Saint Nikon the Dry, the son of rich and illustrious parents,
gave up everything for Christ and became a monk at the Kiev Caves
monastery. In the year 1096, during the incursions of Khan Bonyak, he
was taken into captivity with some other monks. The captors treated St
Nikon harshly, while waiting for a ransom to be paid. When the saint
refused to be ransomed, his masters began to torment him with hunger,
and left him exposed in the heat of summer and the cold of winter. He
was mistreated and beaten every day for about three years, for his
captors thought he would change his mind and send word to his relatives,
asking to be ransomed.
The saint gave thanks to God for
everything, and once said to his tormentor that the Lord, through the
prayers of Sts Anthony and Theodosius would return him to his monastery
within three days, as St Eustratius (March 28) had predicted while
appearing to him.
The captor cut the tendons in St Nikon’s legs
and set a strong guard over him. But suddenly, on the third day at the
sixth hour, the holy captive became invisible. At the moment the guard
heard the words, “Praise the Lord from the Heavens” (Ps. 148).
St
Nikon was transported to the Dormition church, where the Divine Liturgy
was being served. The brethren surrounded him and began to ask how he
got there. St Nikon wanted to conceal the miracle, but the brethren
implored him to tell the truth.
St Nikon did not want to have his
fetters removed, but the igumen said, “If the Lord had wanted you to
remain fettered, He would not have delivered you from captivity.”
After
a long while St Nikon’s former master came to the Kiev Caves monastery
and recognized his former captive, who was withered from hunger and the
loss of blood from his wounds. He came to believe in Christ, and
accepted Baptism. After receiving monastic tonsure, he became a novice
under St Nikon’s direction.
St Nikon died at the beginning of the
twelfth century and was buried in the Near Caves. Though he did not
enjoy good health in this life, his holy relics were glorified by
incorruption. His memory is celebrated also on September 28 and on the
second Sunday of Great Lent.
Paschal Joy
-
A Homily for Bright Saturday
St. Onuphry (Gagalyuk) of Kursk
Yes, the present earthly life is a foretaste of eternal life. Here begins
and develops that di...
Akathist to Saint Maximus the Confessor
-
This devotional prayer celebrates St. Maximus as a champion of Orthodoxy,
unyielding confessor of the two natures and wills of Christ, ascetic monk,
and ...
When Forgiveness Opens the Way
-
[image: Church bells Orthodox]
Perhaps every priest carries within him a Paschal story—a true one, when
all that remains to say is: Christ is risen! Any ot...
The Daily Choice of the Cross
-
Dear readers, below you will find a very beautiful word from Met. Luke of
Zaporozhye. The original in Russian may be found here. On the Sunday of the
Cross...
Mărțișoare cusute manual
-
Mărțișoare confecționate îmbină croșeta cu acul. Dorința mea a fost de a
încerca să cos diverse flori, ca o joacă mai mult, ca o relaxare. Au ieșit
acest...
Getting Started with Franklin Covey Planners
-
When I hear the confessions of many people, I often see that many of the
problems they are having spiritually are the result of them not balancing
their ...
On the canons
-
Longtime readers will know I enjoy Fr. Sergei Sveshnikov's books and
articles. Enjoy this discussion on the canons from ROCORStudies.
--------------------...
The Catacomb Church (1991)
-
The text below is excerpted from the 2011 book "In the Catacombs" by S.V.
Shumilo:
"Remaining in a position without rights, the Catacomb Church – as in t...
The Four Horsemen of Palamism
-
There are many interesting things taking place in academia right now
regarding Orthodox history and theology, beyond the usual faddish
expressions of “theo...
Εσύ ετοίμασες την Φάτνη σου;
-
*Άκουε ουρανέ και ενωτίζου η γη· ιδού γαρ ο Υιός και Λόγος του Θεού και
Πατρός, πρόεισι τεχθήναι…*
*Ηλιαχτίδα..*
Αναρωτηθήκαμε ποτέ, γιατί άραγε ο...
Ascension and Judgment in the Triumphal Entry
-
One of the key features of the Gospels is the many prophecies of Christ
regarding His own passion, death, resurrection, …
Continue reading →
England and Wales, 2019
-
I am back and rested after spending 15 days in the U.K. While I
always enjoy coming home, the truth of the matter is that I was not quite
ready to ...
Exceptions
-
There seems to be a common school of thought that and exception to a canon
permits more exceptions. However, the very nature of an exception is that
it doe...
A Tale of Two Linguists
-
The Second Vatican Council declared the Latin language to be one of the
treasures of the Western Church, and decreed that it would remain the
official lang...
Christmas: the Eternal embraces the Finite
-
*The following is a Christmas-season meditation by Susan Anne, who will be
joining me on this blog as a co-author.*
Beginnings and endings, finite measur...
TBN Now Serves Whole World
-
For 0ver 50 years, the mission of the Trinity Broadcasting Network has
remained unchanged:To use available means to reach as many inividuals and
families...
-
When we are young, growth comes naturally. We can trust it. We can’t help
but do it. Innocence is lost when you find you cannot trust it. When you
realize ...
Service Interruption notice
-
You may have noticed rigorousintuition.ca is currently down. We're moving
servers. Drew informs me it shouldn't take too long. Perhaps tonight or
tomorrow....
The truth drew hatred…
-
“Seest Thou what suffer those who censure, O Word of God, the faults of
the unclean. Not being able to bear censure, lo, Herod cut off my head, O
Savior....
The Dynamism of Holy Tradition
-
I. How & Why Traditions Are Created “Be imitators of me, just as I also am
of Christ. Now I praise you because you remember me in everything and hold
firml...
Apostleship - A Family Affair?
-
Sometimes I amuse myself by imagining Jesus and the Apostles in situations
they might see if they grew up in the America that I know and love. When I
was a...
Moving Day
-
I’m beginning to copy some of the articles on ecumenism over to a new blog
called “Eirenikon“, devoted solely to the topic of Orthodox/Catholic
rapprocheme...
No comments:
Post a Comment