Showing posts with label Orthodox News-Bulgaria. Show all posts
Showing posts with label Orthodox News-Bulgaria. Show all posts

Thursday, September 18, 2008

World church group mourns death of Bulgarian 'bridge builder'

Geneva (ENI). The World Council of Churches is remembering Todor Sabev, a lay theologian and church historian from the Bulgarian Orthodox Church, who served as deputy general secretary of the Geneva-based church grouping from 1979 to 1993.

SOURCE:

Monday, September 15, 2008

Bulgarian PM opens Orthodox church in Turkey

Turkish minister Gunay, who also took the floor at the ceremony, said that the opening of the 140-year-old church coincided with Ramadan, the holy month for Muslims.

Sunday, 14 September 2008 14:39

Bulgarian Prime Minister Sergei Stanishev and Turkish Culture & Tourism Minister Ertugrul Gunay opened Sunday the Sveti Constantine and Elena Church, restored by the Bulgarian government in Turkey.

Following the opening ceremony, Bulgarian premier attended a mass at the church in the northwestern city of Edirne.

Stanishev said the opening of the church was the sign of good neighborly relations between Turkey and Bulgaria.

"This is a good example for the countries in our region, the Caucasus and also for other countries in the world," Stanishev said.

"This is the second church in Edirne. I would like to thank everyone who is involved. It has ben restored by the Bulgarian government for half a million euros. But we could not achieve it without support from Turkish authorities," he said.

Turkish minister Gunay, who also took the floor at the ceremony, said that the opening of the 140-year-old church coincided with Ramadan, the holy month for Muslims.

"Edirne is a beautiful city which is home to several sanctuaries of different religions," he said. "We want to restore and erect all these historical places as well."

The Bulgarian Orthodox church named after Emperor Constantine the Great and his mother Elena was built in 1869. However, the church was abandoned to its fate in the mid-20th century.

SOURCE:

Friday, August 29, 2008

The Missing Debate

St. John of Rila of the Bulgarian Orthodox Church


28 August 2008


Women can, and should, play a bigger role in the Bulgarian Orthodox Church. If only we could discuss it.
SOFIA When I returned to Bulgaria from my theological specialization at Oxford University, I wanted to deliver a series of lectures on modern Christian theology to the theological students at Sofia University. I had in mind presenting major contemporary writers from the Catholic and Protestant traditions, on the one hand, and from the modern Western Orthodox thought, on the other.
What was my disappointment when I was not allowed even to submit my project for consideration at an academic faculty meeting because, as I was bluntly told, “There is no such a thing as modern theology!” I argued that I had studied “that thing” for a whole year at Oxford and I was pretty sure it was a necessary subject because Bulgarian students should have basic knowledge on Western Christian schools of thought. To little avail, as the verdict was: “You do not have any chance to teach a course here. You obviously have forgotten that you are a woman.”
This happened more than 10 years ago. Despite the fact that at that time there already were female students in the theology department (admitted after the 1991 restoration of the communist-era Spiritual Academy to its initial status of a theological department at Sofia University), no woman was teaching there, except for one or two part-time teachers in foreign languages. The situation in the theological department at Veliko Turnovo University was much the same. However, gradually a few part-time female lecturers in disciplines other than foreign languages have been “granted” the right to teach. The fact that today there are a few postgraduate female students and even a couple of assistant professors in these departments shows a considerable shift from the radical approach to the issue of women theologians in Bulgaria. As for me, I was “allowed” to teach theological students at Veliko Turnovo an optional course on religion, nationalism, and civil society in Eastern Europe in the 2002-2003 school year, and my book, Eschatological Anthropodicy: The Human Person and History in Contemporary Orthodox Thought, as well as theological books edited or translated by me, are widely read by professors and students at both universities.
Unfortunately, prejudice and ill-advised loftiness, coupled, to my mind, with a serious amount of fear and defensiveness, prevail in academic and ecclesiastical circles in Bulgaria. Despite the fact that my university course was well attended and highly rated by students, it was discontinued without explanation. Some female theologians complain that although the negative attitude on the part of the older professors has subsided somewhat, it has been, alarmingly enough, taken on by members of the junior male faculty. When I discussed with Bishop Kallistos Ware of the University of Oxford my idea to translate and publish in Bulgarian the book The Ordination of Women in the Orthodox Church, written by him and Elisabeth Behr-Sigel, he expressed concerns as to how the book would be met in the religiously conservative Bulgaria. He was right to worry and I had to slightly change the title of the Bulgarian edition, omitting the fearful word ordination. Certainly, Ware’s visit to Bulgaria in 2002 and the lectures he gave to the academic community, attended by most of the theologians and some clergymen in Sofia, made easier the acceptance of the book and propelled its official “approval.” Now it is being sold in many churches in the country. Interestingly enough, when some time ago I talked to a person selling books at one of the churches, he mentioned that this particular book was being bought mostly by men rather than women! This small fact invites further consideration and explanation from a sociological point of view.
NOT GOING AWAY
Considering its recent history, the church’s arm’s-length embrace of women is ironic. Under communist rule the surviving church leadership opted for compromise with the regime and pledged its loyalty to the government. In Bulgaria, as in Romania and Serbia, the Orthodox Church became a committed ally in the nationalist aspirations of the state. Church attendance dropped off, as in most of the Eastern European countries; those attending church were under the surveillance of the security agencies and persistence often meant a job loss. No wonder that the churchgoers were mainly elderly women who were not afraid of persecution and who secretly brought to the church their grandchildren to be baptized. In this way in Bulgaria, as in Russia, the parish structures of the Orthodox Church survived the atheist persecution because of the faith and perseverance of those courageous elderly women. As for the monastic life at that time, it suffices to note that in 1987 there were 135 monks and 170 nuns. Today the female monasteries outnumber considerably the male monasteries: for example, the ratio in the eparchy (diocese) of Veliko Turnovo is 12-to-6.
Women are also a majority among theological students in Bulgaria. At the theology department of Veliko Turnovo University, for example, two-thirds of the students are female. Very few, however, work in the field of theology after graduation. Normally they take a second major, so they can find a job after leaving university. This only confirms that religious education that is open to women does not necessarily mean that they will enjoy more than a symbolic and rather fragmented presence in the religious job market.
Until now, the issue of women and their specific activities in the church has not been seriously discussed in Bulgaria, nor has there been a theological debate on female charismas and spiritual gifts. Such silence is part of a social ethos in which feminist themes and attitudes, on the one hand, and religious problems, on the other, are generally neglected and underrepresented. Although in Bulgaria between 1900 and the communist take-over, according to Krassimira Daskalova, one of the few feminist scholars in the country, an important “indigenous” feminist tradition had developed, this tradition has remained largely unknown, and it barely included religion-related discourses. Today, the sporadic feminist activities in Bulgaria are predominantly secular-oriented. Orthodox women tend to avoid any problematization of their place in the church. For the most part, they do not see the limitation of their activities to the field of social work (diaconia) as restrictive. Clearly, Bulgarian women are far from seeking any official recognition of these diaconical activities through the restoration of the ministry of deaconess (which was gradually abandoned in the Christian East from the sixth century onward).
Earlier, when giving talks on this topic at several international meetings, I shared my hopes that in spite of the absence of a debate on the role of women in the Bulgarian Orthodox Church, and notwithstanding the hostility and misunderstanding in certain ecclesiastical circles toward women’s initiatives, a slow shift to a wider representation of women in church-related activities could be observed in the not so distant future. Today, without having given up this hope altogether, I am less optimistic.

Sunday, June 29, 2008

About 60 arrested at Bulgaria's first gay parade

Riot police detain far-right extremists near the site of a gay pride parade in central Sofia June 28, 2008. Riot police detained about 60 protesters on Saturday who tried to violently break up the Balkan country's first gay pride parade that defied severe opposition by the church and far right groups.


Demonstrators hold rainbow flag and Bulgarian national flag during a gay pride parade in central Sofia June 28, 2008.

Sat Jun 28, 2008 1:05pm EDT
By Anna Mudeva

SOFIA (Reuters) - Bulgarian riot police detained about 60 far-right extremists on Saturday who threw a petrol bomb and tried to break up the country's first gay parade.

Some 100 gay activists marched across the capital Sofia to protest against discrimination in this generally conservative nation that is often hostile to homosexuality -- an attitude seen in many eastern European countries.
One militant protester threw a petrol bomb near the marchers, while others hurled eggs and some carried clubs, police and a Reuters eyewitness said.

About 60 people were arrested, police said. No one was hurt.
Religious and far-right groups as well as some political parties in the Black Sea country of 7.6 million had wanted the parade banned.

The head of the Christian Orthodox Church called the march "immoral and sinful" and the Muslim Chief Mufti said homosexuality was a disease.

A far-right group has called for a "week of intolerance of gays" and together with other groups threatened violence. Even Socialist Prime Minister Sergei Stanishev said he did not like "the manifestation and demonstration of such orientations."

"I am shocked by this attitude," said Yasen, 32, who took part in the parade. "Everybody is free to make their choice and that should be respected in a European Union member country".
The EU and human rights group repeatedly criticize authorities in east European countries for banning gay parades and for sometimes apparent discrimination against homosexuals.

Human rights group Amnesty International said on Friday it was concerned about the hostile statements by some far-right groups and urged authorities in Bulgaria to provide adequate security for the Sofia march.
Although homosexuality has become legal in eastern Europe after the collapse of communism, same-sex couples rarely make a public display of their affection.

Despite the general public disapproval of homosexuality, Bulgarians have a gay idol -- pop and folk singer Azis. The Roma gypsy, who wears women's clothes and boasts penis enlargement, married his partner at a mock ceremony two years ago.

Wednesday, June 25, 2008

Bulgaria Orthodox Church Condemns Planned Gay Parade in Sofia

24 June 2008, Tuesday

The Varna and Great Preslav Bishopric of the Bulgarian Orthodox Church denounced Tuesday the gay parade, which is planned to take place in Sofia on Saturday.

In a statement, the Bishopric points out that the Bible defines homosexuality as a sin. The Orthodox Church says that the same-sex relationships as a disease and an unnatural conduction resulting from the original sin, but it also states that it offered a way for curing this type of sin.

"The Holy Orthodox Church prays with care for every persons who descended in such a condition so that they could realize their sin, repent, and change their behavior and beliefs in order to find their true purpose as people", the statement of the Church reads.

"Such public appearances promote immorality and try to supplant the established family values. We do not denounce and despise these people but we denounce the sin of homosexuality, and its scandalous advertising", the clergy also states.

The statement of the bishopric concludes by expressing its protest against such parades, which sought to change the public beliefs in order to make the unnatural seem natural and be approved.

Earlier this week the extreme rightist and nationalist Bulgarian National Union led by the former associate of the Ataka party Boyan Rasate declared it would organize several counter-events within a "Week of Intolerance". According to Rasate, homosexuality had a lot to do with pedophilia.

SOURCE:

Tuesday, June 10, 2008

LDS Church denies allegations of missionaries' misbehavior in Bulgaria

By Elizabeth Miller
The Salt Lake Tribune

Article Last Updated: 06/09/2008 03:59:48 PM MDT

Posted: 3:58 PM- The LDS Church said an Orthodox Christian priest's allegations that Mormon missionaries interrupted a religious service and had to be removed are "erroneous."

"Two missionaries serving in Burgas, Bulgaria, did nothing to disrupt the services of a local church, and when asked to leave, did so immediately," The Church of Jesus Christ of Latter-day Saints said in a statement. "The missionaries were invited to attend the church service by a member of the congregation."

Church spokesman Scott Trotter declined Monday to answer questions about the incident reported in Saturday's edition of The Sofia Echo, a newspaper in Sofia, Bulgaria.

According to the report, the Rev. Zahari Dachev of Sts. Cyril and Methodius Church in Bourgas, Bulgaria, told Bulgarian media missionaries entered the church Thursday during services for the ascension of Christ and "interrupted the service by talking to people."

Dachev reportedly argued with the missionaries and had them taken out, then later filed a complaint with Bulgarian authorities and asked for the the LDS Church to be banned in the eastern European country, where it claims more than 2,000 members and a single mission.

A representative of the newspaper could not be immediately contacted Monday.

The LDS Church emphasized in its statement that "missionaries and members of the church are brought up to show respect and tolerance to the doctrines and members of other religions."

It added the church is officially registered in Bulgaria and said its missionaries follow all laws.

Missionary comportment has been an issue of late. Earlier this year, a set of published photographs showed four LDS Church missionaries allegedly mocking Catholicism and vandalizing a shrine in San Luis, Colo.

An investigation into the incident ended after members of the Catholic community said they didn't want the missionaries to face criminal charges, but the LDS Church did reportedly discipline the missionaries.

SOURCE:

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Sunday, June 08, 2008

Christian Orthodox priests want Mormons out of Bulgaria - report

16:00 Fri 06 Jun 2008 - Petar Kostadinov

Bulgarian Orthodox Church priests from the town of Bourgas on the Black Sea have asked the authorities to extradite a number of Mormon ministers, all of whom are foreign citizens.

According to local-based website bourgasinfo.com, the Orthodox priests from SS Cyril and Methodius church in Bourgas wanted the state to ban the preaching of the Mormon religion in Bulgaria.

These requests follow the June 5 2008 incident that happened at the church. During the service for Spassov Den (the day of the Ascension of Christ the Saviour, celebrated on the fortieth day after Easter), the Mormons entered the church and interrupted the service by talking to people, according to the priests.

“This is inadmissible. They started walking around the church talking to people. They have crossed all boundaries because that way they infringed our religious freedom as Orthodox Christians. It was an act of religious hostility,” father Zahari Dachev told Bourgasinfo.com.

“We have sent a letter to the state institutions and to the US embassy asking them if this is how their citizens live in our country by breaking our rights and freedoms,” he said. “Bulgarians' tolerance is being taking advantage of.”

Dachev entered into an argument with the Mormons, who were physically removed out of the church in the end, reports in Bulgarian media said. Dachev has filed a complaint with the police.

According to him, this was not the first time that the Mormons have come to the church. At Tsvetnitsa (Palm Sunday), they were handing out flyers about Mormon religion to 9 people waiting to enter the church.

SOURCE:

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Friday, June 06, 2008

Mormons Rush into Orthodox Church in Bulgaria's Burgas, Interrupt Service

5 June 2008, Thursday

Two mormon preachers rushed Thursday into "Saints Cyril and Methodius" orthodox church in Bulgaria's coastal city of Burgas to interrupt the morning service, held to mark the Ascension of Jesus.

The missionaries entered the temple and announced in Bulgarian before the people inside they were going to preach.

The young men refused to leave even after priest Zahari asked them to. The scandal lasted for about half an hour before the mormons were taken out of the church almost by force.

"Such an incident happened for the first time and that aggressive behaviour was a precedent," father Zahari said.

"I have ceased all responsible institutions and will insist on removing The Church of Jesus Christ of Latter-day Saints from Bulgaria's creed register as well as extraditing of its missionaries," he added.

SOURCE:

Wednesday, June 04, 2008

Bulgarian Orthodox Church Established


Ambassadors from different religious groups came together to welcome the Bulgarian-Orthodox Chuch in Hamburg. Photo: Britta Hentrich

Witten by Jutta Höflich
Monday, 02 June 2008
Hamburg has a new Christian Orthodox Church. The Bulgarian community celebrated the opening of the Bugenhagen Church in Hamburg-Barmbek on Sunday June 1st. A ceremonial church service marked the establishment of this church of The Holy Cyrill and the Holy Methodus.

It was celebrated by the Metropolitan Simeon from the Holy Synod in Sophia, who invested Priest Otez Antonij Naydenov. The service was attended by the who-is-who of the Bulgarian community in this city: Dr. Tinka Troeva, counsellor at the Bulgarian embassy to Berlin, honorary citizens of Hamburg Prof. Dr. Helmut and Prof. h.c. Hannelore Greve, Prof. Dr. Gerd-Winand Imeyer, honorary consul general of Bulgaria, Dr. Boris Galunsky, chairman of the parish council, and a lot of Bulgarian people living in Hamburg and its suroundings.
The ambassadors of the religious groups in Hamburg, Bishop Dr. Hans-Jochen Jaschke (Archbishopric Hamburg), Provost Kirsten Fehrs (Protestant-Lutherian Church Nordelbien) and Fatih Yildiz (Islamic Community Hamburg) are all looking forward to integrating the Bulgarian-Orthodox Church into the interreligious dialogue.

Info: church services will take place on Sundays at 11 a.m. at the Bugenhagen Kirche in Biedermannplatz 19 (www.bulgarische-kirche.de).

Wednesday, May 28, 2008

Bulgaria Foreign Min Meets Pope on Slav Letters Day Eve


A delegation led by Bulgaria's Foreign Minister Ivaylo Kalfin will have an audience with Pope Benedict XVI on the eve of the Day of Slav Letters. Photo by Yuliana Nikolova (Sofia Photo Agency)
23 May 2008, Friday
A delegation led by Bulgaria's Foreign Minister Ivaylo Kalfin will have an audience with Pope Benedict XVI on the eve of the Day of Slav Letters, Bulgarian Education and Culture, May 24.
During the official trip to Vatican and Rome, the minister will be accompanied by several statesmen and church officials.
The delegation will visit the grave of St Cyril in the San Clemente Cathedral on the second day of the visit May 24, when Bulgaria pays tribute to the saints who created the first Slav alphabet.
Flowers will also be laid at the Bulgarian plaque in the Basilica of Santa Maria Maggiore, where Slavonic Orthodox books have been inaugurated.
Minister Kalfin will also meet Archbishop Dominique Mamberti, the Vatican's Secretary for relations with states.

Bulgaria Presents a New Monument at Mini-Europe

Tuesday, May 27, 2008

Mini-Europe is continuing to expand! In the presence of the Bulgarian Minister of Culture Stefan Danailov and Minister-President of the Walloon Community Rudy Demotte, Mini-Europe revealed the Rila Monastery from Bulgaria. After the Air France Airbus A380, the Millennium Tower of Magdeburg and the Thermal Baths of Szecheny, it is the fourth new miniature of 2008. This new monument is intended to give the visitors of Mini-Europe an even more comprehensive picture of Europe, and the countries and cultures that compose it.

The Rila Monastery is not only Mini-Europe’s first monastery, but also, for the first time, it represents the Orthodox religion to which a sizeable proportion of Europeans belong. The Orthodox religion forms the foundation of the Cyrillic alphabet, whose birthday is celebrated by Bulgarians every year on 24 May. The Rila Monastery is a perfect illustration of the Bulgarian spirit, since it has always been the cradle of the Bulgarian Orthodox tradition, particularly during the Ottoman occupation. Furthermore, the monastery is resplendent with its brilliantly decorated inner courtyard and a church dating from the nine-teenth century.

The Rila Monastery was founded in the tenth century by students of Saint John of Rila, a hermit who was later canonized by the Orthodox Church. In the tenth century, he left his life at the monastery in Rouen to move to the barren Rila Mountains, and settled in the vicinity of the spectacular deep valleys of the Rilski River. A monastic community formed around John, and they founded the monastery after his death in 946.

The accommodation for ascetics and the caves were sanctuaries, and were gradually converted into a monastery complex that played an important role in the social and spiritual life of Bulgaria during the Middle Ages. The monastery was partly destroyed by a fire in the early nineteenth century, and was rebuilt between 1834 and 1862, while the parts which escaped the fire remained intact.

The Monastery of Saint John of Rila is a symbol of the Slavic culture after a long period of occupation and oppression by the Turks, which made it a national place of pilgrimage for Bulgarians. It can be seen as the religious centre of the Bulgarian Orthodox Church, and an expression of Bulgarian cultural identity. The monastery is also an example of the Bulgarian National Revival from the eighteenth and nineteenth century. Since 1961, the Rila Monastery has been a national museum and in 1983, it was declared a UNESCO World Heritage Site.

Like all the other monuments at Mini-Europe, the monastery is built to a scale of 1/25th. The irregular lozenge shape of the monastery is 5.90 m long and 5.20 m wide.

"Mini-Europe is proud to add this monument, which was co-financed by Bulgaria, to its collection," said the park authority.

Monday, May 26, 2008

Cyril and Methodius Models of Inculturating the Faith

24/05/2008 16.55.32

24 May 08 - RV) Pope Benedict XVI received delegations from two countries today who are in Rome to mark the annual celebrations in honor of Sts Cyril and Methodius.To the President of the Former Yugoslav Republic of Macedonia, government officials, and a group of distinguished representatives of the clergy and lay faithful from both the Orthodox Church and Catholic Church in Macedonia, the pope extended warm greetings.

The pope encouraged the delegates to follow the example of the saintly brothers from Thessalonica in a generous service to promote the values and social projects that promote the good of the human person and protect the dignity of all human persons.

Recalling that the Patrons of Europe are a “bridge” that continues to unite the East and West – and thus the Orthodox and Catholic Churches – the pope challenged the delegates to find in the incessant apostolic activity and the tireless missionary zeal of Sts Cyril and Methodius a “brilliant” spiritual witness to be discovered anew.

In conclusion the pope thanked them for their visit, as a sign of the bonds of friendship that exist between Macedonia and the Catholic Church and he imparted his apostolic blessing.

To the Vice Prime Minister of Bulgaria, government officials, and a group of distinguished representatives of the clergy and lay faithful from both the Orthodox Church and Catholic Church in Bulgaria, the pope recalled with the joy the annual pilgrimage undertaken to Rome to venerate the relics of the two brother saints.

The pope recalled how the annual celebration of the memorial of Sts Cyril and Methodius offers to all of the faithful in Bulgaria – be they Orthodox or Catholic – a push to more deeply appreciate the rich Christian patrimony of their country and their native culture.

Pope Benedict XVI held up the two saints as models in the postmodern era of a true paradigm of the “inculturation” of the Christian Faith without confusing or obscuring its essential elements. The brother saints show us how values and ideals which promote an incessant union with God – the pope said – promote cordial relationships of mutual understanding between peoples of diverse cultures, and different ecclesial traditions.

The pope concluded by imparting his apostolic blessing on the delegation from Bulgaria and all of the citizens of their country.

SOURCE:

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Sunday, May 25, 2008

Pope blesses Bulgaria, reaches out to Orthodox church

16:06 Sat 24 May 2008 - Clive Leviev-Sawyer

Rome- Receiving a Bulgarian delegation on May 24 headed by Bulgarian Foreign Minister Ivailo Kalfin, who was accompanied by senior Bulgarian Orthodox Church clergy, Pope Benedict XVI blessed Bulgaria and reached out with a conciliatory message to Orthodox Christians.

In honour of the fact that May 24 is celebrated as the Day of Slavonic Alphabet, because it is the feast day of SS Cyril and Methodius, the ninth century scholars who laid the foundations of Cyrillic script, the Pope departed from his customary practice of noting granting audiences on Saturdays, to receive delegations from Bulgaria and from Macedonia.

In remarks prepared before the meeting, the Pope paid tribute to the place of Cyril and Methodius in shared Christian tradition and called on Christians to emulate this principle of unity.

At the meeting, issues discussed included Roman Catholic church properties in the Bulgarian capital city of Sofia that had not yet been returned to the church through Bulgaria's post-communist property restitution process. It is understood that the properties are residential buildings in the Ovcha Kupel district.

Also discussed was Bulgaria's wish for improved co-operation between the Vatican library and Bulgaria's state archives, in which Bulgaria has an interest for the sake of assisting researchers.

Kalfin presented the Pope with a gold-plated iconostasis and the church delegation gave him a rood screen.

On arrival at the Vatican, and before meeting Benedict XVI, the delegation visited the tomb of the late pope John Paul II, with a deeply emotional silence settling on the group in the moments after Kalfin laid flowers on the late pope's tomb. Bishop Tihon, speaking briefly at the tomb, recalled how deeply impressed John Paul II had been by Bulgaria's Rila Monastery during his visit to the country in 2002.

Kalfin and the delegation attended a morning service at the St Clemente Basilica, in the crypt that is the location of the tomb of Cyril. Metropolitan Ilarion led a service, with the crypt densely crowded with members of the Bulgarian community in Rome, Bulgarian tourists who made the pilgrimage for the day and representatives of the Roman Catholic Church. The confines of the crypt resounded as all the Bulgarians present, official or ordinary people, spiritedly joined in singing a traditional hymn in honour of Cyril and Methodius.

Kalfin said that today, Bulgaria was part of the European family with its own language and culture, and said that Cyril and Methodius had played a part in the foundations and freedoms of Europe.

SOURCE:

Friday, May 23, 2008

Kurdzhali: Where Men Trade in their Uniforms for Cassocks and the Town Clock Sings

Text by Ekaterina Petrova

At first sight, Kurdzhali is just like many other provincial towns in Bulgaria: it seems to stand still in time, its communist-style buildings lining the quiet streets and boulevards. But, upon closer inspection, the town’s peculiar history and little quirks, many of them unintentional, charm its visitors.Here, the housing blocs bear names instead of numbers, army men are driven to give up their uniforms and become God’s servants, the town clock sings patriotic songs, Islamic schools become Russian military barracks and then museums, and gigantic Black Sea ships cross the mountains so as to sail in a man-made lake.

Christians, Muslims, Bulgarians and Turks – or all of the above?

Kurdzhali's history

Mosques and monasteries

The town's museum and gallery

The dam and the ship

Kurdzhali – located in the south-central Bulgaria, may not be the country’s most beautiful or important town, but it is nevertheless worth a visit. Far from being a mandatory, not-to-be-missed Bulgarian destination, Kurdzhali’s provincial sleepiness gives it a cosy feel; its open spaces, rolling hills and large water dams allow for a breath of fresh air and a nice change from the congestion and dust of the big cities, and its well-maintained tourist sites, churches, mosques and monasteries promise to fill several days with sightseeing.
Though it boasts several well-preserved and quite interesting tourist attractions, some of Kurdzhali’s most impressive sights are unintentional and one comes upon them by chance: the municipality building bears the name of a gynaecologist, spelled with large metal letters mounted on its marble façade, their permanence fit for something no less grand than the municipality itself; one of the local clubs, called Ultra whose outdoor sign is an exact replica of the cover of the Depeche Mode album by the same name, even though the music booming from within is pop-folk; the cheery to the point of nationalistic paranoia billboard, placed in the central square, with which the municipality wishes the Christian half of its residents a happy Easter.
And if that’s not enough, the town lies in the middle of a region rich in natural and archaeological attractions so it could also serve as a basis from which to explore them.
Religion: Christians, Muslims, Bulgarians and Turks – or all of the above?

Kurdzhali’s population is split down the middle between Eastern Orthodox Christians and Muslims, or as they are commonly referred to ‘Bulgarians’ and ‘Turks’, although those terms are misleading because the ‘Turks’ in question include both Bulgarian citizens of Turkish descent and Pomaks – ethnic Bulgarians who converted to Islam during Ottoman rule.

For that reason, many visitors have preconceived notions of the town as a place of ethnic tensions. But, despite what nationalistic assertions or tourist brochures would have you believe, Kurdzhali is neither a place where ethnic conflict is likely to blow up at any given moment, nor “an example of ethnic and religious tolerance.”

It is precisely the fact that Christianity and Islam co-exist in the town, sometimes peacefully and sometimes confrontationally, which gives rise to some of the peculiarities that make it an interesting and worthwhile place to visit.

While in other places the passing of time may be marked by bell tolls, for example, here the clock tower plays an excerpt from a patriotic song on the dot of every hour. Each song, dating from the National Revival period, which led to Bulgaria’s independence from Ottoman rule, is then followed by bell tolls numbering the hour of the day.
So, when the melody of “Rise up, rise up Balkan hero” sounds, people know it is 10 o’clock, either in the morning or at night. And although only instrumental versions of the songs are played, if you’re Bulgarian, it is difficult not to recite the song’s lyrics in your head – appealing to the Balkan hero to rise up, wake up from a deep sleep and lead the Bulgarians against the Ottoman nation. It makes one wonder how this constant reminder affects Kurdzhali’s contemporary population – the descendants of the erstwhile conquerors and their subjects.

History: Ancient and Recent, in Which Uniforms Get Traded in for Cassocks

The first written evidence of the town is in a Turkish register from 1607. Legend has it that the town was named after Kurdzha Ali, who in the fourteenth century led the Ottoman Army of Murad I in its conquest of the Rodopi Mountains. Later, he settled in the area and spent his old days preaching to the Turkish settlers around the villages.

This story of a military man-turned God’s servant is again repeated in the town’s recent history.

Boyan Saraev was born in the 1950s to a Muslim family in a village near Kurdzhali. During communist times, he served as a sergeant and graduated from the Police Academy in Sofia but later converted to Christianity and was ordained as a Christian deacon in 1990.

Mosques and Monasteries
Saraev was the central figure behind the construction of the town's newest religious site – the monastery complex Uspenie Bogorodichno, meaning ‘The Ascension,’ built between 2000 and 2003. Too new to be truly charming, the compound nevertheless impresses with its orderliness. The immaculately kept gardens within its walls give it an air of peace and quaintness. The mural paintings of saints which cover virtually every wall of every building within the complex, although bordering on kitsch, show a great intent and dedication. Beside a church, a library and even a dentist (!!!), the complex offers rooms to tourists, which have all the basic amenities of a decent hotel.
Another Christian site of importance is the Saint John Prodromus Monastery, which dates back to the ninth century, though it was reconstructed in its present shape in the eleventh century. A tenth-century tomb, elaborately embroidered liturgical garments and beautiful frescos – both dating from the thirteenth century, are a few of the monastery’s belongings that can be seen.

There are over 300 mosques in Kurdzhali and the region around it, some dating back 200 years. Though the town’s central mosque is not especially impressive, some of the older mosques contain unique murals and ancient hand-written copies of the Qur’an.

The Town’s Museum and Gallery: Impressive from Both the Outside and the Inside

A more secular look into the town and region’s history is made possible by a visit to the regional history museum, one of the largest museums in southern Bulgaria. Both the building that houses it and its collections are worth a stop.

The museum’s building, surrounded by a large and well-kept garden, is reminiscent of Islamic architecture with its pointy arches and windows. According to the museum’s staff – who are remarkably friendly and willing to share their knowledge, the building’s construction began during the 1920s. Meant to house an Islamic school, it was not completed until after the Second World War, when Russians finished its second wing and used it as a military building. It later served as a vocational school before becoming a museum in the mid-1980s.


Its collection is spread thematically over three floors: the first one houses artefacts and smaller objects from the nearby ancient sites of Perperikon and Tatul, found by archaeologists or confiscated from treasure-hunters; the second floor showcases a selection of rocks, minerals and dried plants found in the region; the third level contains ethnographic displays of national costumes, jewellery and trades typical of the area, such as tobacco-growing and shoe-making.

The town’s art gallery is another recommended stop in the town. Its building, which dates from the mid-nineteenth century, stands out with its surprising blast of pink. Initially having served as a Turkish administrative building, it was later used by the police, the army and the government before becoming a gallery.
Its permanent collection contains works by many Bulgarian and some foreign artists while in a crypt on the ground floor, there are displayed Eastern Orthodox icons and documents from the Bulgarian national revival.

The Kurdzhali Dam and the Anchored Ship Emona

And if the open space and greenery within the town’s confines are not enough, its two dams, among the largest in the country, are just a short car drive away. In addition to being the town’s chief water sources, the dams also provide ample opportunity for recreational activities.

The Kurdzhali Dam is accessible from several sides. A walk on top of its wall, which stands at over 100 metres in height, is exhilarating – on account of both the large expanse visible in both directions and the dizzying view down towards the water. From another side, its banks near the villages of Glavatartsi and Enchets boast several restaurants, both ashore and on the water. The ones on rafts tied to the bottom offer quite tasty, freshly caught carp and other fish, though the wind and waves that hit the rafts may make for a queasy experience for those prone to sea-sickness.


The Emona ship, which is now anchored to the shore, functions as a restaurant as well. And though – judging from the amount of clientele, it is not the most popular one, the story of how the Black Sea vessel ended up on a man-made lake in Bulgaria’s eastern Rodopi Mountains is a fascinating one Built in 1945 with a displacement of 215 tons, the ship initially transported passengers between the Black Sea port town of Burgas and the seaside villages of Nesebar and Tsarevo. However, after Captain Georgi Georgiev, a native of Kurdzhali, came back from his Guinness-record sailing trip around the globe, the idea to bring the Emona ship – the largest Bulgarian tourist vessel, to the town's dam was born.

The nearly 40 metre-long ship began its land-journey from Burgas in May of 1979, pulled by a special tow-truck. After a month of ‘sailing’ on dry land, which included cutting and reconnecting all the electricity cables along the way, and just a few kilometres before reaching its final destination, the ship tipped over on a turn, crashing atop of a road-side house. It took 42 days to raise the ship back up and bring it to the dam.

For many years afterwards, it transported passengers and tourists before being anchored to the shore. And though it is an unlikely site, it has become one of local famous attractions. Like many other of the town’s charms, it may be a slightly unexpected sight that takes the visitor by surprise but makes the trip all the more interesting and worthwhile.

So, next time you’re in the Rodopi region, don’t skip Kurdzhali or simply use it as a base for visits to the nearby ancient sites. Take a stroll on its streets, read its sighs, peek into its museum, have a meal abroad the Emona, and let the town surprise you.

Read more about Bulgaria on BalkanTravellers.com

SOURCE:

Tuesday, May 20, 2008

Bulgarian Orthodox Church rejects changing the date of Christmas

20:29 Sat 17 May 2008 - Clive Leviev-Sawyer

In a decision on an issue that symbolises the divisions in the Bulgarian Orthodox Church, its national council has turned down a proposal to return to the Julian calendar and celebrate Christmas on January 7.

The decision was taken at the sixth National Orthodox Church Council, which began meeting on May 14 and closes on May 18. The council is discussing wide range of issues, including the permissible minimum age limit for its head, to be elected after the death of Patriarch Maxim, who is in his 90s and in frail health.

"There is no need to change the calendar, more so because Bulgaria is on the road to Western Europe where holidays are established and are celebrated on the same day," the spokesperson for the council, Patriarch Tihon, was quoted as saying by Bulgaria's Focus news agency.

Bulgaria, as a country, changed from the Julian to the Gregorian calendar in March 1916. The Bulgarian Orthodox Church made the change in 1968, sparking a long-running feud between "Old Calendarists" and "New Calendarists" which resurfaced on the agenda of this year's council meeting at Rila Monastery.

Among countries where the Eastern Orthodox Christian Church dominates, Russia, Georgia and Serbia celebrate Christmas on January 7. Armenia, on a slightly different calendar celebrates on January 6. The Greek Orthodox Church celebrates Christmas on December 25.

The 2008 council, attended by 190 delegates, is significant because rivals in the church are preparing for the time when Patriarch Maxim, now 93 and who has been head of the church since 1971, will die. There has been severe strife in the church during his leadership, especially after the fall of communism, when there were attempts by anti-communist political and church forces to oust him. Maxim's ill health was given as the reason for the postponement of this council's meeting two years ago.

However, observers of the church note that Maxim's continued presence, in spite of his frailty which has kept him away from a vigorous public role, is keeping the lid on disputes between rival factions on serious issues, from the direction the church should take as a social force, to whether to allow the alienation of church property for real estate development.

One idea doing the rounds at the Rila gathering was whether to lower the minimum age for a Patriarch from 50 to 45 or even 40. Another debate which symbolises the tension between conservatives and reformists is about whether to stop using Church Slavonic at services and adopt modern Bulgarian to enable churchgoers to easily understand what is being said.

Standart newspaper reported on May 14 that an idea to reduce the size of the Holy Synod had numerous supporters. The reform envisages that the Holy Synod would be cut down to six metropolitans, applying a rotation principle for replacements.

On May 17, it was announced that the council would probably soon resume deliberations because it was unlikely to complete its agenda.

In another decision, the council, which gathers both clergy and Bulgarian Orthodox laity, decided to remove the word "People's" from the name of the gathering.

Speaking on May 14 at the opening of the council, President Georgi Purvanov said that the gathering should play an important role in strengthening the church's place in Bulgarian society.

In a reference to the strife involving the church after the fall of communism, Purvanov said that there had been "negative events" that had damaged the standing of the church, but this had been ended with the approval in 2002 of a new law on the registration of religious denominations.

According to a report by Bulgarian news agency BTA, Purvanov said that Bulgaria pinned its hopes on the Bulgarian Orthodox Church helping inovercoming the negative and alarming phenomena happening with the new generation that was born and grew up in the difficult years of Bulgaria's post-communist transition.

SOURCE:

Sunday, March 09, 2008

Monks from Zograf Monastery Insist Bulgaria to Deny Kosovo's Independence

Updated on: 07.03.2008, 16:11 Published on: 07.03.2008, 15:23

Author: Blaga Bangieva

The monk brotherhood in Bulgarian Zograf Monastery in the Holy Mountain had sent open letter to Bulgarian President, Prime Minister, chairperson of Bulgarian Parliament and the Holy Bishop's Synod of Bulgarian Orthodox Church, in which they insist Bulgaria to deny Kosovo's independence.

This was informed by Serbian newspaper ‘Danas'.

The monks stated that with the recognition of Kosovo's independence Bulgaria will become party to a historical injustice, after what will obligatory feel God's anger.

In the letter, published by the informational service of Serbian orthodox church the monks warn that the admission of Kosovo sovereignty may serve as precedent for common separatism actions in other countries, including Bulgaria.

The Zograf Monastery is an Eastern Orthodox monastery on Mount Athos (the "Holy Mountain") in Greece.

It was traditionally founded in the late 9th or early 10th century by three Macedonians from Ohridand is regarded as the historical Bulgarian monastery on Mount Athos, and it is traditionally inhabited by Bulgarian Orthodox monks.

The monastery's name is derived from a 13th or 14th century icon of Saint George that is believed to have not been painted by a human hand and to possess wonder-working powers.

SOURCE:

Wednesday, March 05, 2008

Roman Catholic leaders from South Eastern Europe meet Bulgarian President Purvanov

16:22 Tue 04 Mar 2008 - Clive Leviev-Sawyer

An attitude which is open to dialogue on the part of politicians and churches is particularly important in the Balkans in consideration of Kosovo’s proclamation of independence, Roman Catholic leaders from South Eastern Europe said after meeting Bulgarian President Georgi Purvanov.

The meeting with Purvanov was held on February 29 when the Presidents of the Bishops’ Conferences of South-East Europe began its three-day annual meeting, for which Sofia was this year’s venue. The body brings together Roman Catholic leaders from several states in the region, including Albania, Bosnia and Herzegovina, Bulgaria, Greece, Romania and Turkey.

In a media statement, the body said that Purvanov had highlighted the significance of the presence of the European bishops in Bulgaria for the Catholic church of the country.

“The Government in office has chosen a path promoting tolerance, respect for minorities and diversity, a just laity, attributing value to the contribution of religion to society and for the support of families,” the statement said.

The bishops reiterated that “there is no alternative to dialogue in South-East Europe and this continent is in need of reviving its human and spiritual values rooted in Christianity in order to take on the great ethical challenges and tackle the difficulties created by the cohabitation of peoples”.

“The time has come for serious deepening of dialogue and understanding between Eastern and Western Europe,” the statement said.

Representatives of the Bulgarian Orthodox Church took part in the conference and a speech on the Muslim perspective on marriage was delivered on behalf of Bulgaria’s Chief Mufti at the conference.

SOURCE:

Saturday, December 08, 2007

Bulgarian Orthodox Church Synod first described 1915 events as Genocide


07.12.2007 13:30 GMT+04:00

/PanARMENIAN.Net/ Holy Synod of the Bulgarian Orthodox Church sent condolences to Catholicos of All Armenians, his Holiness Garegin II over the Armenian Genocide at the hands of the Ottoman Empire in 1915.
It’s remarkable that term Genocide is used in the message.
“The Ottoman Empire subjected Bulgarian people and Church to severe persecution. This proves that two Christian nations had a similar destiny. Over 70 thousand of Armenians, heirs of the Genocide victims, live in Bulgaria nowadays. May the memory of Turkish yataghan’s victims live forever,” the message says, the RA MFA press office reported.

Thursday, December 06, 2007

Bulgarian Orthodox Church honored the memory of Armenian genocide victims 1915 and 1917

Sofia. Bulgarian Orthodox Church expressed sincere compassion concerning the 90th anniversary from the genocide over the Christian Armenian people. Bulgarian Orthodox Church will say prayers for the cruelly killed ones, the letter says sent by Bulgarian Patriarch Maxim to His Holiness Karekin II, Supreme Patriarch and Catholicos of All Armenians, the Holly Synod informed FOCUS News Agency.

The Armenian Genocide, called as well Armenian Holocaust, is a term which marks the forced mass deportation and homicide of over million Armenians from the Young Turks authorities in the period 1915 and 1917 in the Ottoman Empire.

SOURCE:

Tuesday, September 25, 2007

INSIGHT: Religious freedom in Bulgaria?



CONTROVERSIAL: Alish Hadji, right, was confirmed as ChiefMufti only after court action following a dispute within the Muslim community.
09:00 Mon 24 Sep 2007
The US state department’s bureau of democracy, human rights, and labour released its International Religious Freedom Report 2007 on September 14. Edited extracts:
Bulgaria’s constitution provides for freedom of religion; however, the law prohibits the public practice of religion by unregistered groups. The constitution also designates Eastern Orthodox Christianity as the “traditional” religion.

There was no change in the status of respect for religious freedom by the Government during the period covered by this report, and government policy contributed to the generally free practice of religion.

There were some reports of societal abuses or discrimination based on religious belief or practice. Discrimination, harassment, and general public intolerance, particularly in the media, of some religious groups remained an intermittent problem.

The US government discusses religious freedom issues with the Government as part of its overall policy to promote human rights.
Legal/policy framework
The constitution provides for freedom of religion; however, the law prohibits the public practice of religion by unregistered groups. The constitution designates Eastern Orthodox Christianity, represented by the Bulgarian Orthodox Church (BOC), as the “traditional” religion, and the Government provided preferential financial support to it, as well as to several other religious communities perceived as holding historic places in society, such as the Muslim, Roman Catholic, and Jewish faiths.

The 2002 Denominations Act requires all religious groups other than the Orthodox Church to register in the Sofia City Court, ...READ THE REST HERE:
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Ah, another nation whose traditional culture is Orthodox being pressured by our nation to abandon their traditional way and adopt the western morally and spiritual decaying and "modern" ways of allowing any faith to set up shop in their nation.
Why am I opposed to this?
I believe this to be a continuing violence against the Church and Her truth about the human person. This person is made in a Trinitarian image and his health and well being is to be found in a Trinitatian culture where the person, as person, is rightly understood and this person hood is urged upwards not by individuals, but by a culture that supports and nourishes such true person hood.
With the demise of the Russian Empire, the last of the Orthodox "super cultures", if I may use that term, went away also.
I believe our nation's Masonic underpinnings to hate that exclusive truth that is Orthodoxy. And not only our nation but The New World Order consolidating itself and setting itself up hates Orthodoxy.
The cries for "Freedom!" and "Democracy!" are instruments in the hands of those denaturing the purity of our Holy Faith and instead they give us the poison of Ecumenism which has no power or healing in it whatsoever.
By the way, the Anti Christ will be an ecumenist. He will speak to the people the religion they most want to hear, that we are all brothers(and here I do not mean the Orthodox understanding of "brotherhood" of which I endorse, but the humanist version of "brotherhood" of which I oppose and run from).
To utter otherwise will be folly. The same pressure we now see being put on these formerly Orthodox countries is nothing more than the mop up operation after the fall of the communists(another Freemason movement to destroy the Church) to ensure that Orthodoxy not take root there again.