. In the year 989, he arrived at Korsun with other clergy for holy Prince Vladimir (July 15), not long after Vladimir’s Baptism (988).

As first metropolitan of the Russian Church his service was difficult, but grace-filled. He zealously made the rounds of the newly-enlightened Russian Land, preaching the Holy Gospel, baptizing and teaching the newly-illumined people, founding the first churches and religious schools.

In Rostov he established the first wooden church in honor of the Dormition of the Most Holy Theotokos and installed Theodore the Greek there as bishop. Saint Michael was a wise and gentle, but also strict hierarch. The Russian Church has preserved the memory of the saint’s praiseworthy deeds. In the Synodikon of the Novgorod and Kiev Sophia cathedrals he is rightfully called the initiator.

Saint Michael died on June 15, 992 and was buried in the Desyatin-Tithe church of the Most Holy Theotokos in Kiev. In about the year 1103, under the Igumen Saint Theoctistus (afterwards Bishop of Chernigov, August 5), his relics were transferred to the Antoniev Cave, and on October 1, 1730 into the Great Church of the Caves. Thus his memory was celebrated on September 30, and also July 15, the day of his repose.

Formerly, his memory was celebrated on September 2, along with Saints Anthony and Theodosius of the Caves. There is a trace of this earlier celebration in the service to Saint Michael. In the second verse of the “Praises” we sing: “Having begun the new year, we offer you our first songs, O blessed one, for you were the beginning of the hierarchy in the Russian land.”

Saint Michael is also commemorated on September 30.

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Wednesday, June 13, 2018

Alexandra, Foundress of Diveyevo Convent

June 13

Alexandra was a wealthy landowner in several provinces of Russia.  She was widowed at an early age, so she went to a monastery in Kiev and began zealously to lead the ascetic life.  The Mother of God appeared to her in a vision, saying she was destined to found a new monastery.  After a prolonged time, she found the place chosen by the Mother of God.  It was not far from the men's monastery of Sarov.  Under their guidance, she began her ascetic life in a cell next to the church.  She used her great wealth for the construction and renovation of churches.  She also provide for orphans, widows, and the poor.  She struggled in the most difficult physical labor.  She even cleaned the cattle shed and washed clothes.  The peasants recalled her great humility and secret good works.  Novices began to join her, and a small community was formed.  They received wanderers and practiced unceasingly the Jesus Prayer.  Her clothing had many patches and her eyes never dried from her tears.  People flowed to her to listen to her instructions, advice, and receive her blessing.  St. Seraphim of Sarov always spoke about her with profound respect.  After her death, he saw her at the throne of God.  She died in 1789.  Shortly before her death, she was tonsured into the great angelic schema.  Many miracles and healings were wrought by Mother Alexandra after her death, and her portrait began to be venerated as wonder working.

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Monday, June 11, 2018

Luke, the Blessed Surgeon of Simferopol

June 11

Luke was greatly influenced by his father who was a pious Roman Catholic.  He was also influenced by the Holy Bible and the monastery of the Kiev Caves.  His mother was an Orthodox Christian.  Luke had a desire to help the poor, so he attended medical school in Kiev, and finished in the early twentieth century.  During the Russo-Japonese War, her went to the Far East as a surgeon.  He met his future wife Anna, and they had four children.  The family would entertain a nun once a month, and they attended church regularly.  Luke would not operate on a patient until he had prayed before an icon of the Theotokos, and signed the patient with iodine in the sign of the cross.  When an official of the Communist Party removed the icon, Luke refused to do surgery.  He was imprisoned, tortured, and exiled for eleven years in Siberia and other locales.  He was also burdened with heretics and schismatic individuals.  Luke reopened many churches that had been closed by the Communists, wrote deeply theological works, supported the faithful, and drew many to Orthodoxy.  He also saved thousands, especially injured soldiers.  His research techniques were important to fellow surgeons fifty years later.  Luke died peacefully in 1961.  Miraculously, a huge flock of doves followed the funeral procession from the church to the cemetery.  When Luke's relics were in uncovered in 1996, forty thousand people took part.  It is said that an indescribable aroma arose from the relics.  The Patriarchate of Russia glorified Luke as a saint.  Many miracles occur throughout the world through St.  Luke's prayers.

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Sunday, June 10, 2018

Venerable Silvanus the Schemamonk, of the Kiev Far Caves



The Holy Schemamonk Silvanus of the Kiev Caves labored in asceticism in the Far Caves during the thirteenth and fourteenth centuries. One time, by the power of his prayer, he held fast to the spot robbers, who had come into the monastery garden, and for three days they were not able to move. When they repented, the monk then freed them. The memory of Saint Silvanus is celebrated also on August 28, and on the second Sunday of Great Lent.

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Saturday, June 09, 2018

Cyril, Patriarch of Alexandria

June 9

Reading

On this day we commemorate Saint Cyril's falling asleep. On January 18 we commemorate the occasion of the Saint's restoration to his see in Alexandria after he had suffered a brief exile because of the machinations of the Nestorians. Shortly thereafter the Third Ecumenical Council was convoked in Ephesus and the blasphemous doctrine of Nestorius was condemned. See January 18 for Saint Cyril's life and works.

APOLYTIKION OF CYRIL, ARCHBISHOP OF ALEXANDRIA

PLAGAL OF THE FOURTH TONE

You are a guide of Orthodoxy, a teacher of piety and modesty, a luminary of the world, the God inspired pride of monastics. O wise Cyril, you have enlightened everyone by your teachings. You are the harp of the Spirit. Intercede to Christ our God for the salvation of our souls.

KONTAKION OF CYRIL, ARCHBISHOP OF ALEXANDRIA

 FOURTH TONE

Thou with the power of Christ Saviour's divine words didst rend asunder all the webs of the heresies and didst enrich the Church by cutting down the tares of profane Nestorius, O our blest Father Cyril; wherefore, in Christ's presence now with the choirs of the Angels thou intercedest fervently with Him to grant forgiveness of failings to all of us.

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Wednesday, June 06, 2018

Jarlath of Cluainfois

June 6

Jarlath was educated by the Archbishop Benignus of Armagh.  After some time, Jarlath went to live in seclusion near Tuam, at a place called Cluainfois.  He founded a monastery, and it is now a chapel within the parish of Tuam.  He also opened a famous school, to which numbers flocked for education in piety and learning, among whom were St. Brendan, abbot of Clonfert and St. Coman, first bishop of Cloyne.  Jarlath was called from there to be consecrated the first bishop of Tuam.  He died of old age in the mid sixth century.  His relics were placed in a shrine in a church in Tuam.

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Tuesday, June 05, 2018

Finding of the relics of the Venerable Bassian and Venerable Jonah the Monks of Pertominsk, Solovki



Sts Bassian and Jonah were monks of the Solovki Transfiguration monastery and disciples of Igumen Philip, who later became Metropolitan of Moscow (January 9).

These holy monks were glorified by the Lord after their death in1561.

Fishermen and sailors came to pray in the chapel, built in 1599 over their grave by the Trinity-Sergiev monastery Elder Mamant. There in 1623 the hieromonk James founded a monastery, called Pertominsk.

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Monday, June 04, 2018

Martyr Concordius of Spoleto



The Holy Martyr Concordius, son of the presbyter Gordian, was raised in piety and faith in Christ, and therefore Bishop Pius of Rome made him a subdeacon. Together with his father, Saint Concordius fasted and prayed, and he generously distributed alms to the needy. With the permission of his father he settled not far from Rome with his kinsman Eutychius, spending his days in prayer and good deeds. The report of his pious life reached Torquatus, the head of the Tussa region. He summoned the saint and urged him to renounce Christ, promising to make him a priest of the pagan gods.

Saint Concordius in turn urged Torquatus to turn to the true God, Jesus Christ. They beat the martyr and threw him in prison. Bishop Anthimus, a friend of Torquatus, asked him to release the prisoner to him. Saint Concordius lived with him for a while and was ordained presbyter. When Torquatus again summoned the saint and asked him what he thought about his life, the saint replied that life, for him, is Christ. They bound him and locked him up in prison, chaining him to the wall by his neck and hands.

Three days later Torquatus sent his assistant to the prison, ordering the martyr to offer sacrifice to the gods, or be condemned to death. The saint cried out, “Glory to Thee, Lord Jesus Christ,” and spat on the idol of Zeus carried by the soldiers. For this, he was beheaded around the year 175. His relics rest in Italy, not far from the city of Spoleto.

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Sunday, June 03, 2018

Hieromartyr Lucian the Bishop along with Hieromartyr Maximian the Presbyter, Martyr Julian the Deacon, Martyr Marcellinus and Hieromartyr Saturninus at Beauvais in France

Commemorated on June 3

The Hieromartyr Lucian lived in Rome, and his pagan name was Lucius. He was converted to Christ by the Apostle Peter, and was baptized. After Saint Peter’s death, Saint Lucian preached the Gospel in Italy. Saint Dionysius the Areopagite (October 3), a disciple of Saint Paul, arrived in Rome at this time. At the request of Saint Clement, Pope of Rome (November 25), he agreed to preach the Gospel in the West, and gathered companions and helpers for this task. Saint Clement consecrated Saint Lucian a bishop, then sent him off with Saint Dionysius, Saints Marcellinus and Saturninus, the Presbyter Maximian, and the Deacon Julian.

The holy preachers sailed from Italy to Gaul (modern France). Saint Marcellinus and those accompanying him continued on to Spain. Saint Saturninus went to Gaul, and Saint Dionysius and the others went to the region of Paris. From there Saint Lucian went to Belgium with Maximian and Julian.



 Hieromartyr Lucian the Bishop

Saint Lucian’s preaching was very successful. By the power of his words and the example of his life, he converted a large number of pagans to Christianity. Saint Lucian was a strict ascetic, and all day long he ate only a morsel of bread and some water. Towards the converted he was kindly, always joyful and cheerful of face. Soon almost all the settlements of Belgium were converted to Christ.

During this period, the Roman emperor Dometian (81-96) initiated a second persecution against Christians (after that of Nero, 54-68), and he issued an edict prescribing torture and execution for anyone who refused to offer sacrifice to the pagan gods.

Three officials were sent to Belgium to carry out the edict. The Lord revealed to Saint Lucian the ordeal facing him. He gathered the flock together, urging them not to fear threats, tortures or death, and then he gave thanks to God for granting him the possibility of joining the company of the holy martyrs. After praying, Saint Lucian and the priest Maximian and Deacon Julian withdrew to the summit of a hill, where he continued to teach the people who came with him.

Here the soldiers of the emperor came upon the saints and led them away for trial. Saints Maximian and Julian were urged to renounce Christ and offer sacrifice to idols, but both refused and were beheaded.

Then the judge began to interrogate Saint Lucian, accusing him of sorcery and disobedience to the emperor and Senate. The saint replied that he was not a sorcerer, but rather a servant of the true God, the Lord Jesus Christ, and he refused to offer sacrifice to idols made by human hands.

The saint was subjected to fierce beatings, during which he repeated, “Never will I cease to praise Christ, the Son of God, in my heart, and with my lips.” Then the holy martyr was beheaded. A heavenly light shone over his body, and the Voice of the Savior was heard, summoning the valiant sufferer into the heavenly Kingdom to receive the martyr’s crown. By the power of God the saint stood up, picked up his severed head, and crossed over the river. Reaching the burial spot he had chosen, he lay down upon the ground and reposed in peace.

Because of this great miracle about 500 pagans were converted to Christ. Later, a church was built over Saint Lucian’s grave, to which the relics of the martyrs Maximian and Julian were transferred.

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SAINT OR FEAST POSTED THIS DATE 2017(with 2016's link here also and further: 2015,2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Saturday, June 02, 2018

St. Nicephorus the Confessor the Patriarch of Constantinople

Commemorated on June 2

Saint Nicephorus was a dignitary at the court of the Empress Irene (797-802). After embracing monasticism, he became widely known for his piety. He assumed the Patriarchal Throne of Constantinople in 806 and became a zealous defender of the holy Icons. In 815, the Iconoclast Emperor Leo the Armenian (813-820) exiled him to Prokonnis, where he fell asleep in the Lord in 828.

Saint Nicephorus left behind three writings against Iconoclasm.

In 846, the relics of Patriarch Nicephorus were returned to Constantinople and placed in the Great Church of Hagia Sophia for one day before being transferred to and enshrined in the Church of the Holy Apostles.

TROPARION - TONE 3

Through your inspired confession, / you gained victory for the Church, holy Hierarch Nicephorus. / You suffered unjust exile / because of your reverence for the icon of God the Word. / Righteous Father, entreat Christ our God to grant us His great mercy.

KONTAKION - TONE 4

Podoben: “Today You have shown forth...” / Since you have received from God in heaven / a crown of victory, glorious Nicephorus, / save those who faithfully honor you as a hierarch of Christ and a teacher.

SOURCE:

SAINT OR FEAST POSTED THIS DATE 2017(with 2016's link here also and further: 2015,2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Friday, June 01, 2018

Martyr Justin the Philosopher and those with him at Rome: Chariton and his wife Charito, Euelpistus, Hirax, Peonus and Valerian

Commemorated on June 1

The Holy Martyr Justin the Philosopher was born around 114 at Sychem, an ancient city of Samaria. Justin’s parents were pagan Greeks. From his childhood the saint displayed intelligence, love for knowledge and a fervent devotion to the knowledge of Truth. When he came of age he studied the various schools of Greek philosophy: the Stoics, the Peripatetics, the Pythagoreans, the Platonists, and he concluded that none of these pagan teachings revealed the way to knowledge of the true God.

Once, when he was strolling in a solitary place beyond the city and pondering about where to seek the way to the knowledge of Truth, he met an old man. In the ensuing conversation he revealed to Justin the essential nature of the Christian teaching and advised him to seek the answers to all the questions of life in the books of Holy Scripture. “But before anything else,” said the holy Elder, “pray diligently to God, so that He might open to you the doors of Light. No one is able to comprehend Truth, unless he is granted understanding from God Himself, Who reveals it to each one who seeks Him in prayer and in love.”

In his thirtieth year, Justin accepted holy Baptism (between the years 133 and 137). From this time Saint Justin devoted his talents and vast philosophical knowledge to preaching the Gospel among the pagans. He began to journey throughout the Roman Empire, sowing the seeds of faith. “Whosoever is able to proclaim Truth and does not proclaim it will be condemned by God,” he wrote.

Justin opened a school of Christian philosophy. Saint Justin subsequently defended the truth of Christian teaching, persuasively confuting pagan sophistry (in a debate with the Cynic philosopher Crescentius) and heretical distortions of Christianity. He also spoke out against the teachings of the Gnostic Marcian.

In the year 155, when the emperor Antoninus Pius (138-161) started a persecution against Christians, Saint Justin personally gave him an Apology in defense of two Christians innocently condemned to execution, Ptolemy and Lucias. The name of the third remains unknown.

In the Apology he demonstrated the falseness of the slander against Christians accused unjustly for merely having the name of Christians. The Apology had such a favorable effect upon the emperor that he ceased the persecution. Saint Justin journeyed, by decision of the emperor, to Asia Minor where they were persecuting Christians with particular severity. He proclaimed the joyous message of the imperial edict throughout the surrounding cities and countryside.

The debate of Saint Justin with the Rabbi Trypho took place at Ephesus. The Orthodox philosopher demonstrated the truth of the Christian teaching of faith on the basis of the Old Testament prophetic writings. Saint Justin gave an account of this debate in his work Dialogue with Trypho the Jew.
A second Apology of Saint Justin was addressed to the Roman Senate. It was written in the year 161, soon after Marcus Aurelius (161-180) ascended the throne.

When he returned to Italy, Saint Justin, like the Apostles, preached the Gospel everywhere, converting many to the Christian Faith. When the saint arrived at Rome, the envious Crescentius, whom Justin always defeated in debate, brought many false accusations against him before the Roman court. Saint Justin was put under guard, subjected to torture and suffered martyrdom in 165. The relics of Saint Justin the Philosopher rest in Rome.

In addition to the above-mentioned works, the following are also attributed to the holy martyr Justin the Philosopher:

1) An Address to the Greeks
2) A Hortatory Address to the Greeks
3) On the Sole Government of God

Saint John of Damascus preserved a significant part of Saint Justin’s On the Resurrection, which has not survived. The church historian Eusebius asserts that Saint Justin wrote books entitled:

The Singer
Denunciation of all Existing Heresies and
Against Marcian 

In the Russian Church the memory of the martyr is particularly glorified in temples of his name. He is invoked by those who seek help in their studies.

The holy martyrs Justin, Chariton, Euelpistus, Hierax, Peonus, Valerian, Justus and the martyr Charito suffered with Saint Justin the Philosopher in the year 166. They were brought to Rome and thrown into prison. The saints bravely confessed their faith in Christ before the court of the prefect Rusticus. Rusticus asked Saint Justin, whether he really thought that after undergoing tortures he would go to heaven and receive a reward from God. Saint Justin answered, “Not only do I think this, but I know and am fully assured of it.”

The prefect proposed to all the Christian prisoners that they offer sacrifice to the pagan gods. When they refused he issued a sentence of death, and the saints were beheaded.

TROPARION - TONE 4


O Justin, teacher of divine knowledge, / You shone with the radiance of true philosophy. / You were wisely armed against the enemy. / Confessing the truth you contended alongside the martyrs, / With them, ever entreat Christ our God to save our souls!

KONTAKION - TONE 2

The whole Church of God is adorned with the wisdom of your divine words, O Justin; / the world is enlightened by the radiance of your life. / By the shedding of your blood, you have received a crown. / As you stand before Christ with the angels, pray unceasingly for us all!

SOURCE:

SAINT OR FEAST POSTED THIS DATE 2017(with 2016's link here also and further: 2015,2014  2013, 2012, 2011, 2010, 2009, and even 2008!):