Tuesday, October 31, 2017

The Holy Martyr Epimachus of Egypt

OCTOBER 31

READING

The Martyr Epimachus, who was from Egypt, had lived the ascetical life on Mount Pelusium. He came to Alexandria during the reign of Decius, and was arrested by Apellianus the Governor. He suffered martyrdom in the year 251.

APOLYTIKION OF EPIMACHUS OF ALEXANDRIA

FOURTH TONE

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

KONTAKION OF EPIMACHUS OF ALEXANDRIA

THIRD TONE

Of thine own accord didst thou go to contend for the right Faith, and thou, O Epimachus, didst bravely cry to the lawless: I am come to strive in contest for truth eternal and to mock the graven images of perdition. And when thou hadst been beheaded, thou wast arrayed in a crown of glory and life.

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Monday, October 30, 2017

Apostle Justus of the Seventy



Saint Justus, called Barsaba, a son of Saint Joseph the Betrothed, was chosen with Matthias to replace Judas. He was a bishop and died a martyr’s death at Eleutheropolis.

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Sunday, October 29, 2017

Martyr Anastasia the Roman

Commemorated on October 29

The Martyr Anastasia the Roman lost her parents in infancy, and was then taken to be reared by the abbess of a women’s monastery, named Sophia. She raised Anastasia in fervent faith, in the fear of God and obedience.

The persecution against Christians by the emperor Decius (249-251) began at that time. The city administrator, Probus, on the orders of the emperor commanded that Anastasia be brought to him. Blessed by her abbess to suffer for Christ, the young martyr Anastasia humbly came out to meet the armed soldiers. Seeing her youth and beauty, Probus first attempted flattery to make her deny Christ.

“Why waste your youth, deprived of pleasure? What is there to gain by enduring tortures and death for the Crucified? Worship our gods, marry a handsome husband, and live in glory and honor.”

The saint steadfastly replied, “My spouse, my riches, my life and my happiness are my Lord Jesus Christ, and you will not turn me away from Him by your deceit!”

Probus subjected Anastasia to fierce tortures. The holy martyr bravely endured them, glorifying and praising the Lord. In anger the torturers cut out her tongue.

The people, seeing the inhuman and disgusting treatment of the saint, became indignant, and the ruler was compelled to end the tortures by beheading the martyr. In this manner, Saint Anastasia received the crown of martyrdom.

The body of the saint was thrown out beyond the city to be eaten by wild animals, but the Lord did not permit her holy relics to be dishonored. At the command of a holy angel, Abbess Sophia went to find Saint Anastasia’s mutilated body. With the help of two Christians, she buried it in the earth.

TROPARION - TONE 4

Your lamb Anastasia, calls out to You, O Jesus, in a loud voice: / “I love You, my Bridegroom, and in seeking You I endure suffering. / In baptism I was crucified so that I might reign in You, / and I died so that I might live with You. / Accept me as a pure sacrifice, / for I have offered myself in love.” / Through her prayers save our souls, since You are merciful.

KONTAKION - TONE 3

Purified by the waters of virginity, / righteous Anastasia, you were crowned by the blood of martyrdom. / You grant healing and salvation to those in need, / and who call on you from their hearts, / for Christ gives you strength, pouring out on you ever-flowing grace!

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Saturday, October 28, 2017

Our Righteous Father Steven the Sabbaite

October 28

READING

Saint Steven passed his life in ascetical discipline in the Monastery of Saint Sabbas, from whence also he received the name Sabbaite. He was consecrated bishop and reposed about the year 790, bequeathing to the Church a number of melismatic troparia.

APOLYTIKION OF STEVEN THE SABBAITE

PLAGAL OF THE FOURTH TONE

You are a guide of Orthodoxy, a teacher of piety and modesty, a luminary of the world, the God inspired pride of monastics. O wise Steven, you have enlightened everyone by your teachings. You are the harp of the Spirit. Intercede to Christ our God for the salvation  of our souls.

KONTAKION  OF STEVEN THE SABBAITE

FOURTH TONE

Planting a paradise of flourishing virtues, which with the streams of thy divine tears was watered, O all-famed Steven, thou didst gain the Tree of Life. Wherefore, by thy fervent prayers, save thy flock from corruption; them that warmly honour thee do thou save from temptation, for we have all obtained thee, O wise Saint, through faith and love as our most mighty advocate.

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Monday, October 23, 2017

St. Ignatius the Patriarch of Constantinople



Saint Ignatius, Patriarch of Constantinople (847-857; 867-877), in the world Nicetas, was of imperial lineage. When his father, the emperor Michael I (811-813), was deposed from the imperial throne by Leo the Armenian (813-820), the fifteen-year-old youth Ignatius was imprisoned in a monastery. Life in the monastery strengthened Saint Ignatius in faith and in piety. Soon he was made igumen of the monastery, and later he was chosen Patriarch of Constantinople.

When Michael III (855-867) ascended the throne he was still a minor, so the country was actually governed by his uncle, Bardas, an impious and unchaste man. Patriarch Ignatius urged Bardas to forsake his sinful life and when he refused, Ignatius boldly denounced him for his iniquity.

Bardas attempted to force Saint Ignatius to tonsure the holy Empress Theodora, mother of the emperor, in order to remove her from governance of the realm. Patriarch Ignatius did not consent to this, and also publicly excommunicated Bardas. Bardas had Ignatius tortured for fifteen days to force him to resign, and then they sent him into exile. When the new emperor came to power, Saint Ignatius was recalled from prison and was Patriarch for another ten years. He died in the year 877 in a monastery.

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Sunday, October 22, 2017

Saints Paul and Theodore of Rostov



Saints Paul and Theodore of Rostov founded a monastery at the River Ust, not far from Rostov, in honor of the holy Martyrs Boris and Gleb (May 2). Saint Theodore (November 28) first came to the site of the future monastery from the Novgorod region. Saint Paul came three years later for ascetic struggles.

Saint Sergius of Radonezh (September 25 and July 5) came to Rostov, his native region, in 1363. Learning of this, Saints Theodore and Paul went to the great ascetic for spiritual counsel. Saint Sergius visited their wilderness monastery and blessed them to build a church there named for the holy Passion-Bearers Boris and Gleb. Already during the construction of this first church, monks began gathering around the ascetics. The igumen, Saint Theodore, joyfully accepted all who came. Soon a second temple was built in honor of the Annunciation of the Theotokos.

Setting the Borisoglebsk monastery in order, Saint Theodore entrusted its direction to Saint Paul. Then he himself took several disciples and withdrew into the Vologda forest. Here at White Lake, near to the confluence of the River Kouzha into it, he founded a monastery and lived an ascetic life for several years. He built a church dedicated to Saint Nicholas, set the monastery in order, and appointed an igumen for it.

After receiving a revelation about his impending death, he returned to the Boris and Gleb monastery, where he died on October 22, 1409. Saint Paul directed the two monasteries for a certain time, then he also died at the Monastery of Saints Boris and Gleb.

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Saturday, October 21, 2017

Venerable Theophilus and Venerable James the Abbots of Omutch, Pskov



Saint Theophilus and James, Abbots of Omutch in Pskov, lived the ascetic life on the island of Konev with Saint Arsenius (June 12). In the year 1396, in the Pskov diocese at the River Omutch, not far from the city of Porkhov, Saints Theophilus and James established a wilderness monastery in honor of the Dormition of the Most Holy Theotokos. They fell asleep in the Lord about the year 1412.

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Friday, October 20, 2017

Venerable Matrona of Chios



Saint Matrona was born in the village of Volissos on Chios of wealthy and pious parents, Leon and Anna sometime in the fourteenth century. From her youth she showed an inclination for monasticism. One day she left her parents and went to live in an unpopulated area, where she founded a small monastery for women. Soon other nuns joined her in her ascetical struggles.

Saint Matrona worked many miracles both during her life and after her death, and was revered throughout Chios for her virtuous life and holiness. She showed charity to the poor, and was able to heal the sick.

The service to Saint Matrona was composed by Metropolitan Niketas of Rhodes. It was found in a codex from 1455, which would indicate that she died sometime before this date.

Saint Matrona is also commemorated on July 15 (the finding of her head).

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Wednesday, October 18, 2017

Venerable Julian the Hermit of Mesopotamia



Saint Julian the Hermit of Mesopotamia lived an ascetic life of fasting and prayer near the River Euphrates.

Once, as he was praying, he heard a voice saying that the emperor Julian the Apostate would soon perish. Soon the prophecy was fulfilled. Through the efforts of Saint Julian, a church was built on Mount Sinai in memory of the obtaining of the tablets of the Law by the holy Prophet Moses on the spot where Moses was standing when he received the tablets.

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Tuesday, October 17, 2017

Monkmartyr Andrew of Crete

Commemorated on October 17

The Hieromartyr Andrew of Crete lived during the reign of the iconoclast emperor Constantine Kopronymos (741-775), who ordered Christians, under penalty of death, to remove the holy icons from their churches and homes. Believers, who fearlessly resisted the impious iconoclast, and held firmly to the traditions of the holy Fathers, were locked in prison. When the venerable Andrew heard that the emperor was throwing virtuous and pious Christians into prison instead of thieves and robbers, he went to the Church of the Great Martyr Mamas (September 2) in Constantinople and in front of everyone, denounced the heretic for persecuting the true Faith.

In an attempt to justify himself the emperor said that it was folly to bestow veneration on wood and paint. To this the monk replied that whoever suffers for holy icons suffers for Christ, but whoever reviles the icon upon which Christ is depicted, offers insult to Christ Himself. The enraged iconoclast gave orders to torture Saint Andrew without mercy.

As he was being dragged through the streets to the place of execution, someone cut off the saint’s feet. As a result, Saint Andrew was freed from his torments by death. A hundred years later a Canon was written to the saint by Saint Joseph the Hymnographer (April 4). The saint heals those afflicted with seizures.

TROPARION - TONE 4

 Trained in asceticism on the mountain, / with the weapon of the Cross you destroyed the spiritual assaults of the hostile powers, all-blessed one; / Again you bravely prepared for combat / and slew Copronymus with the sword of faith; / for both struggles you have been crowned by God, monk-martyr Andrew of eternal memory.

KONTAKION - TONE 3

 Today the Queen of cities / celebrates the radiant feast of your light-bearing memory, / and invites every city and country to join her. / She rejoices for she has gained a great treasure: / your body which sustained many struggles, martyr Andrew, beacon of Orthodoxy.

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Monday, October 16, 2017

Saint Domna of Tomsk

Commemorated on October 16

The holy fool Saint Domna (Karpovna) was born into a noble family in the central Ukraine around the beginning of the nineteenth century. Orphaned at an early age, Saint Domna grew up in her aunt’s house. She received an excellent education, and was able to speak several languages. She was a beautiful girl, and therefore she had many suitors who hoped to marry her. The righteous one, however, desired to preserve her virginity for the Lord’s sake. When she discovered that her relatives wished to force her to be married, she left the house in secret, dressed in plain clothing, and she went on pilgrimage to the holy places. Since she had no documents to prove her identity, she was arrested and exiled to Siberia, where she settled in the city of Tomsk. There she undertook the exploit of foolishness for the sake of Christ.

Saint Domna had no permanent home, and she often spent her days and nights in the open air. Her clothes consisted of various items in different sizes, which hung from her almost naked body. Saint Domna often counted them instead of the knots on a prayer rope, thereby concealing her unceasing prayer from human sight. When compassionate people gave her coats during the severe winters, she accepted them with gratitude, but a few hours later she would give them to some other beggar, while she continued to suffer from the cold. Knowing about the difficult stay of the prisoners in the Tomsk police station, Domna began to walk among them and sing spiritual songs, for which she herself was detained. Upon learning of this, the Tomsk merchants, who revered Domna, carried loads of her cakes, bliny, tea and sugar, which she meted out to the distressed prisoners.

Remembering the words of Holy Scripture: “A righteous man pities the lives of his animals” (Proverbs 12:10, Septuagint), the saint also took care of stray animals and watchdogs. She often fed them, and she was fond of the dogs, about whom the owners did not care, turning them loose at will. Animals also loved the righteous one and by night a multitude of them surrounded her. But even among dumb animals Domna Karpovna did not forget about God. The residents of Tomsk, amid the howling of dogs, often heard her prayer in the darkness: “Most Holy Theotokos, save us!”

The Eldress began to dress in rags and assumed the ascetical life of holy foolishness. Bags of all sorts hung from her body, filled with bits of glass, incense, bread, sugar, shoes, ropes, stones, and other things. The local people loved her. She loved animals and they loved her in return, following her as she walked.

The blessed one prayed intensely and fervently in the temple, but only when there were just a few people present. One eyewitness described her prayer: “Once I glanced into the side chapel of the church, and there I saw Domna Karpovna, kneeling, and praying. Oh, how she prayed! And the tears, the tears! They flowed from her eyes in two streams.” But as soon as she noticed someone was looking at her, she began to behave like a fool again, moving from place to place, talking, and extinguishing candles.

Through her exploit of foolishness Saint Domna preserved her virginity, voluntarily enduring poverty, suffering from the heat and cold, and putting the sinful passions to death. At the end of her life she received the gift of clairvoyance from the Lord, which served for the spiritual benefit of others. She surrendered her soul to God on October 16, 1872, and she was buried in the convent of Saint John the Baptist in Tomsk.

The Church of Russia glorified Saint Domna in 1984. She is also commemorated on June 10, the Synaxis of All Saints of Siberia. Some sources give December 16 as the day of her repose. Today, not far from Saint Domna’s burial place, a chapel was built and dedicated to her.

TROPARION - TONE 1

Hearing the voice of Thine Apostle Paul say: “We are fools for Christ;” / Thy handmaiden Mother Domna, O Christ God, was a fool on earth for Thy sake; / therefore, honoring her memory, / we entreat Thee: “O Lord, save our souls!”

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Sunday, October 15, 2017

Commemoration of the Holy Fathers of the Seventh Ecumenical Council

Commemorated on October 15

Today the Church remembers the 350 holy Fathers of the Seventh Ecumenical Council under the holy Patriarch Tarasius (February 25).

The Synod of 787, the second to meet at Nicea, refuted the Iconoclast heresy during the reign of Empress Irene and her son Constantine VI.

The Council decreed that the veneration of icons was not idolatry (Exodus 20:4-5), because the honor shown to them is not directed to the wood or paint, but passes to the prototype (the person depicted). It also upheld the possibility of depicting Christ, Who became man and took flesh at His Incarnation. The Father, on the other hand, cannot be represented in His eternal nature, because “no man has seen God at any time” (John 1:18).

In Greek practice, the holy God-bearing Fathers of the Seventh Ecumenical Council are commemorated on October 11 (if it is a Sunday), or on the Sunday which follows October 11. According to the Slavic MENAION, however, if the eleventh falls on Monday, Tuesday, or Wednesday, the service is moved to the preceding Sunday.

TROPARION - TONE 8

Most glorious are You, O Christ our God! / You have established the Holy Fathers as lights on the earth! / Through them you have guided us to the true faith! / O greatly Compassionate One, glory to You!

KONTAKION - TONE 6

The Son who shone forth from the Father / Was ineffably born, two-fold in nature, of a woman. / Having beheld Him, we do not deny the image of His form, / But depict it piously and revere it faithfully. / Thus, keeping the True Faith, / The Church venerates the icon of Christ Incarnate.

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Saturday, October 14, 2017

Righteous Paraskeve of Serbia

October 14

READING

Saint Paraskeve was born in Thrace in the eleventh century. In her youth she went to Constaninople, and thence journeyed to the Holy Land in pursuit of the ascetical life. After struggling for many years in the wilderness of the Jordan, she was moved by God to return to her homeland. She continued her monastic labours there for a few more years, and then reposed in peace.

APOLYTIKION OF PARASKEVE OF SERBIA

FOURTH TONE

Thou didst love a silent and solitary life, and didst fervently follow Christ thy Bridegroom. And having taken His easy yoke in thy youth, and having courageously armed thyself with the sign of the Cross against thy spiritual enemies, thou didst extinguish the coals of passions with thy tears, with ascetic labours, fasting, and prayer, O glorious Paraskeve. And now, as thou standest in the heavenly bridal chamber with the wise virgins in the presence of Christ, pray for us who venerate thine honourable memory.

KONTAKION  OF PARASKEVE OF SERBIA

PLAGAL OF THE SECOND TONE

Let us all piously praise most honourable Paraskeve, the holy intercessor for those in affliction. For she gave up her earthly life and received an incorruptible life for ever. Wherefore, she hath won glory and the grace of wonderworking by the command of God.

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Friday, October 13, 2017

St. Nicetas the Confessor of Paphlagonia



Saint Nicetas the Confessor of Paphlagonia was a patrician at the imperial court during the reigns of the empress Irene and her son Constantine. He represented the empress Irene at the Seventh Ecumenical Council in 787, though his name does not appear in the Acts of the Council. He also assisted at the transfer of the relics of Saint Euphemia (September 16).

Renouncing all positions and honors, Nicetas decided to become a monk. At the request of the emperor, he did not go into the wilderness, but rather remained in a monastery in the capital. When the Iconoclast Theophilus occupied the imperial throne, the venerable Nicetas was banished from the monastery by the heretics for opposing the heresy. He wandered for a long time throughout the country.

Saint Nicetas died at the age of seventy-five about the year 838. During his life and after his death he worked many miracles.

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Thursday, October 12, 2017

Translation of the relic of the Right Hand of John the Baptist

Commemorated on October 12

The Translation from Malta to Gatchina of a Portion of the Life-Creating Cross of the Lord, together with the Philermos Icon of the Mother of God, and the right hand of Saint John the Baptist took place in the year 1799. These holy things were preserved on the island of Malta by the Knights of the Catholic Order of Saint John of Jerusalem. In 1798, when the French seized the island, the Maltese knights turned to Russia for defense and protection. On October 12, 1799 they offered these ancient holy things to the emperor Paul I, who at this time was at Gatchina. In the autumn of 1799 the holy items were transferred to Saint Petersburg and placed in the Winter Palace within the church dedicated to the Icon of the Savior Not-Made-by-Hands. The Feast for this event was established in 1800.

By ancient tradition, the Philermia Icon of the Mother of God was painted by the holy Evangelist Luke. From Jerusalem it was transferred to Constantinople, where it was situated in the Blachernae church. In the thirteenth century it was taken from there by crusaders, and from that time was kept by the Knights of the Order of Saint John.

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Tuesday, October 10, 2017

26 Martyrs of the Zographou Monastery on Mt. Athos at the hands of the Crusaders

Commemorated on October 10

In the year 1274 at the Council of Lyons (in France), the Byzantine emperor Michael VIII Paleologos decided to buttress his waning power by forming a union with Catholic Rome. This step evoked universal discontent. In 1278, the emperor issued a decree to introduce the Union at Constantinople by forceful measures, if necessary.

Mt. Athos stood in firm opposition to the Union. The Athonite monks sent a letter to Michael pointing out that the primacy of the Pope, his commemoration in the churches, celebrating the Eucharist with unleavened bread, the insertion of the “filioque” [“and from the Son”] into the Creed, could not be accepted by Orthodox, and they asked the emperor to change his mind. “We clearly see,” the letter said, “that you are becoming a heretic, but we implore you to forsake all this and abide in the teachings that were handed down to you.... Reject the unholy and novel teachings of a false knowledge, speculations, and additions to the Faith.”

The Crusaders pushed out of Palestine and finding refuge in the Byzantine Empire, declared to the emperor their readiness to affirm the power of the Pope by fire and sword, if necessary. In addition, Michael had hired mercenaries, both Turks and Tatars, to enforce his decree.

The emperor despised the monks of Mt. Athos for their opposition. Since he did not want to provoke the Greeks, he decided to vent his spite upon the Athonite Slavs. By Michael’s order, the servants of the Pope descended upon the Bulgarian Zographou monastery. When the demand to accept the Union was presented before the Zographou monks, they refused to listen. They adhered to the doctrines of the Fathers, and fearlessly censured those who accepted the Latin teachings. The majority of the Zographou monks left the monastery, but the most steadfast, twenty-six in number, remained within the monastery tower. These were:Igumen Thomas, and the monks Barsanuphius, Cyril, Michael, Simon, Hilarion, James, Job, Cyprian, Sava, Jacob, Martinian, Cosmas, Sergius, Menas, Joasaph, Joannicius, Paul, Anthony, Euthymius, Dometian, Parthenius, and four laymen.

The holy martyrs for their Orthodox Faith, were burned in the monastery tower on October 10, 1284. (also September 22).

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Monday, October 09, 2017

Martyrs Juventinus and Maximus at Antioch



Martyrs Juventinus and Maximus at Antioch were bodyguards of the emperor Julian the Apostate (361-363). Having arrived in Antioch, the emperor gave orders to sprinkle all the foodstuffs in the marketplace and the water in the wells with blood offered to idols. Saints Juventinus and Maximus opposed this edict, and Julian ordered them executed.

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Sunday, October 08, 2017

Venerable Pelagia the Penitent

Commemorated on October 8

Saint Pelagia the Penitent was converted to Christianity by Saint Nonnus, Bishop of Edessa (Saturday of Cheesefare Week). Before her acceptance of Christianity through Baptism, Pelagia was head of a dance troupe in Palestinian Antioch, living a life of frivolity and prostitution.

One day Pelagia, elegantly dressed, was making her way past a church where Saint Nonnus was preaching a sermon. Believers turned their faces away from the sinner, but the bishop glanced after her. Struck by the outer beauty of Pelagia and having foreseen the spiritual greatness within her, the saint prayed in his cell for a long time to the Lord for the sinner. He told his fellow bishops that the prostitute put them all to shame. He explained that she took great care to adorn her body in order to appear beautiful in the eyes of men. “We... take no thought for the adornment of our wretched souls,” he said.

On the following day, when Saint Nonnus was teaching in the church about the dread Last Judgment and its consequences, Pelagia came. The teaching made a tremendous impression upon her.With the fear of God and weeping tears of repentance, she asked the saint for Baptism. Seeing her sincere and full repentance, Bishop Nonnus baptized her.

By night the devil appeared to Pelagia, urging her to return to her former life. The saint prayed, signed herself with the Sign of the Cross, and the devil vanished.

Three days after her baptism, Saint Pelagia gathered up her valuables and took them to Bishop Nonnus. The bishop ordered that they be distributed among the poor saying, “Let this be wisely dispersed, so that these riches gained by sin may become a wealth of righteousness.” After this Saint Pelagia journeyed to Jerusalem to the Mount of Olives. She lived there in a cell, disguised as the monk Pelagius, living in ascetic seclusion, and attaining great spiritual gifts. When she died, she was buried in her cell.

TROPARION - TONE 4

Like a fragrant rose growing from thorns, / You were revealed to the Church through your virtuous deeds / Becoming a source of joy for the faithful. / You offered your life in sweet-smelling fragrance / To him who made you wonderful. / Entreat him to deliver us from every soul-destroying passion, / O righteous Pelagia!

TROPARION - TONE 8

The image of God was truly preserved in you, O Mother, / for you took up the Cross and followed Christ. / By so doing you taught us to disregard the flesh for it passes away / but to care instead for the soul, since it is immortal. / Therefore your spirit, venerable Pelagia, rejoices with the angels.

KONTAKION - TONE 2

You wore out your body through fasting, vigils, and prayer / beseeching the Creator to completely forgive your deeds. / You achieved this, holy Mother Pelagia, / thereby showing us the way to repentance.

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Saturday, October 07, 2017

Martyrs Julian the Presbyter and Caesarius the Deacon at Terracina



The Martyr Julian the Presbyter suffered martyrdom for Christ with Saint Caesarius the Deacon at Terracina, Italy in the first century.

Saint Caesarius was thrown into prison for insulting the pagan gods. They later took him in bonds to the temple of Apollo, but before they got him near the pagan temple it collapsed, killing the pagan priests and many of the people.

About the same time the idolators arrested the Christian priest Julian. At the empreor’s orders, the holy martyrs were cast into the sea, but their bodies floated to the surface, and Christians buried the sufferers.

The relics of Saint Caesarius are kept in Rome.

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Wednesday, October 04, 2017

Martyr Evdemoz the Catholicos of Georgia

Commemorated on October 4

Saint Evdemoz led the Georgian Orthodox Church in the mid-17th century during the reign of King Rostom-Khan (1632-1658), a Georgian who had converted to Islam.

Having murdered King Luarsab II of Kartli and chased out King Teimuraz I of Kakheti, the Persian shah Abbas I had declared Rostom-Khan ruler of a unified Kartli-Kakheti kingdom.

Rostom tried to be accommodating in his policies and protect the beliefs and traditions of both the Persian shah and the Georgian people: he set a standard salary for the Georgian clergy and even built churches, but society deteriorated rapidly nevertheless. Human vices became commonplace, and sins like those of Sodom and Gomorrah were multiplied. The nation was so overtaken by sin that even the clergy ceased to conduct themselves in a manner befitting their God-given role.

But the chief shepherd of the Georgian nation would not yield to the moral decline of his flock, and he confronted this crisis with conviction and fearlessness. Several times he led his most valiant military leaders in revolt against Persia. Following the example of Catholicos Evdemoz, several Georgian princes rebelled against the pro-Persian policies of Rostom-Khan and cast out the Islamic influence from their territories.

Catholicos Evdemoz resisted the Islamic custom of raising the king’s heirs in the shah’s court from a young age. He was never too intimidated by the king to expose his wrongdoing and tell him at every convenient opportunity: “You are the natural father of the Muslims, but the stepfather of the Christians!”

Evdemoz was the spiritual father of Rostom-Khan’s wife, the faithful Queen Mariam, the daughter of Manuchar Dadiani, Prince of Samegrelo.

As a result of the holy labors of Catholicos Evdemoz and Queen Mariam, the Christian soul of the Georgian people was not entirely extinguished. The Georgians built churches, wrote spiritual literature, and gradually regained their national consciousness. Catholicos Evdemoz preached throughout the country and developed and implemented a plan to bring King Teimuraz, who had been driven out by Shah Abbas, back to the throne.

Naturally Rostom-Khan felt threatened by the strong influence Catholicos Evdemoz had on the people. In 1642 he arrested the chief shepherd of the Georgian people and tried to win him over, but neither his feigned tenderness nor his threats could break the firm will of the man who loved Christ and his motherland above all else. After his arrest, Saint Evdemoz criticized the king even more harshly and called on the people to rise up against him. Finally Rostom-Khan ordered that Catholicos Evdemoz be strangled to death in his prison cell, and as a further insult, his body was cast off Nariqala Fortress (in Tbilisi) in the direction of the Turkish baths.

That night, a group of Christians stole the body of the holy hieromartyr Catholicos-Patriarch Evdemoz and buried it in the northwest corner of Anchiskhati Church in Tbilisi.

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Tuesday, October 03, 2017

St. Damaris of Athens



Saint Damaris was the first Athenian woman to believe in Christ, through the preaching of the Apostle Paul. She is mentioned in Acts 17:34: “Some men joined him and believed; among whom were both Dionysios the Areopagite and a woman named Damaris, and others with them.”

The name Damaris (“heifer”) is not Greek, but may be a Hellenized form of the Hebrew name Thamar (“palm tree”). The name Thamar appears in both the Old and New Testaments (Genesis 38:6, and Matthew 1:3). From her name, it may be inferred that Saint Damaris was not a Greek by nationality, but she may have been a Jewish woman who moved to Athens.

After Saint Paul left Beroia and visited Athens in the year 52 AD, Saint Damaris had the opportunity to hear him preach Christianity to the Athenians on the Areopagus. Only a few people accepted Saint Paul’s message, but Saint Damaris was one of them. We do not know anything for certain concerning her life beyond that. Some have speculated that she came from a wealthy Jewish family of social prominence, but there is no documentation of this. Neither is there any concrete evidence for the opinion of some patristic writers, and of Saint Dimitry of Rostov, that she was married to Saint Dionysios the Areopagite, or that they were baptized by Saint Paul, together with their two sons, and their entire household.

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Monday, October 02, 2017

Hieromartyr Cyprian of Nicomedia

Commemorated on October 2

Hieromartyr Cyprian, Virgin Martyr Justina and Martyr Theoctistus suffered for Christ at Nicomedia in the year 304.

Saint Cyprian was a pagan and a native of Antioch. From his early childhood his misguided parents dedicated him to the service of the pagan gods. From age seven until thirty, Cyprian studied at the most outstanding centers of paganism: on Mount Olympus, in the cities of Argos and Tauropolis, in the Egyptian city of Memphis, and at Babylon. Once he attained eminent wisdom in pagan philosophy and the sorcerer’s craft, he was consecrated into the pagan priesthood on Mount Olympus. Having discovered great power by summoning unclean spirits, he beheld the Prince of Darkness himself, and spoke with him and received from him a host of demons in attendance.

After returning to Antioch, Cyprian was revered by the pagans as a prominent pagan priest, amazing people by his ability to cast spells, to summon pestilence and plagues, and to conjure up the dead. He brought many people to ruin, teaching them to serve demons and how to cast magic spells.

The holy virgin Justina lived in Antioch. After turning her own father and mother away from pagan error and leading them to the true faith in Christ, she dedicated herself to the Heavenly Bridegroom and spent her time in fasting and prayer. When the youth Aglaides proposed marriage to her, the saint refused, for she wished to remain a virgin. Agalides sought Cyprian’s help and asked for a magic spell to charm Justina into marriage. But no matter what Cyprian tried, he could accomplish nothing, since the saint overcame all the wiles of the devil through her prayers and fasting.

Cyprian sent demons to attack the holy virgin, trying to arouse fleshly passions in her, but she dispelled them by the power of the Sign of the Cross and by fervent prayer to the Lord.

Even though one of the demonic princes and Cyprian himself, assumed various guises by the power of sorcery, they were not able to sway Saint Justina, who was guarded by her firm faith in Christ. All the spells dissipated, and the demons fled at the mere mention of the saint’s name.

Cyprian, in a rage, sent down pestilence and plague upon Justina’s family and upon all the city, but this was thwarted by her prayer. Cyprian’s soul, corrupted by its domination over people and by his incantations, was shown in all the depth of his downfall, and also the abyss of nothingness of the evil that he served.

“If you take fright at even the mere shadow of the Cross and the Name of Christ makes you tremble,” said Cyprian to Satan, “then what will you do when Christ Himself stands before you?” The devil then flung himself upon the pagan priest who had begun to repudiate him, and attempted to beat and strangle him.

Saint Cyrian then first tested for himself the power of the Sign of the Cross and the Name of Christ, guarding himself from the fury of the enemy. Afterwards, with deep repentance he went to the local bishop Anthimus and threw all of his books into the flames. The very next day, he went into the church, and did not want to leave it, though he had not yet been baptized.

By his efforts to follow a righteous manner of life, Saint Cyprian discerned the great power of fervent faith in Christ, and made up for more than thirty years of service to Satan. Seven days after Baptism he was ordained reader, on the twelfth day, sub-deacon, on the thirtieth, deacon. After a year, he was ordained priest. In a short time Saint Cyprian was elevated to the rank of bishop.

The Hieromartyr Cyprian converted so many pagans to Christ that in his diocese there was no one left to offer sacrifice to idols, and the pagan temples fell into disuse. Saint Justina withdrew to a monastery and there was chosen Abbess.

During the persecution against Christians under the emperor Diocletian, Bishop Cyprian and Abbess Justina were arrested and brought to Nicomedia, where after fierce tortures they were beheaded with the sword. Saint Cyprian, fearful that the holy virgin’s courage might falter if she saw him put to death, asked for time to pray. Saint Justina joyfully inclined her neck and was beheaded first.

The soldier Theoctistus, seeing the guiltless sufferings of Saint Justina, fell at Cyprian’s feet and declared himself a Christian, and was beheaded with them.

TROPARION - TONE 4

By sharing in the ways of the Apostles, / you became a successor to their throne. / Through the practice of virtue, / you found the way to divine contemplation, O inspired one of God; / by teaching the word of truth without error, / you defended the Faith, even to the shedding of your blood. / Hieromartyr Cyprian, entreat Christ God to save our souls

TROPARION - TONE 4

You abandoned ungodly darkness, becoming a light of truth; / You were illustrious as a pastor; / You were glorified in contest: / O righteous Father Cyprian together with godly Justina, / Intercede for us before God the Creator of all!

KONTAKION - TONE 1

You turned from the art of sorcery to the knowledge of God, / and were shown forth as a skillful healer for the world, Cyprian, inspired by God. / Together with Justina you grant cures to those who honor you; / with her, pray to the Master who loves mankind that He may save our souls.

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Sunday, October 01, 2017

Commemoration of the apparition of the Pillar with the Robe of the Lord under it at Mtskheta in Georgia

Commemorated on October 1

During the reign of King Aderki of Kartli, the Jewish diaspora in Mtskheta learned that a wondrous Child had been born in Jerusalem. Then, thirty years later, a man came from Jerusalem to deliver this message: “The youth has grown up. He calls Himself the Son of God and preaches to us the New Covenant. We have sent envoys to every Jewish diaspora to urge the scholars of the religion to come to Jerusalem and judge what measures should be taken in regard to this matter.”

In response to the envoy’s request and at the recommendation of the Jewish Sanhedrin, Elioz of Mtskheta and Longinoz of Karsani were chosen to journey to Jerusalem. Elioz of Mtskheta was born to a pious family, and as his mother prepared him for the journey, she tearfully begged him not to take any part in the spilling of the blood of the Messiah.

When the Roman soldiers were nailing our Savior to the Cross on Golgotha, Elioz’s mother miraculously heard each strike of the hammer. She cried out in fear, “Farewell majesty of the Jews! For inasmuch as you have killed your Savior and Redeemer, henceforth you have become
your own enemies!” With this she breathed her last.

After the soldiers had cast lots for the Robe of our Lord, it was acquired by Elioz and Longinoz, and with great honor they carried it back with them to Mtskheta. Upon their arrival, Elioz met his sister Sidonia, who took from him the Sacred Robe. With much grief she listened to the story of our Savior’s Crucifixion, clutched the Robe to her breast, and immediately gave up her spirit.

Many miracles were worked by the Robe, and news of this flashed like lightning throughout Mtskheta. King Aderki had a great desire to possess the Robe but, frightened by the miracles, he did not attempt to free it from Sidonia’s embrace. Elioz was obliged to bury his sister and the Precious Robe together. A cypress tree grew up on Sidonia’s grave. When the disciples of Christ cast lots after Pentecost, the lot for evangelizing Georgia fell to the Most Holy Theotokos. But Christ revealed to His Mother that it was not His will for her to preach there. “You have been entrusted to protect the Georgian nation,” He said, “but the role of evangelizing that land belongs to My disciple Andrew the First-called. Send him with an image of your face “Not-Made-By-Hands” to protect the Georgian people to the end of the ages!”

According to the will of God and the blessing of the Theotokos, Saint Andrew the First-called set off for Georgia to preach the Christian Faith. He entered Georgia from the southwest, in the region of Atchara, and subsequently preached in every region of the nation. He established a hierarchy for the Georgian Church and then returned to Jerusalem for Pascha. When he visited Georgia for the second time, the Apostle Andrew was accompanied by the Apostles Matthias and Simon the Canaanite.

Years passed and, under threat from Persian fire-worshippers and other pagan communities, the memory of Christ faded from the minds of the Georgian people.

Then, at the beginning of the 4th century, according to God’s will and the blessing of the Most Holy Theotokos, the holy virgin Nino arrived in Kartli to preach the Christian Faith. She settled in the outskirts of Mtskheta, in the bramble bushes of the king’s garden. Saint Nino inquired as to the whereabouts of our Lord’s Robe, but no one could remember where it had been preserved. In her quest for the Precious Robe, she became acquainted with Elioz’s descendants, the Jewish priest Abiatar and his daughter, Sidonia. Saint Nino converted them to Christianity.

Saint Nino was blessed by God with the gift of healing. She healed the afflicted through the name of our crucified Savior and through the grace of the cross formed from grapevines by the Theotokos and bound with strands of Saint Nino’s hair.

At that time King Mirian ruled Kartli. Following in the footsteps of his ancestors, he worshiped the idol Armazi, but in the depth of his heart he was drawn to the Faith that the holy virgin was preaching. Mirian’s wife, Queen Nana, was the daughter of a famous military leader of Pontus. Thus, the king had received some prior knowledge of the Faith of the Greeks.

Once Queen Nana fell deeply ill, and only through the prayers of Saint Nino was she spared from death. After this miraculous healing, King Mirian became intrigued by the Faith that Saint Nino was preaching, and he began asking the newly enlightened Abiatar about the Holy Scriptures.

Once, while he was hunting on Mt. Tkhoti near Mtskheta, King Mirian was suddenly gripped by an evil spirit, and he burned with a desire to destroy the Christian people of his land and—above all others—the virgin Nino. But suddenly the sun was eclipsed, and the king was surrounded by darkness. The frightened Mirian prayed to the pagan gods to save him from this terror, but his prayers went unanswered. Then, in utter despair, he began to pray to the Crucified God-man and a miracle occurred: the darkness scattered and the sun shone as before. Raising his hands to the east, Mirian cried out, “Truly Thou art the God preached by Nino, God of gods and King of kings!”

Having returned to the capital, King Mirian went immediately to the bramble bushes where Saint Nino dwelt. He greeted her with great honor and spent several hours seeking her counsel. Upon her recommendation, he sent messengers to Emperor Constantine in Byzantium, requesting that he send priests to baptize the people of Kartli and architects to build churches.

This happened on June 24 of the year 324, which was a Saturday. King Mirian began to construct a church so that the priests arriving from Constantinople would have a place to serve. Seven columns to support the church were formed from the wood of a cypress tree that had grown in the king’s garden. Six of the columns were erected without a problem, but the seventh could not be moved from the place where it had been carved. Saint Nino and her disciples prayed through the night, and at dawn they watched as a youth, encompassed by a brilliant light, descended from the heavens and raised the column. The miraculous column began to shine and stopped in mid-air at a height of twelve cubits.

Sweet-smelling myrrh began to flow from under the Holy Pillar’s foundations, and the entire population of Mtskheta flocked to that place to receive its blessing. Approaching the Life-giving Pillar, the sick were healed, the blind received sight, and the paralyzed began to walk.

By that time a certain Bishop John and his suite had arrived from Constantinople. Saint Constantine the Great sent a cross, an icon of the Savior, a fragment from the Life-giving Cross of our Lord (from the place where His feet lay), and a nail from His Crucifixion as gifts to the newly enlightened King Mirian and his people.

At the confluence of the Mtkvari and Aragvi Rivers in Mtskheta, the king and queen, the royal court, and all the people of Kartli were baptized into the Christian Faith. After the glorious baptism, Bishop John and his retinue from Constantinople set off toward southern Georgia, for the village of Erusheti. There they built churches and presented the Christian community with the nail from our Lord’s Crucifixion. Soon after, they began to construct Manglisi Church and placed the fragment from the Life-giving Cross inside.

King Mirian wanted to keep some of the newly obtained sacred objects in the capital city, but St.Nino informed him that one of the holiest objects, the Robe of our Savior, was already located in Mtskheta. The king summoned the priest Abiatar and inquired about the Robe, then rejoiced greatly after Abiatar confirmed Saint Nino’s words that the Robe of the Lord was held in the embrace of Sidonia, who was buried under the stump of the cypress tree which now served as the pedestal for the Life-giving Pillar.

At that time a lush, sweet-smelling, wonder-working tree grew up on a mountain over Mtskheta and, at Bishop John’s suggestion, Prince Revi, the son of King Mirian, ordered that the tree be chopped down and a cross formed from its wood. The tree was chopped down and replanted, without its roots, next to a church that was under construction. For thirty-seven days the tree retained its original appearance—even its leaves did not fade or wither. Then, after thirty-seven days had passed, three crosses were formed from its wood.

For many days after this miracle the people of Mtskheta saw a vision: during the night a fiery cross shone above the church, surrounded by stars. When morning came, two of the stars had moved away from the cross in opposite directions—one to the west and the other to the east. The fiery cross headed to the north, stopped for some time over the hill on the other side of the River Aragvi, then disappeared.

Saint Nino advised King Mirian to erect one of the three crosses in the west, on Tkhoti Mountain, and another in the east, in the village of Ujarma. But it was unclear where the third cross should be erected, so King Mirian prayerfully beseeched the Lord to reveal to him the place.

The Lord heard his prayers and sent an angel to show him the place: a rocky hill to the north of the capital, at the confluence of the Aragvi and Mtkvari Rivers. Today this hill is called Jvari (Cross) and upon it towers the magnificent church of Jvari Monastery. At the moment the cross was erected on this hill, all the idols in Mtskheta fell and shattered to pieces.

Prior to his death King Mirian blessed his heir, Prince Bakar, and urged him to dedicate his life to the Holy Trinity and fight ceaselessly against idolaters. Then he peacefully reposed in the Lord.

According to his will, Holy Equal-to-the-Apostles King Mirian was buried in the upper church at Samtavro, where today a convent in honor of Saint Nino is located. The king was too modest to be buried in the lower church, the Svetitskhoveli Cathedral, in which the Life-giving Pillar had been preserved.

Queen Nana reposed two years later and was buried next to her husband.
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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, 2008 and even 2007!):