Thursday, December 31, 2015

St Dositheus the Bishop and Confessor of Serbia

Commemorated on December 31

TROPARION - TONE 8

O champion of Orthodoxy, teacher of purity and of true worship, / enlightener of the universe and adornment of hierarchs: / all-wise father Dositheus, you have enlightened all by your teachings. / Interceed with Christ God to save our souls.

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Wednesday, December 30, 2015

Martyr Philetairus of Nicomedia



The Holy Martyr Philetairus of Nicomedia twice suffered torture for Christ: under Diocletian (284-305) and under Maximian (305-311). When Diocletian arrived in Nicomedia, St Philetairus, who was tall and handsome, was put on trial. Seeing him, the emperor compared him to one of the pagan gods. When questioned about his social rank and family the martyr answered, “I am the son of an eparch, I am a Christian, and I live with Christians.”

The emperor spoke insultingly of the Lord Jesus Christ, but the saint replied, “Let the mouth of anyone who dares to insult my Christ be silenced, whether he is the emperor or anyone else.” After these words the martyr was thrown into a red-hot oven, but he emerged from it unharmed. Then Diocletian, witnessing the miracle, and taking into account the saint’s illustrious rank and handsome appearance, set him free.

Later, the emperor Maximian was informed that Philetairus was a Christian. Brought to trial before the emperor, the holy martyr again confessed his faith in Christ. For this they subjected him to whippings. Then they threw him to be eaten by wild beasts, but he remained unharmed. Then they sentenced him to beheading by the sword, but the two servants who were entrusted the execution were unable to kill him. Just as they raised the sword over the head of the martyr, their hands ceased to function. Persuaded that the Lord invisibly was guarding the holy martyr, both executioners believed in Christ and they themselves were beheaded by the sword.

The holy Martyr Philetairus was sentenced to exile on Prokonnesos, one of the islands of the Sea of Marmora. On the journey, he performed many miracles and destroyed a heathen temple with its idols. Six soldiers and their commander, who accompanied the saint to his exile, came to believe in Christ.

On the way St Eubiotus (December 18), who had also undergone many sufferings for Christ, came to see him. The saints joyfully embraced, and they stayed at the cell of St Eubiotus for seven days, together the soldiers and their commander. St Philetairus died there and was buried by St Eubiotus. The soldiers and their commander also died there eleven days later, and were buried beside St Philetairus.

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Tuesday, December 29, 2015

14,000 infants (Holy Innocents) slain by Herod in Bethlehem


December 29


Reading:
 
The infant-slaying Herod mentioned here is the same one that ruled at the time of Christ's Nativity. In those days, certain Magi, who were wise and noble men, perhaps even kings, set forth from the East, and came to Jerusalem, seeking the King of the Jews, Who had been born; and they said that in the East, where their homeland was, an unusual and strange star had appeared two years before, which, according to an ancient oracle (Num 24:17), was to signify the birth of some great king of the Jews. "For we have seen His star in the east," they said, "and have come to worship Him" (Matt. 2:2). Hearing these things, Herod was troubled, and the whole city together with him. Then, having inquired and been informed by the high priests and scribes of the people that, according to the prophecies, Christ was to be born in Bethlehem, he sent the Magi thither and ordered them that, when they would find the Child, to inform him, so that he also - as he affirmed - might go and worship Him. But the Magi, after they had worshipped, departed by another way to their own country by a divine command. Then Herod was wroth and sent men to slay all the infants of Bethlehem and the parts round about, from two years old and under, thinking that with them he would also certainly slay the King Who had been born. But this vain man who fought against God was mocked, since Jesus the Child, with Mary His Mother, under the protection of Joseph the Betrothed, fled into Egypt at the command of an Angel. As for those innocent infants, they became the first Martyrs slain in behalf of Christ. But their blood-thirsty executioner, the persecutor of Christ, came down with dropsy after a short time, with his members rotting and being eaten by worms, and he ended his life in a most wretched manner.

Apolytikion of Holy Innocents in the First Tone
 
Be entreated, O Lord, by the sufferings endured for You by the Saints, and we pray You, heal all our pain.

Kontakion of Holy Innocents in the Plagal of the Second Tone
 
When the King was born in Bethlehem, the Magi arrived from the East with gifts guided by a Star on high, but Herod was troubled and mowed down the children like wheat; for he lamented that his power would soon be destroyed.

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Monday, December 28, 2015

Venerable Ignatius of Loma and Yaroslav



The circumstances of his life while still in the world are unknown. He started his ascetic path at the Priluki monastery of the Savior at Vologda and he received monastic tonsure at the St Cyril of White Lake monastery. St Ignatius then departed to the vicinity of Loma and there founded a wilderness monastery which gradually attracted disciples. Later, he withdrew to a forest skete and pursued asceticism in silence.

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Friday, December 25, 2015

Priestmonk Jonah the Martyr of Pechenga



Based on the Synodikon of the Solovetsk Monastery in northern Russian about 1500 AD -- the exact date is unknown -- the Priestmonk Jonah was born in the Pomeranian village of Varzuga in Russia's northern Murmansk district. After serving as a parish priest, he entered the Pechenga Monastery, where he became a close disciple of Saint Tryphon.

Saint Jonah was martyred in December 1589 -- one year before the beginning of the Russian-Swedish War -- during an attack on the monastery by Swedish-Finnish invaders. Tradition holds that he and his concelebrant, the Priestmonk Herman, were martyred during the celebration of the Divine Liturgy, as they were receiving the Eucharist. They, together with 115 monks and laypersons killed during the invasion, were venerated throughout the Novgorod region. In 2003, they were formally glorified by the Russian Orthodox Church for Church-wide veneration.

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Thursday, December 24, 2015

Venerable Nicholas the Monk of Bulgaria



Saint Nicholas the Former General was a military commander under the Byzantine emperor Nicephorus I (802-811). He was ordered to lead his troops against the Bulgars. On the eve of battle he was approached by the innkeeper’s daughter, but he resisted her shameless attempts to seduce him.

All his comrades perished in the battle, but Nicholas remained alive. It was revealed to him in a vision that his life was spared because he had overcome temptation. After this St Nicholas left the world, settled into a cave. He became a schemamonk, and prayed unceasingly for his fallen soldiers. By his great ascetic efforts he so pleased the Lord, that he was granted the gift of clairvoyance.

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Wednesday, December 23, 2015

Forefeast of the Nativity of Our Lord and Savior, Jesus Christ


December 23


Apolytikion of Forefeast of the Nativity in the Fourth Tone
 
Be thou ready, Bethlehem, Eden hath opened unto all. Ephratha, prepare thyself, for now, behold, the Tree of life hath blossomed forth in the cave from the Holy Virgin. Her womb hath proved a true spiritual Paradise, wherein the divine and saving Tree is found, and as we eat thereof we shall all live, and shall not die as did Adam. For Christ is born now to raise the image that had fallen aforetime.




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Tuesday, December 22, 2015

Forefeast of the Nativity of our Lord

Commemorated on December 22

The Forefeast of the Nativity of the Lord begins on December 20. From now on, most of the liturgical hymns will be concerned with the birth of the Savior.

At Vespers for this third day of the prefeast of the Nativity we sing, “Christ is born on earth to crush the power of evil, to enlighten those in darkness, and to free the captives. Let us go forth to meet Him.”

TROPARION - TONE 4

Prepare, O Bethlehem, for Eden has been opened to all! / Adorn yourself, O Ephratha, for the tree of life blossoms forth from the Virgin in the cave! / Her womb is a spiritual paradise planted with the Divine Fruit: / If we eat of it, we shall live forever and not die like Adam. / Christ comes to restore the image which He made in the beginning!

KONTAKION - TONE 3

Today the Virgin comes to the cave / to give birth to the Eternal Word. / Hear the glad tidings and rejoice, O universe! / Glorify with the angels and the shepherds / the Eternal God, who is willing to appear as a little child!

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Monday, December 21, 2015

Forefeast of the Nativity of our Lord

Commemorated on December 21

The Forefeast of the Nativity of the Lord begins on December 20. From now on, most of the liturgical hymns will be concerned with the birth of the Savior.

During Matins (after the first Sedalen) on this second day of the prefeast of the Nativity we sing, “The unapproachable God in His tender mercy approaches me; He wills to be born in the flesh in the city of Bethlehem. He receives human nature from a Virgin maiden. Let us eagerly run to greet Him, crying out in fear: O Lord, glory to Thee.”

TROPARION - TONE 4

Prepare, O Bethlehem, for Eden has been opened to all! / Adorn yourself, O Ephratha, for the tree of life blossoms forth from the Virgin in the cave! / Her womb is a spiritual paradise planted with the Divine Fruit: / If we eat of it, we shall live forever and not die like Adam. / Christ comes to restore the image which He made in the beginning!

KONTAKION - TONE 2

He who holds the earth in the hollow of His hand / now is beheld in Bethlehem wrapped in swaddling bands. / We offer pre-festal hymns to His Mother, who maternally rejoices / having held to her bosom the Son of God.

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Sunday, December 20, 2015

Holy Father John of Kronstadt


December 20


Reading:
 
Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle - working, to such a degree that in the last years of his life miracles of healings - both of body and of soul - were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution Of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908.

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Saturday, December 19, 2015

St Boniface the Merciful the Bishop of Ferentino



From his very childhood he was distinguished by his non-covetousness and love for the poor. When he saw a destitute man on the street, he took his own clothes and gave them away to those in need, to the chagrin of his widowed mother.

Once, he gave away a year’s supply of grain, but the Lord worked a miracle through his prayer, and the family’s granary was filled again. St Boniface became bishop of the city of Firentium (Florence), north of Rome (in Tuscany). Even in his lofty position as bishop he remained completely non-covetous and merciful towards people, and he directed his flock wisely, exhorting them to attend to even the least among their neighbors.

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Thursday, December 17, 2015

Venerable Dionysius of Aegina

Commemorated on December 17

Saint Dionysius of Zakynthos, the Bishop of Aegina was born in 1547 on the island of Zakynthos. Though born into a noble family, he was determined to flee the world and set his mind upon heavenly things. He entered the monastery of Strophada, and after the prescribed time, he was clothed in the angelic schema by the abbot. Though young in years, he surpassed many of his elders in virtue, and was found worthy of ordination to the holy priesthood.

Although he protested his unworthiness, St Dionysius was consecrated Bishop of Aegina. In that office he never ceased to teach and admonish his flock, and many were drawn to him in order to profit from his wisdom. He feared the praise of men, lest he should fall into the sin of vainglory, so he resigned his See and returned to Zakynthos.

In 1579 the diocese of Zakynthos was widowed (when a bishop dies, his diocese is described as “widowed”), and Dionysius agreed to care for it until a new bishop could be elected. Then he fled from the worldly life which gave him no peace, and went to the Monastery of the Most Holy Theotokos Anaphonitria, twenty miles from the main village.

A certain stranger murdered the saint’s brother Constantine, an illustrious nobleman. Fearing his victim’s relatives, the stranger, by chance or by God’s will, sought refuge in the monastery where St Dionysius was the abbot. When the saint asked the fugitive why he was so frightened, he confessed his sin and revealed the name of the man he had murdered, asking to be protected from the family’s vengeance. St Dionysius wept for his only brother, as was natural. Then he comforted the murderer and hid him, showing him great compassion and love.



 Soon the saint’s relatives came to the monastery with a group of armed men and told him what had happened. He pretended to know nothing about it. After weeping with them and trying to console them, he sent them off in the wrong direction. Then he told the murderer that he was the brother of the man he had killed. He admonished him as a father, and brought him to repentance. After forgiving him, St Dionysius brought him down to the shore and helped him to escape to another place in order to save his life. Because of the saint’s Christ-like virtue, he was granted the gift of working miracles.

Having passed his life in holiness, St Dionysius reached a great age, then departed to the Lord on December 17, 1624. Not only are the saint’s relics incorrupt, but he is also one of Greece’s “walking saints” (St Gerasimus and St Spyridon are the others). He is said to leave his reliquary and walk about performing miracles for those who seek his aid. In fact, the soles of his slippers wear out and must be replaced with a new pair from time to time. The old slippers are cut up, and the pieces are distributed to pilgrims. On August 24, we celebrate the Transfer of his Holy Relics. Through the prayers of Saint Dionysius, may Christ our God have mercy upon us and save us.

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Wednesday, December 16, 2015

Prophet Haggai

Commemorated on December 16

The Holy Prophet Haggai was the tenth of the Twelve Minor Prophets. He was of the Tribe of Levi and he prophesied during the times of the Persian emperor Darius Hystaspis (prior to 500 B.C.). Upon the return of the Jews from the Babylonian Captivity, he persuaded the people to build the Second Temple at Jerusalem, and he proclaimed that the Messiah would appear in this Temple in the last times.

It is believed that Haggai was buried with the priests at Jerusalem, since he was descended from Aaron.

TROPARION - TONE 2

We celebrate the memory / of Your prophet Haggai, O Lord; / through him we beseech You: / save our souls.

KONTAKION - TONE 4

 Podoben: “Today You have shown forth...” / Illumined by the Spirit, your heart was a vessel of illustrious prophecy, / seeing far-off things as though they were present. / Therefore, we venerate you, glorious prophet Haggai.

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Tuesday, December 15, 2015

Martyr Jonah the Disciple of Tryphon of Pechenga



Saint Jonah of Pechenga and Kola was, as tradition tells us, a priest in the city of Kola. After the death of his daughter and wife he went off to the Pechenga-Trinity monastery near Kola, and became a disciple of its founder, St Tryphon. After the death of his teacher, he settled in 1583 at the site of what was to become his grave in the neighboring Dormition wilderness, where he was killed by the Swedes in the year 1590.

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Monday, December 14, 2015

The Holy Martyrs Thyrsus, Leucius and Callinicus of Apollonia

Commemorated on December 14

The Holy Martyrs Thyrsus, Leucius and Callinicus suffered for Christ under the emperor Decius (249-251) at Caesarea in Bithynia. St Leucius, having reproached the prefect Cumbricius for his unjust persecution of Christians, was executed after being tortured. As soon as his head was cut off, his soul departed to heaven.
St Thyrsus, who was still a catechumen, was nonetheless eager for martyrdom. He was sentenced to cruel tortures and torments after refusing to offer sacrifice to the idols. Citing the words of the Prophet Jeremiah (Jer. 2:27), he ridiculed those who worshiped wood and stone.







The Holy Martyr Leucius

The saint’s arms and legs were pulled out of their sockets, his eyes were plucked out, and his teeth were shattered with a hammer. He was taken to a heathen temple, where, by his prayers, he toppled a statue of Apollo. Cumbricius was enraged by this, and he ordered that greater torments be devised for the athlete of Christ.

He endured them all and died peacefully after making the Sign of the Cross. The pagan priest Callinicus, seeing the bravery and the miracle involving St Thyrsus, believed in Christ and boldly confessed the true Faith, for which he was beheaded.

TROPARION - TONE 3

With garlands and songs let us adorn the seven martyrs, / Thyrsus, Philemon, and steadfast Apolonius, / Arianus, Callinicus, Apollonia and glorious Leucius, / For they destroyed the enemy and are pillars of godliness. / Together they shine on all the world with rays of heavenly grace!

KONTAKION - TONE 4

Let us gather today, / And praise the Church’s luminaries, / Acclaiming them as fitting trophy-bearers of Christ our God!

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Sunday, December 13, 2015

11th Sunday of Luke


December 13


Tone of the week: Tone Three


Sixth Eothinon


Reading:
 
On the Sunday that occurs on or immediately after the eleventh of this month, we commemorate Christ's forefathers according to the flesh, both those that came before the Law, and those that lived after the giving of the Law.

Special commemoration is made of the Patriarch Abraham, to whom the promise was first given, when God said to him, "In thy seed shall all the nations of the earth be blessed" (Gen. 22:18). This promise was given some two thousand years before Christ, when Abraham was seventy-five years of age. God called him and commanded him to forsake his country, parents, and kinsmen, and to depart to the land of the Canaanites. When he arrived there, God told him, "I will give this land to thy seed" (Gen. 12:7); for this cause, that land was called the "Promised Land," which later became the country of the Hebrew people, and which is also called Palestine by the historians. There, after the passage of twenty-four years, Abraham received God's law concerning circumcision. In the one hundredth year of his life, when Sarah was in her ninetieth year, they became the parents of Isaac. Having lived 175 years altogether, he reposed in peace, a venerable elder full of days.

Resurrectional Apolytikion in the Third Tone
 
Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Apolytikion of 11th Sun. of Luke in the Second Tone
 
You justified the forefathers in faith, and through them betrothed yourself, aforetime, to the Church taken from out of the Gentiles. The saints boast in glory. For from their seed, there exists a noble crop, who is she who without seed has given You birth. By their intercessions, O Christ our God, save our souls.

Seasonal Kontakion in the Third Tone
 
On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.

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Saturday, December 12, 2015

Venerable Therapon the Abbot of Monza

Commemorated on December 12

Saint Therapon of Monza was a monk in the monastery of St Adrian (May 5) at the River Monza. The monk began his ascetic deeds in Moscow, and then transferred to the city of Kostroma at the Elevation of the Cross monastery, and was tonsured there.

The pious monks Adrian and Paphnutius, from the monastery of St Paul of Obnora (January 10), seeking solitude, they moved to the Monza and founded a monastery 25 versts from Galich. St Therapon transferred to this monastery, where he labored in asceticism until the end of his life. Each day, with the blessing of the igumen, he withdrew into a forest thicket and prayed. By night he read and transcribed copies of spiritually useful books.

In his life he emulated Blessed Basil of Moscow (August 2), whom he called his friend, although personally he never saw him. Even during his life, St Therapon was glorified with a gift of wonderworking. Before his death he predicted a year of famine (1601). He surrendered his soul to God in the year 1597. The monastery at the River Monza was called after him the Theraponov.

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Friday, December 11, 2015

Martyr Mirax of Egypt



The Holy Martyr Mirax was born into a Christian family living in the city of Tanis (Egypt) during the seventh century. He was raised in piety, but yielded to demonic temptation and trampled on a cross. He went to the Emir, the ruler of Egypt, and taking his sword in hand, he declared himself a Moslem.

His parents, grieving over the terrible downfall of their son, incessantly prayed for him. And then the grace of God illumined the heart of the prodigal. He deeply repented and returned home. His parents counseled him to acknowledge his fall into darkness and to show his repentance. St Mirax obeyed them. He went before the Emir and announced that he had become a Christian once more. The ruler condemned him to tortures, after which the saint was beheaded and cast into the sea (this occurred around the year 640).

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Thursday, December 10, 2015

Blessed John the King of Serbia and his parents Saint Stephen and St Angelina

Commemorated on December 10

The life of the Serbian ruler Stephen Brankovich and his family was filled with instability and misfortune. After Serbia was seized in 1457 by the Turks, the then Serbian ruler’s middle son, Stephen (October 9), distinguished by a meek disposition and fine knowledge of Holy Scripture, went to the capital of Turkey after his sister had been given to Sultan Murat in marriage. Learning that the Turks had burned the Mileshevsk monastery with fanatic cruelty, St Stephen rose up to defend Serbia from oppression.

When he married Angelina (July 30), the daughter of the Prince of Albania, the Turks threatened St Stephen and his family with punishment. With his wife and three children he was forced to hide first in Albania, and then in Italy, where he died.

St Angelina transferred the incorrupt relics of her spouse to Kupinovo. At the end of the fifteenth century a son of the Righteous Stephen and Angelina, St John, became ruler of Serbia. The incorrupt relics of St John and his parents were afterwards glorified by many miracles.

TROPARION - TONE 4

Glorious art Thou who workest great wonders, / and who glorifies upon their deaths those who glorify Thee, / revealing their bodies incorrupt / and enriching Thy people through their wonderworking relics. / To the glory of Thy Holy Name, / Thou gavest us the relics of God-pleasing John, / who intercedes for our souls.

KONTAKION - TONE 8

Podoben: “O victorious Leader...” / O come, let us worthily praise the holy John, / the newly glorified servant of God’s grace, / the glory of our faith and our intercessor / who invites us to sing with grateful voices / and to glorify Him who glorifies His saints, / for he prays for those who celebrate his memory / and who sing to him: “Rejoice, O holy John, you newly blossomed flower!”

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Wednesday, December 09, 2015

The Conception by Righteous Anna of the Most Holy Mother of God

Commemorated on December 9

St Anna, the mother of the Virgin Mary, was the youngest daughter of the priest Nathan from Bethlehem, descended from the tribe of Levi. She married St Joachim (September 9), who was a native of Galilee.

For a long time St Anna was childless, but after twenty years, through the fervent prayer of both spouses, an angel of the Lord announced to them that they would be the parents of a daughter, Who would bring blessings to the whole human race.

The Orthodox Church does not accept the teaching that the Mother of God was exempted from the consequences of ancestral sin (death, corruption, sin, etc.) at the moment of her conception by virtue of the future merits of Her Son. Only Christ was born perfectly holy and sinless, as St Ambrose of Milan teaches in Chapter Two of his Commentary on Luke.The Holy Virgin was like everyone else in Her mortality, and in being subject to temptation, although She committed no personal sins. She was not a deified creature removed from the rest of humanity. If this were the case, She would not have been truly human, and the nature that Christ took from Her would not have been truly human either. If Christ does not truly share our human nature, then the possibilty of our salvation is in doubt.

The Conception of the Virgin Mary by St Anna took place at Jerusalem. The many icons depicting the Conception by St Anna show the Most Holy Theotokos trampling the serpent underfoot.

“In the icon Sts Joachim and Anna are usually depicted with hands folded in prayer; their eyes are also directed upward and they contemplate the Mother of God, Who stands in the air with outstretched hands; under Her feet is an orb encircled by a serpent (symbolizing the devil), which strives to conquer all the universe by its power.”

There are also icons in which St Anna holds the Most Holy Virgin on her left arm as an infant. On St Anna’s face is a look of reverence. A large ancient icon, painted on canvas, is located in the village of Minkovetsa in the Dubensk district of Volhynia diocese. From ancient times this Feast was especially venerated by pregnant women in Russia.

TROPARION - TONE 4

Today the bonds of barrenness are broken, / God has heard the prayers of Joachim and Anna. / He has promised them beyond all their hopes to bear the Maiden of God, / by whom the uncircumscribed One was born as mortal Man; / He commanded an angel to cry to her: / “Rejoice, O full of grace, / the Lord is with you!”

KONTAKION - TONE 4

Podoben: “Today You have shown forth...” / Today the universe rejoices, / for Anna has conceived the Theotokos through God’s dispensation, / for she has brought forth the one who is to bear the ineffable Word!

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Tuesday, December 08, 2015

Venerable Patapius of Thebes

Commemorated on December 8

Saint Patapius was born at Thebes into a pious Christian family. Reaching the age of maturity, he scorned the vanities of the world and so went into the Egyptian desert where he became known for his ascetic deeds. Though he wished to dwell in silence, people began to come to him for advice.

He went eventually to Constantinople, where he obtained a cell at the city wall, near the Blachernae church. But here, too, he quickly became known. The sick began to throng about, and he having been vouchsafed the gift of healing, began to help all the needy.

After a life adorned with virtue and miracles, St Patapius fell asleep in the Lord and was buried in the church of St John the Baptist.


TROPARION - TONE 8

The image of God was truly preserved in you, O Father, / for you took up the Cross and followed Christ. / By so doing you taught us to disregard the flesh for it passes away / but to care instead for the soul, since it is immortal. / Therefore your spirit, venerable Patapius, rejoices with the angels.

KONTAKION - TONE 3

The image of God was truly preserved in you, O Father, / for you took up the Cross and followed Christ. / By so doing you taught us to disregard the flesh for it passes away / but to care instead for the soul, since it is immortal. / Therefore your spirit, venerable Patapius, rejoices with the angels.

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Monday, December 07, 2015

Martyr Athenodorus of Mesopotamia



The Holy Martyr Athenodorus, from Syrian Mesopotamia, led a monastic life from his youth. Denounced as a Christian, he was arrested and condemned to fierce tortures by the governor of the land, Eleusius. Miracles accompanied the martyrdom of the saint, which converted many of the pagans to the Christian Faith.
He was beheaded in the year 304.

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Sunday, December 06, 2015

10th Sunday of Luke


December 06


Tone of the week: Tone Two


Fifth Eothinon


Resurrectional Apolytikion in the Second Tone
 
When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Seasonal Kontakion in the Third Tone
 
On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.

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Saturday, December 05, 2015

Venerable Philotheus of Karyes of Mt Athos



Saint Philotheus of Karyes lived an ascetic life on Athos in the cell of Iagari near Karyes. He was the Spiritual Father of St Nectarius. Because of the purity of his life, he was granted the gift of clairvoyance.

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Friday, December 04, 2015

St John the Bishop of Polybotum



Saint John, Bishop of Polybotum (in Phrygia), was known as a denouncer of the heresy and impiety of Emperor Leo the Isaurian. St John opposed Leo for his iconoclasm, and taught his flock the Orthodox doctrine of the veneration of icons.

The saint died at the beginning of the eighth century. The Lord granted him the gift of healing the infirm and casting out evil spirits.

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Thursday, December 03, 2015

Monkmartyr Cosmas of St Anne Skete, Mt Athos



Saint Cosmas was a monk of St Anne’s Skete on Mount Athos. He was executed in Constantinople on December 3, 1760 when he refused to convert to Islam. The specific details of his martyrdom are not known.

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Wednesday, December 02, 2015

Venerable Athanasius the Recluse of the Kiev Caves



Saint Athanasius, Recluse of the Far Caves of Kiev is mentioned in the Fourth Ode of the general Canon of the Monastic Fathers of the Far Caves. The “Sayings and Lives of the Saints Who Repose in the Cave of St Theodosius,” says that St Athanasius had no need of candles in the cave, since a heavenly light shone for him. He grants healing to all who approach him with faith.

The memory of St Athanasius is celebrated also on August 28 and on the second Sunday of Great Lent.

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Tuesday, December 01, 2015

Philaret the Merciful of Amnia


December 1


Reading:
 
Saint Philaret a native of Paphlagonia in Asia Minor, was a virtuous Christian layman who lived in lawful wedlock and raised a family. He was most renowned for his generosity to all in need. With the permission of God, in a short space of time he lost the greater part of his possessions to theft and other misfortunes and was left with nothing but his family, his home, and a little livestock. Yet he continued to give generously to the poor despite the faint-heartedness of his family, who reproached him for giving alms when they were in need themselves; and God, seeing his faith, restored his prosperity to him many times over. He foresaw the day of his death, and reposed in an odour of sanctity in Constantinople in 789.

Apolytikion of Philaret the Merciful in the Third Tone
 
From the inner wealth of a divine faith, thou didst deal thy riches to the needy; and thy works of compassion have glorified Christ, the Bestower of mercy, O Philaret; for thy whole life was adorned with a love like His. Intercede for us, O Almsgiver, that He richly grant great mercy and compassion unto us, the poor.

Kontakion of Philaret the Merciful in the Plagal of the Fourth Tone
 
In all temptations, thou hadst Job's courageous manliness, and in thy mercy thou didst give thy riches to the poor, being truly a living fountain of almsgiving. By the holy way of life that thou hast shown to us, thou dost also gladden all that cry to thee with love: Rejoice, O Philaret, faithful servant of Christ our God.

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Sunday, November 29, 2015

13th Sunday of Luke


November 29


Tone of the week: Tone One


Fourth Eothinon


Resurrectional Apolytikion in the First Tone
 
When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.

Seasonal Kontakion in the Third Tone
 
On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.

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Thursday, November 26, 2015

Alypius the Stylite of Adrianopolis


November 26


Reading:
 
Saint Alypius was from Adrianople of Bithynia; having lived upon a pillar for fifty-three years, he reposed about the year 607, at the age of one hundred.

Apolytikion of Alypius the Stylite in the First Tone
 
Thou becamest a pillar of patience and didst emulate the Forefathers, O righteous one: Job in his sufferings, Joseph in temptations, and the life of the bodiless while in the body, O Alypius , our righteous Father, intercede with Christ God that our souls be saved.




Kontakion of Alypius the Stylite in the Plagal of the Fourth Tone
 
Today the Church doth glorify and hymn thee, O Alypius, as a foundation of virtues and comeliness of the ascetics and the monks. By thy prayers, as the namesake of true freedom from sorrow, free from their grievous sins all them that praise and honour thy struggles and deeds of excellence.

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Wednesday, November 25, 2015

St Peter of Galatia



Saint Peter of Galatia left home at the age of seven, then spent the rest of his life in ascetical labors as a monk. At first, he remained in Galatia, then went to Palestine. Later, he went to Antioch. There he enclosed himself in a tomb, devoting himself to deeds of prayer and strict abstinence. He partook of bread and water only every other day. In these exploits he was granted from God the gift of wonderworking, healing infirmities and expelling devils.

St Peter died around the year 429 at the age of ninety-nine. His Life was written by Theodoret of Cyrrhus, whose mother had been healed by the saint.

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Tuesday, November 24, 2015

Our Holy Father Clement, Pope of Rome

November 24


Reading:
 
Saint Clement was instructed in the Faith of Christ by the Apostle Peter. He became Bishop of Rome in the year 91, the third after the death of the Apostles. He died as a martyr about the year 100 during the reign of Trajan.

Apolytikion of Pope Clement of Rome in the Fourth Tone
 
O God of our Fathers, ever dealing with us according to Thy gentleness: take not Thy mercy from us, but by their entreaties guide our life in peace.

Kontakion of Pope Clement of Rome in the Fourth Tone
 
O divine unshakeable towers of Christ's Church, pillars of true piety who are most mighty and divine: Clement and Peter, ye all-acclaimed, by your entreaties, protect and guard all of us.

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Monday, November 23, 2015

Martyr Sisinius the Bishop of Cyzicus



The Holy Martyr Sisinius, Bishop of Cyzicus, who participated in the First Ecumenical Council, suffered for Christ during the reign of Diocletian (284-305) under Governor Alexander of Cyzicus. After many terrible torments the martyr was beheaded.

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Sunday, November 22, 2015

Martyr Procopius the Reader at Caesarea, in Palestine



The Holy Martyr Procopius was a reader in the Church of Jerusalem. He led a strict ascetic life, for which he received from the Lord the ability to cast out demons. The zealous preacher of the Word of God was arrested and brought to trial in Palestinian Caesarea. For his refusal to offer sacrifice to idols, he was beheaded.

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Saturday, November 21, 2015

The Entry of the Most Holy Mother of God into the Temple

Commemorated on November 21

According to Holy Tradition, the Entry of the Most Holy Theotokos into the Temple took place in the following manner. The parents of the Virgin Mary, Sts Joachim and Anna, praying for an end to their childlessness, vowed that if a child were born to them, they would dedicate it to the service of God.

When the Most Holy Virgin reached the age of three, the holy parents decided to fulfill their vow. They gathered together their relatives and acquaintances, and dressed the All-Pure Virgin in Her finest clothes. Singing sacred songs and with lighted candles in their hands, virgins escorted Her to the Temple (Ps. 44/45:14-15). There the High Priest and several priests met the handmaiden of God. In the Temple, fifteen high steps led to the sanctuary, which only the priests and High Priest could enter. (Because they recited a Psalm on each step, Psalms 119/120-133/134 are called “Psalms of Ascent.”) The child Mary, so it seemed, could not make it up this stairway. But just as they placed Her on the first step, strengthened by the power of God, She quickly went up the remaining steps and ascended to the highest one. Then the High Priest, through inspiration from above, led the Most Holy Virgin into the Holy of Holies, where only the High Priest entered once a year to offer a purifying sacrifice of blood. Therefore, all those present in the Temple were astonished at this most unusual occurrence.

After entrusting their child to the Heavenly Father, Joachim and Anna returned home. The All-Holy Virgin remained in the quarters for virgins near the Temple. According to the testimony of Holy Scripture (Exodus 38; 1 Kings 1: 28; Luke 2: 37), and also the historian Josephus Flavius, there were many living quarters around the Temple, in which those who were dedicated to the service of God dwelt.

The earthly life of the Most Holy Theotokos from Her infancy until She was taken up to Heaven is shrouded in deep mystery. Her life at the Jerusalem Temple was also a secret. “If anyone were to ask me,” said St Jerome, “how the Most Holy Virgin spent the time of Her youth, I would answer that that is known to God Himself and the Archangel Gabriel, Her constant guardian.”

But there are accounts in Church Tradition, that during the All-Pure Virgin’s stay at the Temple, She grew up in a community of pious virgins, diligently read the Holy Scripture, occupied Herself with handicrafts, prayed constantly, and grew in love for God. From ancient times, the Church has celebrated the Feast of the Entry of the Most Holy Theotokos into the Temple. Indications that the Feast was observed in the first centuries of Christianity are found in the traditions of Palestinian Christians, which say that the holy Empress Helen (May 21) built a church in honor of the Entry of the Most Holy Theotokos into the Temple.

St Gregory of Nyssa, in the fourth century, also mentions this Feast. In the eighth century Sts Germanus and Tarasius, Patriarchs of Constantinople, delivered sermons on the Feast of the Entry.

The Feast of the Entry of the Most Holy Theotokos into the Temple foretells God’s blessing for the human race, the preaching of salvation, the promise of the coming of Christ.

DISCOURSE ON THE FEAST OF THE ENTRY

OF OUR MOST PURE LADY THEOTOKOS

INTO THE HOLY OF HOLIES

by Saint Gregory Palamas, Archbishop of Thessalonica 

If a tree is known by its fruit, and a good tree bears good fruit (Mt. 7:17; Luke 6:44), then is not the Mother of Goodness Itself, She who bore the Eternal Beauty, incomparably more excellent than every good, whether in this world or the world above? Therefore, the coeternal and identical Image of goodness, Preeternal, transcending all being, He Who is the preexisting and good Word of the Father, moved by His unutterable love for mankind and compassion for us, put on our image, that He might reclaim for Himself our nature which had been dragged down to uttermost Hades, so as to renew this corrupted nature and raise it to the heights of Heaven. For this purpose, He had to assume a flesh that was both new and ours, that He might refashion us from out of ourselves. Now He finds a Handmaiden perfectly suited to these needs, the supplier of Her own unsullied nature, the Ever-Virgin now hymned by us, and Whose miraculous Entrance into the Temple, into the Holy of Holies, we now celebrate. God predestined Her before the ages for the salvation and reclaiming of our kind. She was chosen, not just from the crowd, but from the ranks of the chosen of all ages, renowned for piety and understanding, and for their God-pleasing words and deeds.

In the beginning, there was one who rose up against us: the author of evil, the serpent, who dragged us into the abyss. Many reasons impelled him to rise up against us, and there are many ways by which he enslaved our nature: envy, rivalry, hatred, injustice, treachery, slyness, etc. In addition to all this, he also has within him the power of bringing death, which he himself engendered, being the first to fall away from true life.

The author of evil was jealous of Adam, when he saw him being led from earth to Heaven, from which he was justly cast down. Filled with envy, he pounced upon Adam with a terrible ferocity, and even wished to clothe him with the garb of death. Envy is not only the begetter of hatred, but also of murder, which this truly man-hating serpent brought about in us. For he wanted to be master over the earth-born for the ruin of that which was created in the image and likeness of God. Since he was not bold enough to make a face to face attack, he resorted to cunning and deceit. This truly terrible and malicious plotter pretended to be a friend and useful adviser by assuming the physical form of a serpent, and stealthily took their position. By his God-opposing advice, he instills in man his own death-bearing power, like a venomous poison.

If Adam had been sufficiently strong to keep the divine commandment, then he would have shown himself the vanquisher of his enemy, and withstood his deathly attack. But since he voluntarily gave in to sin, he was defeated and was made a sinner. Since he is the root of our race, he has produced us as death-bearing shoots. So, it was necessary for us, if he were to fight back against his defeat and to claim victory, to rid himself of the death-bearing venomous poison in his soul and body, and to absorb life, eternal and indestructible life.

It was necessary for us to have a new root for our race, a new Adam, not just one Who would be sinless and invincible, but one Who also would be able to forgive sins and set free from punishment those subject to it. And not only would He have life in Himself, but also the capacity to restore to life, so that He could grant to those who cleave to Him and are related to Him by race both life and the forgiveness of their sins, restoring to life not only those who came after Him, but also those who already had died before Him. Therefore, St Paul, that great trumpet of the Holy Spirit, exclaims, “the first man Adam was made a living soul, the last Adam was made a quickening spirit” (1 Cor. 15:45).

Except for God, there is no one who is without sin, or life-creating, or able to remit sin. Therefore, the new Adam must be not only Man, but also God. He is at the same time life, wisdom, truth, love, and mercy, and every other good thing, so that He might renew the old Adam and restore him to life through mercy, wisdom and righteousness. These are the opposites of the things which the author of evil used to bring about our aging and death.

As the slayer of mankind raised himself against us with envy and hatred, so the Source of life was lifted up [on the Cross] because of His immeasurable goodness and love for mankind. He intensely desired the salvation of His creature, i.e., that His creature would be restored by Himself. In contrast to this, the author of evil wanted to bring God’s creature to ruin, and thereby put mankind under his own power, and tyrannically to afflict us. And just as he achieved the conquest and the fall of mankind by means of injustice and cunning, by deceit and his trickery, so has the Liberator brought about the defeat of the author of evil, and the restoration of His own creature with truth, justice and wisdom.

It was a deed of perfect justice that our nature, which was voluntarily enslaved and struck down, should again enter the struggle for victory and cast off its voluntary enslavement. Therefore, God deigned to receive our nature from us, hypostatically uniting with it in a marvelous way. But it was impossible to unite that Most High Nature, Whose purity is incomprehensible for human reason, to a sinful nature before it had been purified. Therefore, for the conception and birth of the Bestower of purity, a perfectly spotless and Most Pure Virgin was required.

Today we celebrate the memory of those things that contributed, if only once, to the Incarnation. He Who is God by nature, the Co-unoriginate and Coeternal Word and Son of the Transcendent Father, becomes the Son of Man, the Son of the Ever-Virgin. “Jesus Christ the same yesterday and today, and forever” (Heb. 13:8), immutable in His divinity and blameless in His humanity, He alone, as the Prophet Isaiah prophesied, “practiced no iniquity, nor deceit with His lips” (Is. 53: 9). He alone was not brought forth in iniquity, nor was He conceived in sin, in contrast to what the Prophet David says concerning himself and every other man (Ps. 50/51: 5). Even in what He assumes, He is perfectly pure and has no need to be cleansed Himself. But for our sake, He accepted purification, suffering, death and resurrection, that He might transmit them to us.

God is born of the spotless and Holy Virgin, or better to say, of the Most Pure and All-Holy Virgin. She is above every fleshly defilement, and even above every impure thought. Her conceiving resulted not from fleshly lust, but by the overshadowing of the Most Holy Spirit. Such desire being utterly alien to Her, it is through prayer and spiritual readiness that She declared to the angel: “Behold the handmaiden of the Lord; be it unto Me according to thy word” (Luke 1:38), and that She conceived and gave birth. So, in order to render the Virgin worthy of this sublime purpose, God marked this ever-virgin Daughter now praised by us, from before the ages, and from eternity, choosing Her from out of His elect.

Turn your attention then, to where this choice began. From the sons of Adam God chose the wondrous Seth, who showed himself a living heaven through his becoming behavior, and through the beauty of his virtues. That is why he was chosen, and from whom the Virgin would blossom as the divinely fitting chariot of God. She was needed to give birth and to summon the earth-born to heavenly sonship. For this reason also all the lineage of Seth were called “sons of God,” because from this lineage a son of man would be born the Son of God. The name Seth signifies a rising or resurrection, or more specifically, it signifies the Lord, Who promises and gives immortal life to all who believe in Him.

And how precisely exact is this parallel! Seth was born of Eve, as she herself said, in place of Abel, whom Cain killed through jealousy (Gen. 4:25); and Christ, the Son of the Virgin, was born for us in place of Adam, whom the author of evil also killed through jealousy. But Seth did not resurrect Abel, since he was only a type of the resurrection. But our Lord Jesus Christ resurrected Adam, since He is the very Life and the Resurrection of the earth-born, for whose sake the descendants of Seth are granted divine adoption through hope, and are called the children of God. It was because of this hope that they were called sons of God, as is evident from the one who was first called so, the successor in the choice. This was Enos, the son of Seth, who as Moses wrote, first hoped to call on the Name of the Lord (Gen. 4:26).

In this manner, the choice of the future Mother of God, beginning with the very sons of Adam and proceeding through all the generations of time, through the Providence of God, passes to the Prophet-king David and the successors of his kingdom and lineage. When the chosen time had come, then from the house and posterity of David, Joachim and Anna are chosen by God. Though they were childless, they were by their virtuous life and good disposition the finest of all those descended from the line of David. And when in prayer they besought God to deliver them from their childlessness, and promised to dedicate their child to God from its infancy, by God Himself, the Mother of God was proclaimed and given to them as a child, so that from such virtuous parents the all-virtuous child would be raised. So in this manner, chastity joined with prayer came to fruition by producing the Mother of virginity, giving birth in the flesh to Him Who was born of God the Father before the ages.

Now, when Righteous Joachim and Anna saw that they had been granted their wish, and that the divine promise to them was realized in fact, then they on their part, as true lovers of God, hastened to fulfill their vow given to God as soon as the child had been weaned from milk. They have now led this truly sanctified child of God, now the Mother of God, this Virgin into the Temple of God. And She, being filled with Divine gifts even at such a tender age, ... She, rather than others, determined what was being done over Her. In Her manner She showed that She was not so much presented into the Temple, but that She Herself entered into the service of God of her own accord, as if she had wings, striving towards this sacred and divine love. She considered it desirable and fitting that she should enter into the Temple and dwell in the Holy of Holies.

Therefore, the High Priest, seeing that this child, more than anyone else, had divine grace within Her, wished to set Her within the Holy of Holies. He convinced everyone present to welcome this, since God had advanced it and approved it. Through His angel, God assisted the Virgin and sent Her mystical food, with which She was strengthened in nature, while in body She was brought to maturity and was made purer and more exalted than the angels, having the Heavenly spirits as servants. She was led into the Holy of Holies not just once, but was accepted by God to dwell there with Him during Her youth, so that through Her, the Heavenly Abodes might be opened and given for an eternal habitation to those who believe in Her miraculous birthgiving.

So it is, and this is why She, from the beginning of time, was chosen from among the chosen. She Who is manifest as the Holy of Holies, Who has a body even purer than the spirits purified by virtue, is capable of receiving ... the Hypostatic Word of the Unoriginate Father. Today the Ever-Virgin Mary, like a Treasure of God, is stored in the Holy of Holies, so that in due time, (as it later came to pass) She would serve for the enrichment of, and an ornament for, all the world. Therefore, Christ God also glorifies His Mother, both before, and also after His birth.

We who understand the salvation begun for our sake through the Most Holy Virgin, give Her thanks and praise according to our ability. And truly, if the grateful woman (of whom the Gospel tells us), after hearing the saving words of the Lord, blessed and thanked His Mother, raising her voice above the din of the crowd and saying to Christ, “Blessed is the womb that bore Thee, and the paps Thou hast sucked” (Luke 11:27), then we who have the words of eternal life written out for us, and not only the words, but also the miracles and the Passion, and the raising of our nature from death, and its ascent from earth to Heaven, and the promise of immortal life and unfailing salvation, then how shall we not unceasingly hymn and bless the Mother of the Author of our Salvation and the Giver of Life, celebrating Her conception and birth, and now Her Entry into the Holy of Holies?

Now, brethren, let us remove ourselves from earthly to celestial things. Let us change our path from the flesh to the spirit. Let us change our desire from temporal things to those that endure. Let us scorn fleshly delights, which serve as allurements for the soul and soon pass away. Let us desire spiritual gifts, which remain undiminished. Let us turn our reason and our attention from earthly concerns and raise them to the inaccessible places of Heaven, to the Holy of Holies, where the Mother of God now resides.

Therefore, in such manner our songs and prayers to Her will gain entry, and thus through her mediation, we shall be heirs of the everlasting blessings to come, through the grace and love for mankind of Him Who was born of Her for our sake, our Lord Jesus Christ, to Whom be glory, honor and worship, together with His Unoriginate Father and His Coeternal and Life-Creating Spirit, now and ever and unto ages of ages. Amen.

TROPARION - TONE 4

Today is the prelude of the good will of God, / of the preaching of the salvation of mankind. / The Virgin appears in the temple of God, / in anticipation proclaiming Christ to all. / Let us rejoice / and sing to her: / "Rejoice, O Fulfillment of the Creator's dispensation."

KONTAKION - TONE 4

The most pure Temple of the Savior; / the precious Chamber and Virgin; / the sacred Treasure of the glory of God, / is presented today to the house of the Lord. / She brings with her the grace of the Spirit, / therefore, the angels of God praise her: / “Truly this woman is the abode of heaven.”

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Friday, November 20, 2015

Hieromartyrs Nerses, Joseph, John, Saverius, Isaac and Hypatius with the Martyrs Azades the Eunuch, Savonius, Thekla, Anna and many other men and women



Saint Nerses the bishop suffered for Christ in Persia with his disciple Joseph; Bishops John, Saverius, Isaac and Hypatius; the Martyrs Azades the Eunuch, Savonius, Thekla, Anna and many other men and women. They were executed in 343 during a persecution against Christians under the emperor Sapor II.

St Nerses and his disciple Joseph were beheaded; St John was stoned. This fate befell also Sts Isaac and Hypatius. St Saverius died in prison, and after death they cut off his head. A certain apostate presbyter strangled the Martyr Azades the Eunuch. The Martyrs Savonius, Thekla, Anna and many other men and women also underwent torture, suffering and death for Christ in 343.

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Thursday, November 19, 2015

Finding of the relics of Monkmartyr Adrian of Poshekhonsk, Yaroslavl



The Uncovering of the Relics of the Hieromartyr Adrian of Poshekhonsk and Yaroslavl took place on November 19, 1625. On December 17, 1625, under Patriarch Philaret, his incorrupt relics were transferred to the monastery he founded. The account of the hieromartyr Adrian is located on the day of his death, March 5.

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Wednesday, November 18, 2015

The youth Barulus



Saint Barulas was a child in the crowd of people who witnessed the torture of St Romanus. Christ’s holy martyr told the Eparch Asclypiades that the young child was wiser than he was, because he knew the true God, while the Eparch did not.

Asclypiades asked the boy what gods he worshiped, and he replied that he worshiped Christ. “Your gods are demons,” the child stated, “and they have not created anything.”

With these and other words, the young child put the idolaters to shame. Seeing that he could not convince St Barulas to worship the false gods, he had the boy tortured. His mother stood by, encouraging him to remain faithful to the Savior Christ.” Do not be afraid of death, my son,” she told him. You shall not die, but shall live forever. When you are beheaded, you will behold Christ’s glory, and you will dwell with Him in unspeakable joy.”

After the child was executed, his mother took his body and buried it, rejoicing because he had shed his blood for Christ.

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Tuesday, November 17, 2015

Venerable Nikon the Abbot of Radonezh the Disciple of the Venerable Sergius

Commemorated on November 17

Saint Nikon, Abbot of Radonezh, a disciple and successor of St Sergius of Radonezh (September 25 and July 5), was born at Yuriev-Polsk. Having heard of the angelic life of the Radonezh Wonderworker, the young man came to St Sergius and requested to be tonsured into the angelic schema.

St Sergius did not accept Nikon, whether because of his youth or for some other reason. Instead, he sent him to his disciple St Athanasius (September 12) at Serpukhov. But St Athanasius would not accept him right away. Only after seeing the young man's persistence did he tonsure him into the monastic schema.

St Nikon struggled in prayer, studied Holy Scripture and persevered in virtue and purity. Because of his humility and the way he fulfilled each task assigned him without argument, St Nikon was called a "zealot of obedience." When he reached the age of thirty, he was ordained to the priesthood. After a certain while, St Athanasius blessed him to go see St Sergius. St Sergius, catching sight of him, said, "It is good that you have come, my child Nikon," and happily received him.

At first, he gave orders for St Nikon to serve the brethren. The disciple passed whole days in monastic matters, and his nights in prayerful conversation with God. St Sergius was comforted by his virtuous life. Having received a special insight concerning him, St Sergius bade his disciple to dwell with him in his own cell, so that he might share in spiritual attainment. He instructed him in every monastic virtue, and explained much about the essence of spiritual life. St Sergius assigned St Nikon to the duty of assisting him, but six months before his repose, he appointed his disciple as his successor. Then St Sergius withdrew into seclusion.

After the death of St Sergius (September 25, 1392), Nikon carried out his duties exactly as he was instructed by the founder of the monastery. He had the habit of attending all the monastic services, and never did he forsake common tasks, working on a equal footing with all the brethren. But the burden of being the igumen of the monastery weighed upon St Nikon. Recalling his quiet life in the Serpukhov Vysotsk monastery with St Athanasius, and later with St Sergius, he gave up his position and retired to his own cell.

For six years the monastery was guided by St Sava of Storozhevsk (December 3). In the year 1400 St Sava founded his own monastery near Zvenigorod, and the brethren entreated St Nikon to again take over its direction. He consented, but allotted himself a certain time each day for silence, so as to stand alone before God.

When reports began to spread about an invasion of the Russian land by Khan Edigei (1408), St Nikon zealously prayed to God to spare the monastery. In a dream the Moscow hierarchs Peter (December 21) and Alexis (February 12) together with St Sergius appeared to him and said that he should not grieve over the destruction of the monastery, since it would not become desolate, but would flourish all the more.

The monks left the monastery, taking with them relics, books, and consecrated vessels. When they returned, they saw that their beloved place had been reduced to ashes. But St Nikon did not despair, and the brethren began to restore the monastery. First of all a wooden church was built in honor of the Most Holy Trinity. It was consecrated on September 25, 1411, the anniversary of the repose of St Sergius.

The monastery was restored, and St Nikon began construction of a stone church over the grave of his spiritual Father, St Sergius. The work crew digging the foundations uncovered the incorrupt relics of St Sergius on July 5, 1422. Amidst universal rejoicing they placed the relics in a new reliquary and at the new site a wooden church was built (now the church in honor of the Descent of the Holy Spirit is at this place). St Nikon later built a new stone church in the Name of the Most Holy Trinity. In honor and memory of his spiritual Father, he transferred the holy relics into this newly built church.

St Nikon brought in the finest iconographers, Sts Andrew Rublev (July 4) and Daniel Cherny (June 13) for the adornment of the temple. Then St Andrew painted the Icon of the Most Holy Trinity (Hospitality of Abraham), embodying what was revealed to St Sergius. St Nikon was occupied with the construction of the Trinity church until the end of his life.

St Nikon's final resting place was revealed to him in a vision before his death. He summoned the brethren and gave them instructions. After receiving the All-Pure Body of Christ and His Precious Blood, St Nikon gave the brethren a last blessing and said, "Go forth, my soul, with joy to the place where repose is prepared for you. Christ is calling you."

Having made the Sign of the Cross, St Nikon died on November 27, 1426. He was buried near the reliquary of St Sergius. Under the hierarch Jonah (1448-1461), the hieromonk Pachomius the Logothete wrote the Service and Life of St Nikon. In the year 1547 a generally observed celebration to him was established. In the year 1548 a church named for him was built over the grave of St Nikon. In 1623 a new one was constructed in its place, in which the relics of St Nikon rest in a crypt. The 500 year anniversary of the repose of St Nikon was solemnly observed in 1976 at the Trinity-Sergeev Lavra.

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