Thursday, June 22, 2017

"Main Posts" after Saint or Feast of the Day

Please be sure to scroll down past the Saint or Feast of the day.

After the Saint or Feast of the day I post my "Main Posts". These may be anything including original articles, book reviews, adding new blogs to my web page and just about anything new I may wish the reader to read.

Please note I do not always have "Main Posts" posted.

I tend to leave "Main Posts" up for several days.

Sophocles

Eusebius, Bishop of Samosata

June 22

After the expulsion of Eudoxius from the see of Antioch, the Arians of Antioch, believing that Meletius of Armenia would uphold their doctrines, petitioned the Emperor Constantius to appoint Meletius Bishop of Antioch, while signing a document jointly with the Orthodox of Antioch, unanimously agreeing to Meletius' appointment (see Feb. 12); this document was entrusted to Eusebius, Bishop of Samosata. Meletius, however, after his Orthodoxy became apparent, was banished, and the Arians persuaded Constantius to demand the document back from Eusebius, as it convicted their perfidy. Imperial officers were sent; Eusebius refused to surrender the document without the consent of all who had signed it; the officers returned to the Emperor, who furiously sent them back to Eusebius with threats. But so great a zealot for the true Faith, so staunch an enemy of the Arians, so fearless a man of valor was Saint Eusebius, that when Constantius' officers arrived, threatening to cut off his right hand unless he surrendered the document, Eusebius held out both hands. When Constantius learned of it, he was struck with astonishment and admiration.

 This took place in 361, the last year of the reign of Constantius; he was succeeded by Julian the Apostate, who was slain in Persia in 363; Jovian succeeded Julian, and Valentinian succeeded Jovian in 364, making his brother Valens Emperor of the East. Valens, who supported the Arians, exiled Eusebius to Thrace in 374. The bearer of the edict of Eusebius' banishment arrived in the evening; Eusebius bade him keep silence, or else the people, learning why he had come, would drown him: and Eusebius, though an old man, left his house alone on foot by night. After Valens was slain at Adrianopole in 378 (see Saint Isaacius, Aug. 3), the holy Eusebius returned from exile under the Emperor Gratian, and he ordained for the churches of Syria men known for their virtue and Orthodoxy. About the year 380, as he was entering a certain village to enthrone its bishop, whom he had consecrated, an Arian woman threw a clay tile from the roof, and it crushed his head; as he was dying, he bound the bystanders with oaths that they not take the least vengeance. Saint Gregory the Theologian addressed several letters to him (PG 37:87, 91, 126-130); he had such reverence for him, that in one letter to him, commending himself to Saint Eusebius' prayers, he said, "That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.

Aplolytikion of Hieromonk Eusebius

Fourth Tone

As a sharer of the ways and a successor to the throne of the Apostles, O inspired of God, thou foundest discipline to be a means of ascent to divine vision. Wherefore, having rightly divided the word of truth, thou didst also contest for the Faith even unto blood, O Hieromartyr Eusebius. Intercede with Christ our God that our souls be saved.

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Wednesday, June 21, 2017

Terentios, Bishop of Iconium

June 21

APOLYTIKLION OF HIEROMARTYR TERENTIOS OF ICONIUS

FOURTH TONE

As a sharer of the ways and a successor to the throne of the Apostles, O inspired of God, thou foundest discipline to be a means of ascent to divine vision. Wherefore, having rightly divided the word of truth, thou didst also contest for the Faith even unto blood, O Hieromartyr Terentios . Intercede with Christ our God that our souls be saved.

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Tuesday, June 20, 2017

Nicholas Cabasilas

June 20

Saint Nicholas Cabasilas was born in 1322 A.D. in Thessaloniki. Very little is known about his life, but he is remembered through two texts he wrote: The Life in Christ and The Exposition of the Divine Liturgy. He lived at the same time as Saint Gregory Palamas (see 11/14 and the 2nd Sunday of Great Lent) and was an ally of his during the Hesychastic Controversy on Mount Athos in the 14th century.

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Monday, June 19, 2017

Apostle Jude the Brother of the Lord

Commemorated on June 19

The Holy Apostle Jude, one of the twelve apostles of Christ, is descended from King David and Solomon, and was the son of Righteous Joseph the Betrothed (Sunday after the Nativity of the Lord) by his first wife.

The Holy Apostle John the Theologian writes in his Gospel, “... neither did his brethren believe in Him” (John. 7:5). Saint Theophylact, Archbishop of Bulgaria, explains this passage. He says that at the beginning of the Lord Jesus Christ’s earthly ministry, Joseph’s sons, Jude among them, did not believe in His divine nature. Tradition says that when Saint Joseph returned from Egypt, he began to divide his possessions among his sons. He wanted to allot a share to Christ the Savior, born miraculously and incorruptibly from the All-Pure Virgin Mary. The brothers were opposed to this because Jesus was born of another mother. Only James, later called “The Brother of God,” offered to share his portion with Him.

Jude came to believe in Christ the Savior as the awaited Messiah, and he followed Him and was chosen as one of the twelve Apostles. Mindful of his sin, the Apostle Jude considered himself unworthy to be called the Lord’s brother, and in his Epistle he calls himself merely the brother of James.

The Holy Apostle Jude also had other names: the Evangelist Matthew terms him “Lebbaeus, whose surname was Thaddeus” (Mt. 10:3). The Holy Evangelist Mark also calls him Thaddeus (Mark 3:18), and in the Acts of the Holy Apostles he is called Barsabas (Acts 15: 22). This was customary at that time.

After the Ascension of the Lord Jesus Christ, Saint Jude traveled about preaching the Gospel. He propagated the faith in Christ at first in Judea, Galilee, Samaria and Idumaia, and later in the lands of Arabia, Syria and Mesopotamia. Finally, he went to the city of Edessa. Here he finished the work that was not completed by his predecessor, Saint Thaddeus, Apostle of the Seventy (August 21). There is a tradition that Saint Jude went to Persia, where he wrote his catholic Epistle in Greek. In the Epistle much profound truth was expressed in a few words.

Saint Jude’s Epistle speaks about the Holy Trinity, about the Incarnation of the Lord Jesus Christ, about the good and bad angels, and about the dread Last Judgment. The Apostle urges believers to guard themselves against fleshly impurity, to be diligent in prayer, faith and love, to convert the lost to the path of salvation, and to guard themselves from the teachings of heretics. He also says that it is not enough just to be converted to Christianity, but faith must be demonstrated by good works. He cites the rebellious angels and men punished by God (verse 6) to support this.

The Holy Apostle Jude died as a martyr around the year 80 near Mt. Ararat in Armenia, where he was crucified and pierced by arrows.

TROPARION - TONE 1

Divinely we praise you, O Jude, as a faithful witness, / Knowing you to be the brother of Christ. / You trampled on delusion, / And so preserved the faith. / Today as we celebrate your holy memory, / By your intercessions we receive remission of sins.

KONTAKION - TONE 2

You were chosen as a disciple for your firmness of mind: / An unshakable pillar of the Church of Christ, / You proclaimed His word to the Gentiles, / Telling them to believe in one Godhead. / You were glorified by Him, receiving the grace of healing, / Healing the ills of all who came to you, / O most praised Apostle Jude!

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Thursday, June 15, 2017

Translation of the relics of St Theodore the Sykeote

Commemorated on June 15

The Relics of Saint Theodore the Sykeote, Bishop of Anastasioupolis were transferred from Galatea to Constantinople in the ninth century. His relics were seen in the year 1200 by the Russian pilgrim Anthony at the monastery of Saint George.

St Theodore of Sykeon is also commemorated on April 22.









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Tuesday, June 13, 2017

St. James the Ascetic



Saint James had such love for Christ, and so little regard for the things of this world, that he liquidated his entire estate and gave the proceeds to the poor without spending any of the money on himself. Later, he fell into a demonic temptation and became very proud. He would say, “Who knows better than I do, concerning my own salvation?” Following his own self will and personal preferences, he lived in solitude and undertook difficult struggles without first seeking the advice of wise and experienced ascetics.

Once a demon appeared to him in the guise of an angel of light (2 Corinthians 11:14). He told James that Christ was very pleased by his labors, and would come that night to reward him. “Clean your cell,” he said, “and make ready by lighting the lamps and burning incense.”

The foolish James, in his delusion, accepted all of this without question. When the Antichrist came at midnight, James opened his door and fell down in worship before him. The devil struck him on the head, then vanished.

James awoke at dawn and went to visit a certain Elder to tell him what had happened. Before James could speak a single word, the Elder said, “You must leave this place, for you have been deceived by Satan.”

James was heartbroken and wept bitter tears. The Elder also advised him to go to a cenobitic monastery, which he did. There he fulfilled his obedience in the trapeza with great humility. Then for seven years he sat in his cell working at some handicraft, and fulfilling his Rule of prayer.

St James acquired the gift of discernment, learned the straight and narrow path of God, and became a great wonderworker. He completed the course of his life in peace.

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Sunday, June 11, 2017

Uncovering of the relics of the Venerable Ephraim the Abbot of Novy Torg



Transfer of the Relics of Saint Ephraim of Novy Torg (+ January 28, 1053) took place in the year 1572 under Archbishop Leonid of Novgorod. The Feast day was established under Metropolitan Daniel of Moscow (1584-1587).

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Thursday, June 08, 2017

Hieromartyr Theodore (Tevdore) of Kvelta

Commemorated on June 8

Saint Tevdore was a simple priest who labored in the 16th century in the village of Kvelta. At that time the Ottoman Empire and Persia were locked in a bitter feud over control of the Near East. At the beginning of 1609 the Ottomans conquered first the city of Baghdadi, then part of Samtskhe in southern Georgia. In June of that year they launched an attack on eastern Georgia.

At that time the Georgian ruler was the young King Luarsab II. When the Ottomans penetrated Kartli, the king was absent, abiding in his summer residence, Tskhireti Castle. But the Ottomans knew the location of his castle, and they also knew that his troops were small in number. They plotted to lay siege to the castle, capture the king, and ultimately annex all of Georgia.

The Ottomans quickly crossed the Trialeti mountain range and advanced into Manglisi, pillaging the lands and laying waste to the people as they went. Miraculously, the Manglisi Church of the Most Holy Mother of God remained unharmed. One chronicler wrote: “A dense fog surrounded the church and village, concealing it from the enemy.”

Saint Luarsab had received no warning of the attack, and the enemy was just minutes from his castle.

In the village of Kvelta, not far from Manglisi, the Turks captured the priest Tevdore, a man sincere before God and devoted to his king and motherland. Fr. Tevdore was unable to escape to the woods with the other villagers, so he locked the doors to the church and concealed its sacred treasures. When the Ottoman Turks found Fr. Tevdore, they commanded him to lead them to Tskhireti Castle and threatened to kill him if he refused.

Hoping to deceive them, Tevdore led the Ottomans along a narrow, rocky mountain path away from Tskhireti Castle. Many horses and soldiers fell from the path to their deaths.

But after some time the Ottomans realized that the priest had led them in the wrong direction. Embittered and hungry for revenge, they beheaded Fr. Tevdore.

As a result of Saint Tevdore’s great sacrifice, Saint Luarsab had time to strengthen his fortifications, assemble his armies, and finally annihilate the enemy.

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Saturday, May 27, 2017

St. Basil of Georgia, the son of King Bagrat III

Commemorated on May 27

Saint Basil, the son of King Bagrat III, lived in the 11th century and labored at Khakhuli Monastery (in southwestern Georgia, present-day Turkey). He was a major figure in the spiritual and educational life of southern Georgia.

The famous 19th-century scholar Prince John Bagrationi describes Saint Basil in his work Kalmasoba: (the tradition of monks journeying throughout the land to collect alms for the Church. In his book Prince John follows a fictional monk traveling throughout the country on kalmasoba. With this literary device he describes the contemporary situation, the life of the people, diverse branches of knowledge, and Georgian literature and folk culture, creating a veritable Georgian encyclopedia.) “Basil Bagrationi was highly educated in philosophy and theology. He was fluent in several languages and translated many books. He was the composer of many distinguished rhetorical works.

Perfected in the monastic life and in the spiritual learning of the Church, our Holy Father Basil was known among the people as the ‘Jewel of the Georgian Church.’”

The 18th-century historian and geographer Prince Vakhushti Bagrationi examined the cultural development of Georgia during the rule of King Bagrat IV in his book The Ancient History of Georgia, and Basil is among the major Church figures he mentions: “The great translators of the time were Basil, son of Bagrat....” In his work The Life of Saint Giorgi of the Holy Mountain, Giorgi the Lesser recalls the pious laborer of Khakhuli Monastery: “The great Basil, son of King Bagrat III, shepherd and enlightener of our country at that time.”

Saint Basil eventually moved from Georgia to Mt. Athos and labored there until his death. It was there that he composed his “Praises to Holy Father Ekvtime.”

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Friday, May 26, 2017

Apostle Carpus of the Seventy

Commemorated on May 26

Saint Carpus was one of the Seventy Apostles chosen and sent forth to preach by Christ (Luke 10:1). He was bishop of Verria in Macedonia. 

TROPARION - TONE 3

Holy Apostles Carpus and Alphaeus, / entreat the merciful God / to grant our souls forgiveness of transgressions.

KONTAKION - TONE 4

Podoben: “Today You have shown forth...” / The Church ever sees you as a shining star, Apostle Carpus. / Your miracles have brought her great enlightenment. / Save those who in faith honor your memory.


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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Tuesday, May 23, 2017

Venerable Nikita the Stylite, Wonderworker of Pereyaslavl

Commemorated on May 23

The celebration of the Synaxis of the Rostov and Yaroslav Saints on May 23 was established by resolution of His Holiness Patriarch Alexis I (+ 1970) and the Holy Synod of the Russian Orthodox Church, on March 10, 1964.

St Nikita is also commemorated on May 24.









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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Monday, May 22, 2017

Commemoration of the Holy Fathers of the Second Ecumenical Council

Commemorated on May 22


The Second Ecumenical Council was convened in the year 381 and consolidated the victory of Orthodoxy attained in the year 325 at the First Ecumenical Council.

During the difficult years which passed after the acceptance of the Nicene Symbol of Faith (Creed), the Arian heresy developed new offshoots. Under the guise of struggle against the Sabellian heresy, which taught about a blending of the Hypostatic Persons of the Father and the Son [as mere aspects or modalities within the Trinity], Macedonius began to employ the word “homoiousios” “of similar essence” [in contrast to the Orthodox teaching of “homoousios”, “of the same essence”] regarding the essence of the Son and that of the Father.

This formula still presented a danger because Macedonius presented himself as a struggler against the Arians, who used the term “like the Father.” Besides this, the Macedonians, being semi-Arians, depending on conditions and advantages of the moment, sometimes inclined towards Orthodoxy, sometimes towards Arianism. They blasphemed the Holy Spirit by suggesting that He was not “of the same essence” with the Father and the Son.

A second heretic, Aetius, introduced the concept “anomoion” (“different in essence.” He said that the Father has a completely different essence from that of the Son. His disciple Eunomios taught a hierarchical subordination of the Son to the Father, and of the Holy Spirit to the Son. Everyone who came to him was rebaptized into the “death of Christ,” denying Baptism in the Name of the Father and of the Son and of the Holy Spirit, which is commanded us by the Savior Himself (Mt. 28:19).

A third heresy arose from the teachings of Valentius and Ursacius at the Arimonian Council. They attempted to deceive the Orthodox bishops, proclaiming that the Son of God is from God, and is in the likeness of God the Father, and is not a created being as the Arians taught. The heretics did not wish to use the term “one in essence” in describing the relation of the Son to the Father, saying that the word “essence” is not found within the Holy Scripture. Besides these three main heresies, there were also many other false teachings. The heretic Apollinarios said, “The flesh of the Savior did not have a human soul or reason. The Word of God took the place of the absent soul; and Divinity remained dead for three days.”

For dealing with these crafters of heresy, the holy Emperor Theodosius the Great (379-395) convened an Ecumenical Council at Constantinople, at which 150 bishops were present. Upon investigation by the holy Fathers it was proposed to affirm a Confession of Faith from a Roman Council, which holy Pope Damasus had sent to Bishop Paulinos of Antioch. After reading the document aloud, the holy Fathers rejected the false teaching of Macedonius, and unanimously affirmed the Apostolic teaching that the Holy Spirit is not a subordinate being, but is rather the Life-Creating Lord, Who proceeds from the Father, and is worshipped and glorified with the Father and the Son. In order to combat other heresies, of the Eunomians, Arians and Semi-Arians, the holy Fathers affirmed the Nicene Symbol of the Orthodox Faith.

In the Symbol (Creed), accepted by the First Ecumenical Council, the divine nature of the Holy Spirit was not addressed, since at that earlier time [in 325] heresies against the Holy Spirit had not become widespread. Therefore, the holy Fathers of the Second Ecumenical Council added to the Nicean Symbol its eighth, ninth, tenth, eleventh and twelfth sections. They definitively formulated and affirmed the Nicene-Constantinople Symbol of Faith, which is used even now by all the Orthodox Churches.

The Second Ecumenical Council also established the norms for ecclesiastical courts [Canon VI], and it decided to receive those repentant heretics who were properly baptized in the name of the Holy Trinity through Chrismation, but those baptized with a single immersion were to be received as pagans.


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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Sunday, May 21, 2017

Sunday of the Blind Man

Commemorated on May 21

After the Midfeast (John 7:14), the Lord Jesus Christ came to the Temple again and taught the people who came to Him (John 8:2). After leaving the Temple, He opened the eyes of a man “who was blind from his birth (John 9:1).

The miracle described in today’s Gospel (John 9:1-38) is even more remarkable than it might seem at first. Saint Basil and other Fathers tell us that this was not just a case of giving sight to a blind man born with eyes that did not function, but to someone who had no eyes at all! The second Exapostilarion for this Sunday says, “Along the way, our Savior found a man who lacked both sight and eyes...”.

The Gospel says, “Since the world began, it was not heard that any man opened the eyes of one who was born blind” (John 9:32). There are examples in the Old (Tobit 2:17) and New (Mark 8:22-26) Testaments of blind people receiving sight, but this is something completely unprecedented.

The Savior placed clay in the man’s empty sockets and told him to wash in the pool of Siloam. When he obeyed these instructions, the eyes of clay became living eyes!

In his MENAION, Saint Demetrius of Rostov calls the blind man Saint Celidonius (see his account of Saint Lazarus in the Synaxis of the Seventy Apostles on January 4).

KONTAKION - TONE 4

I come to You, O Christ, / Blind from birth in my spiritual eyes / And I call to You in repentance: / You are the most radiant light of those in darkness!

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Monday, May 08, 2017

Venerable Arsenius the Great

Commemorated on May 8

Saint Arsenius the Great was born in the year 354 at Rome into a pious Christian family, which provided him a fine education and upbringing. He studied rhetoric and philosophy, and mastered the Latin and Greek languages. Saint Arsenius gave up philosophy and the vanity of worldly life, seeking instead the true wisdom praised by Saint James “pure, peaceable, gentle, and easy to be entreated, full of mercy and good fruits” (Jas. 3:17). He entered the ranks of the clergy as a deacon in one of the Roman churches, dedicating himself to the service of God.

The emperor Theodosius (379-395), who ruled the eastern half of the Roman Empire, heard about his erudition and piety, and he wished to entrust Arsenius with the education of his sons Arcadius and Honorius. Arsenius, however, protested that he had given up secular studies in order to serve God. Against his will, but in obedience to the will of Pope Damasus (December 11), Saint Arsenius agreed to teach the imperial children, hoping to teach them Christian piety as well.

When he arrived at Constantinople, Arsenius was received with great honor by the emperor Theodosius, who charged him to educate his sons not only in wisdom, but also in piety, guarding them from the temptations of youth. “Forget that they are the emperor’s sons,” said Theodosius, “for I want them to submit to you in all things, as to their father and teacher.”

With fervor the saint devoted himself to the education of the youths, but the high esteem in which he was held troubled his spirit, which yearned for the quietude of monastic life. Saint Arsenius entreated the Lord to show him the way to salvation. The Lord heard his prayer and one time he heard a voice telling him, “Arsenius, flee from men, and you shall be saved.” And then, removing his rich clothing and replacing it with old and tattered garments, he secretly left the palace, boarded a ship for Alexandria, and he made his way to Sketis, a monastery in the midst of the desert.

Arriving at the church, he asked the priests to accept him into the monastic brotherhood, calling himself a wretched wanderer, though his very manner betrayed him as a cultivated man. The brethren led him to Abba John the Dwarf (November 9), famed for his holiness of life. He, wishing to test the newcomer’s humility, did not seat Arsenius with the monks for the trapeza meal. He threw him a piece of dry bread saying, “Eat if you wish.” Saint Arsenius got down on his hands and knees, and picked up the bread with his mouth. Then he crawled off into a corner and ate it. Seeing this, Elder John said, “He will be a great ascetic!” Then accepting Arsenius with love, he tonsured him into monasticism.

Saint Arsenius zealously passed through his obediences and soon he surpassed many of the desert Fathers in asceticism. The saint again heard the Voice while he was praying, “Arsenius, hide from people and dwell in silence, this is the root of virtue.” From that moment Saint Arsenius settled in a solitary cell deep in the desert.

Having taken on the struggle of silence he seldom left his seclusion. He came to church only on Sundays and Feast days, observing complete silence and conversing with no one. When Abba Moses asked him why he hid himself from people, Saint Arsenius replied, “God knows that I love you, but I cannot remain with God and with men at the same time. The Heavenly Powers all have one will and praise God together. On earth, however, there are many human wills, and each man has his own thoughts. I cannot leave God in order to live with people.”

Though absorbed in constant prayer, the saint did not refuse visiting monks with his counsel and guidance, giving short, but perceptive answers to their questions. Once, a monk from Sketis saw the great Elder through a window standing at prayer, surrounded by a flame.

The handicraft of Saint Arsenius was to weave baskets, for which he used the fronds of date palms soaked in water. For a whole year Saint Arsenius did not change the water in the container, but merely added a little water to it from time to time. This caused his cell to be permeated with a foul stench. When asked why he did this, the saint replied that it was fitting for him to humble himself in this way, because in the world he had used incense and fragrant oils. He prayed that after death he would not experience the stench of hell.

The fame of the great ascetic spread far, and many wanted to see him, and they disturbed his tranquility. As a result, the saint was forced to move around from place to place. But those thirsting to receive his guidance and blessing still found him.

Saint Arsenius taught that many take upon themselves great deeds of repentance, fasting, and vigil, but it is rare for someone to guard his soul from pride, greed, jealousy, hatred of one’s brother, remembrance of wrongs, and judgment. In this they resemble graves which are decorated outwardly, but filled with stinking bones.

A certain monk once asked Saint Arsenius what he should do when he read the Holy Scriptures and did not comprehend their meaning. The Elder answered, “My child, you must study and learn the Holy Scriptures constantly, even if you do not understand their power... For when we have the words of the Holy Scriptures on our lips, the demons hear them and are terrified. Then they flee from us, unable to bear the words of the Holy Spirit Who speaks through His apostles and prophets.”

The monks heard how the saint often urged himself on in his efforts with the words, “Rouse yourself, Arsenius, work! Do not remain idle! You have not come here to rest, but to labor.” He also said, “I have often regretted the words I have spoken, but I have never regretted my silence.”

The great ascetic and keeper of silence was given the gift of tears with which his eyes were constantly filled. He spent fifty-five years at monastic labors and struggles. He spent forty years at Sketis, and ten years on the mountain of Troe near Memphis. Then he spent three years at Canopus, and two more years at Troe, where he fell asleep in the Lord.

Our holy, God-bearing Father Arsenius reposed when he was nearly one hundred years old, in the year 449 or 450.

His only disciples seem to have been Alexander, Zoilos, and Daniel (June 7).

TROPARION - TONE 8

By a flood of tears you made the desert fertile, / And your longing for God brought forth fruits in abundance. / By the radiance of miracles you illumined the whole universe. / O our holy Father Arsenius, pray to Christ our God to save our souls!

KONTAKION - TONE 2

Arising from Rome, as a sun, you reached the royal city, / Enlightening it, O most blessed one, by your words and deeds. / You drove out the darkness of unreasoning. / Therefore we honor you, Arsenius, the glory of the Fathers!

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Saturday, May 06, 2017

3rd Saturday after Pascha

May 6

APOLYTIKION OF 3RD SATURDAY AFTER PASCHA

SECOND TONE

When You descended to death, O Immortal Life, then, the light of Your divinity destroyed Hades. When You raised the dead from the depths of darkness, all the heavenly powers cried out, "Glory to You our Christ, the Giver of Life."

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Wednesday, May 03, 2017

Translation of the Dormition Icon of the Mother of God from Constantinople to the Kiev Caves, Far Caves

Commemorated on May 3

The Kiev Caves Icon of the Dormition of the Most Holy Theotokos is one of the most ancient icons in the Russian Orthodox Church. The Mother of God entrusted it to four Byzantine architects, who in 1073 brought the icon to Saints Anthony and Theodosius of the Caves. The architects arrived at the monks’ cave and asked, “Where do you want to build the church?” The saints answered, “Go, the Lord will point out the place.”

“How is it that you, who are about to die, have still not designated the place?” the architects wondered. “And they gave us much gold.”

Then the monks summoned all the brethren and they began to question the Greeks, saying, “Tell us the truth. Who sent you, and how did you end up here?”

The architects answered, “One day, when each of us was asleep in his own home, handsome youths came to us at sunrise, and said, ‘The Queen summons you to Blachernae.’ We all arrived at the same time and, questioning one another we learned that each of us had heard this command of the Queen, and that the youths had come to each of us. Finally, we beheld the Queen of Heaven with a multitude of warriors. We bowed down to Her, and She said, ‘I want to build Myself a Church in Rus, at Kiev, and so I ask you to do this. Take enough gold for three years.’”

“We bowed down and asked, ‘Lady Queen! You are sending us to a foreign land. To whom are we sent?’ She answered, ‘I send you to the monks Anthony and Theodosius.’”

“We wondered, ‘Why then, Lady, do You give us gold for three years? Tell us that which concerns us, what we shall eat and what we shall drink, and tell us also what You know about it.’”

“The Queen replied, ‘Anthony will merely give the blessing, then depart from this world to eternal repose. The other one, Theodosius, will follow him after two years. Therefore, take enough gold.

Moreover, no one can do what I shall do to honor you. I shall give you what eye has not seen, what ear has not heard, and what has not entered into the heart of man (1 Cor.2:9). I, Myself, shall come to look upon the church and I shall dwell within it.’”

“She also gave us relics of the holy martyrs Menignus, Polyeuctus, Leontius, Acacius, Arethas, James, and Theodore, saying, ‘Place these within the foundation.’ We took more than enough gold, and She said, ‘Come out and see the resplendant church.’ We went out and saw a church in the air. Coming inside again, we bowed down and said, ‘Lady Queen, what will be the name of the church?’”

“She answered, ‘I wish to call it by My own name.’ We did not dare to ask what Her name was, but She said again, ‘It will be the church of the Mother of God.’ After giving us this icon, She said, ‘This will be placed within.’ We bowed down to Her and went to our own homes, taking with us the icon we received from the hands of the Queen.”

Having heard this account, all glorified God, and Saint Anthony said, “My children, we never left this place. Those handsome youths summoning you were holy angels, and the Queen in Blachernae was the Most Holy Theotokos. As for those who appeared to be us, and the gold they gave you, the Lord only knows how He deigned to do this with His servants. Blessed be your arrival! You are in good company: the venerable icon of the Lady.” For three days Saint Anthony prayed that the Lord would show him the place for the church.

After the first night there was a dew throughout all the land, but it was dry on the holy spot. On the second morning throughout all the land it was dry, but on the holy spot it was wet with dew. On the third morning, they prayed and blessed the place, and measured the width and length of the church with a golden sash. (This sash had been brought long ago by the Varangian Shimon, who had a vision about the building of a church.) A bolt of lightning, falling from heaven by the prayer of Saint Anthony, indicated that this spot was pleasing to God. So the foundation of the church was laid.

The icon of the Mother of God was glorified by numerous miracles. Two friends, John and Sergius, sealed their friendship before it. After many years John fell mortally ill. He gave part of his wealth to the the Caves monastery, and he gave Sergius the portion for his five-year-old son for safekeeping. He also entrusted his son Zachariah to his guardianship. When Zachariah turned fifteen, he asked for his inheritance, but Sergius persisted in saying that John had distributed everything to the poor. He even went into the Dormition church and swore before the wonderworking icon that he had taken nothing.
When he attempted to kiss the icon, he was not able to come near it. He went to the doors and suddenly shouted, “Saints Anthony and Theodosius! Let me not be struck down for my dishonesty. Entreat the Most Holy Theotokos to drive away the multitude of demons which torment me. Let the gold and silver be taken away. It is sealed up in my granary.” Zachariah gave away all his inheritance to the Caves monastery, where he also himself was tonsured a monk. From that time, no one would take oaths before the wonderworking icon (March 24).

More than once the icon defended the land from enemy invasion. In 1677, when the Turks laid siege to Chigirin and danger threatened Kiev, they carried the icon around the city for almost the entire day of August 27. The Mother of God blessed Russian armies going to the Battle of Poltava (1709). In 1812 they carried the icon around Kiev again. The icon is commemorated twice during the year: May 3 and August 15 .

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Sunday, April 30, 2017

Icon of the Mother of God “of the Passion”

Commemorated on April 30

The icon received its name because on either side of the Mother of God are two angels with the implements of the Lord’s suffering: the Cross, the lance, and the sponge.

There was a certain pious woman, Katherine, who began to suffer seizures and madness after her marriage. She ran off into the forest and attempted suicide more than once.

In a moment of clarity she prayed to the Mother of God and vowed that if she were healed, she would enter a monastery. After recovering her health, she only remembered her vow after a long time. Afraid and mentally afflicted, she took to her bed. Three times the Most Holy Theotokos appeared to her, commanding the sick woman to go to Nizhni-Novgorod and to buy Her icon from the iconographer Gregory.

After she had done this, Katherine received healing. From that time on, miracles have occurred from this icon. The Feast day of this icon is on August 13, commemorating its transfer from the village of Palitsa to Moscow in 1641. A church was built at the place where it was met at the Tver gates, and in 1654, the Strastna monastery was built.

The icon is also commemorated on April 30, and on the sixth Sunday after Pascha (the Sunday of the Blind Man) in memory of the miracles which occurred on this day. Other “Passion” icons of the Mother of God have been glorified in the Moscow church of the Conception of Saint Anna, and also in the village of Enkaeva in Tambov diocese.

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Friday, April 28, 2017

The Holy Nine Martyrs of Cyzicus

April 28

These holy Martyrs, who were from various regions, suffered martyrdom together when they were beheaded in Cyzicus, a city in Asia Minor on the southern coast of the Sea of Marmara.

APOLYTIKION O F THE 9 HOLY MARTYRS OF CYZICUS

FOURTH TONE

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

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Thursday, April 27, 2017

2nd Thursday after Pascha

April 27

APOLYTIKION OF 2ND THURSDAY AFTER PASCHA

GRAVE TONE

Christ our God, You are the Life that dawned from the grave, though the tomb was sealed. Through closed doors You came to the Apostles. You are the Resurrection of all. And, You renewed us through them with an upright spirit, according to Your great mercy.

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Tuesday, April 25, 2017

Day of Rejoicing

Commemorated on April 25

On Tuesday of Saint Thomas week we remember those Orthodox Christians from all ages who have died in faith, and in the hope of resurrection.

There are indications of this commemoration in the sermons of the Fathers of the Church. Saint John Chrysostom, for example, mentions it in his homily “On the Cemetery and the Cross.”

In pre-Revolutionary Russia bars remained closed and alcoholic beverages were not sold until this Day of Rejoicing so that the joy people felt would be because of the Resurrection, and not an artificial joy brought on by alcohol.

Today the Church remembers its faithful members at Liturgy, and koliva is offered in remembrance of those who have fallen asleep. Priests visit cemeteries to bless the graves of Orthodox Christians, and to share the paschal joy with the departed. It is also customary to give alms to the poor on this day.

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Monday, April 24, 2017

St. Joseph the Confessor of Maramures

Commemorated on April 24

Saint Joseph was born in the seventeenth century, and was consecrated as a bishop in Moldavia (northern Romania in 1690 by Metropolitan Dositheus. This was a period of great trials and sufferings for the people of Maramures (in northern Romania) because the Roman Catholic authorities wanted to wipe out Orthodoxy in the region.

St Joseph was a zealous defender of the Orthodox Faith, and therefore he was jailed by the civil authorities. He died in 1711 after suffering for the truth and defending his flock.

St Joseph the Confessor was glorified by the Orthodox Church of Romania in 1992.

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Sunday, April 23, 2017

Greatmartyr, Victory-bearer and Wonderworker George

Commemorated on April 23

The Holy Great Martyr George the Victory-Bearer, was a native of Cappadocia (a district in Asia Minor), and he grew up in a deeply believing Christian family. His father was martyred for Christ when George was still a child. His mother, owning lands in Palestine, moved there with her son and raised him in strict piety.

When he became a man, Saint George entered into the service of the Roman army. He was handsome, brave and valiant in battle, and he came to the notice of the emperor Diocletian (284-305) and joined the imperial guard with the rank of comites, or military commander.

The pagan emperor, who did much for the restoration of Roman might, was clearly concerned with the danger presented to pagan civilization by the triumph of the Crucified Savior, and intensified his persecution against the Christians in the final years of his reign. Following the advice of the Senate at Nicomedia, Diocletian gave all his governors full freedom in their court proceedings against Christians, and he promised them his full support.

Saint George, when he heard the decision of the emperor, distributed all his wealth to the poor, freed his servants, and then appeared in the Senate. The brave soldier of Christ spoke out openly against the emperor’s designs. He confessed himself a Christian, and appealed to all to acknowledge Christ: “I am a servant of Christ, my God, and trusting in Him, I have come among you voluntarily, to bear witness concerning the Truth.”

“What is Truth?” one of the dignitaries asked, echoing the question of Pontius Pilate. The saint replied, “Christ Himself, Whom you persecuted, is Truth.”

Stunned by the bold speech of the valiant warrior, the emperor, who had loved and promoted George, attempted to persuade him not to throw away his youth and glory and honors, but rather to offer sacrifice to the gods as was the Roman custom. The confessor replied, “Nothing in this inconstant life can weaken my resolve to serve God.”

Then by order of the enraged emperor the armed guards began to push Saint George out of the assembly hall with their spears, and they then led him off to prison. But the deadly steel became soft and it bent, just as the spears touched the saint’s body, and it caused him no harm. In prison they put the martyr’s feet in stocks and placed a heavy stone on his chest.

The next day at the interrogation, powerless but firm of spirit, Saint George again answered the emperor, “You will grow tired of tormenting me sooner than I will tire of being tormented by you.” Then Diocletian gave orders to subject Saint George to some very intense tortures. They tied the Great Martyr to a wheel, beneath which were boards pierced with sharp pieces of iron. As the wheel turned, the sharp edges slashed the saint’s naked body.

At first the sufferer loudly cried out to the Lord, but soon he quieted down, and did not utter even a single groan. Diocletian decided that the tortured one was already dead, and he gave orders to remove the battered body from the wheel, and then went to a pagan temple to offer thanks.

At this very moment it got dark, thunder boomed, and a voice was heard: “Fear not, George, for I am with you.” Then a wondrous light shone, and at the wheel an angel of the Lord appeared in the form of a radiant youth. He placed his hand upon the martyr, saying to him, “Rejoice!” Saint George stood up healed.

When the soldiers led him to the pagan temple where the emperor was, the emperor could not believe his own eyes and he thought that he saw before him some other man or even a ghost. In confusion and in terror the pagans looked Saint George over carefully, and they became convinced that a miracle had occurred. Many then came to believe in the Life-Creating God of the Christians.

Two illustrious officials, Saints Anatolius and Protoleon, who were secretly Christians, openly confessed Christ. Immediately, without a trial, they were beheaded with the sword by order of the emperor. Also present in the pagan temple was Empress Alexandra, the wife of Diocletian, and she also knew the truth. She was on the point of glorifying Christ, but one of the servants of the emperor took her and led her off to the palace.

The emperor became even more furious. He had not lost all hope of influencing Saint George, so he gave him over to new and fiercesome torments. After throwing him into a deep pit, they covered it over with lime. Three days later they dug him out, but found him cheerful and unharmed. They shod the saint in iron sandals with red-hot nails, and then drove him back to the prison with whips. In the morning, when they led him back to the interrogation, cheerful and with healed feet, the emperor asked if he liked his shoes. The saint said that the sandals had been just his size. Then they beat him with ox thongs until pieces of his flesh came off and his blood soaked the ground, but the brave sufferer, strengthened by the power of God, remained unyielding.

The emperor concluded that the saint was being helped by magic, so he summoned the sorcerer Athanasius to deprive the saint of his miraculous powers, or else poison him. The sorcerer gave Saint George two goblets containing drugs. One of them would have quieted him, and the other would kill him. The drugs had no effect, and the saint continued to denounce the pagan superstitions and glorify God as before.

When the emperor asked what sort of power was helping him, Saint George said, “Do not imagine that it is any human learning which keeps me from being harmed by these torments. I am saved only by calling upon Christ and His Power. Whoever believes in Him has no regard for tortures and is able to do the things that Christ did” (John 14:12). Diocletian asked what sort of things Christ had done. The Martyr replied, “He gave sight to the blind, cleansed the lepers, healed the lame, gave hearing to the deaf, cast out demons, and raised the dead.”

Knowing that they had never been able to resurrect the dead through sorcery, nor by any of the gods known to him, and wanting to test the saint, the emperor commanded him to raise up a dead person before his eyes. The saint retorted, “You wish to tempt me, but my God will work this sign for the salvation of the people who shall see the power of Christ.”

When they led Saint George down to the graveyard, he cried out, “O Lord! Show to those here present, that You are the only God in all the world. Let them know You as the Almighty Lord.” Then the earth quaked, a grave opened, the dead one emerged from it alive. Having seen with their own eyes the Power of Christ, the people wept and glorified the true God.

The sorcerer Athanasius, falling down at the feet of Saint George, confessed Christ as the All-Powerful God and asked forgiveness for his sins, committed in ignorance. The obdurate emperor in his impiety thought otherwise. In a rage, he commanded both Athanasius and the man raised from the dead to be beheaded, and he had Saint George again locked up in prison.

The people, weighed down with their infirmities, began to visit the prison and they there received healing and help from the saint. A certain farmer named Glycerius, whose ox had collapsed, also visited him. The saint consoled him and assured him that God would restore his ox to life. When he saw the ox alive, the farmer began to glorify the God of the Christians throughout all the city. By order of the emperor, Saint Glycerius was arrested and beheaded.

The exploits and the miracles of the Great Martyr George had increased the number of the Christians, therefore Diocletian made a final attempt to compel the saint to offer sacrifice to the idols. They set up a court at the pagan temple of Apollo. On the final night the holy martyr prayed fervently, and as he slept, he saw the Lord, Who raised him up with His hand, and embraced him. The Savior placed a crown on Saint George’s head and said, “Fear not, but have courage, and you will soon come to Me and receive what has been prepared for you.”

In the morning, the emperor offered to make Saint George his co-administrator, second only to himself. The holy martyr with a feigned willingness answered, “Caesar, you should have shown me this mercy from the very beginning, instead of torturing me. Let us go now to the temple and see the gods you worship.”

Diocletian believed that the martyr was accepting his offer, and he followed him to the pagan temple with his retinue and all the people. Everyone was certain that Saint George would offer sacrifice to the gods. The saint went up to the idol, made the Sign of the Cross and addressed it as if it were alive: “Are you the one who wants to receive from me sacrifice befitting God?”

The demon inhabiting the idol cried out, “I am not a god and none of those like me is a god, either. The only God is He Whom you preach. We are fallen angels, and we deceive people because we are jealous.”

Saint George cried out, “How dare you remain here, when I, the servant of the true God, have entered?” Then noises and wailing were heard from the idols, and they fell to the ground and were shattered.

There was general confusion. In a frenzy, pagan priests and many of the crowd seized the holy martyr, tied him up, and began to beat him. They also called for his immediate execution.

The holy empress Alexandra tried to reach him. Pushing her way through the crowd, she cried out, “O God of George, help me, for You Alone are All-Powerful.” At the feet of the Great Martyr the holy empress confessed Christ, Who had humiliated the idols and those who worshipped them.

Diocletian immediately pronounced the death sentence on the Great Martyr George and the holy Empress Alexandra, who followed Saint George to execution without resisting. Along the way she felt faint and slumped against a wall. There she surrendered her soul to God.

Saint George gave thanks to God and prayed that he would also end his life in a worthy manner. At the place of execution the saint prayed that the Lord would forgive the torturers who acted in ignorance, and that He would lead them to the knowledge of Truth. Calmly and bravely, the holy Great Martyr George bent his neck beneath the sword, receiving the crown of martyrdom on April 23, 303.

The pagan era was coming to an end, and Christianity was about to triumph. Within ten years, Saint Constantine (May 21) would issue the Edict of Milan, granting religious freedom to Christians.

Of the many miracles worked by the holy Great Martyr George, the most famous are depicted in iconography. In the saint’s native city of Beirut were many idol-worshippers. Outside the city, near Mount Lebanon, was a large lake, inhabited by an enormous dragon-like serpent. Coming out of the lake, it devoured people, and there was nothing anyone could do, since the breath from its nostrils poisoned the very air.

On the advice of the demons inhabiting the idols, the local ruler came to a decision. Each day the people would draw lots to feed their own children to the serpent, and he promised to sacrifice his only daughter when his turn came. That time did come, and the ruler dressed her in her finest attire, then sent her off to the lake. The girl wept bitterly, awaiting her death. Unexpectedly for her, Saint George rode up on his horse with spear in hand. The girl implored him not to leave her, lest she perish.

The saint signed himself with the Sign of the Cross. He rushed at the serpent saying, “In the Name of the Father and of the Son and of the Holy Spirit.” Saint George pierced the throat of the serpent with his spear and trampled it with his horse. Then he told the girl to bind the serpent with her sash, and lead it into the city like a dog on a leash.

The people fled in terror, but the saint halted them with the words: “Don’t be afraid, but trust in the Lord Jesus Christ and believe in Him, since it is He Who sent me to save you.” Then the saint killed the serpent with a sword, and the people burned it outside the city. Twenty-five thousand men, not counting women and children, were then baptized. Later, a church was built and dedicated to the Most Holy Theotokos and the Great Martyr George.

Saint George went on to become a talented officer and to amaze the world by his military exploits. He died before he was thirty years old. He is known as Victory Bearer, not only for his military achievements, but for successfully enduring martyrdom. As we know, the martyrs are commemorated in the dismissal at the end of Church services as “the holy, right victorious martyr....”

Saint George was the patron saint and protector of several of the great builders of the Russian state. Saint Vladimir’s son, Yaroslav the Wise (in holy Baptism George), advanced the veneration of the saint in the Russian Church. He built the city of Yuriev [i.e., “of Yurii.” “Yurii” is the diminutive of “George”, as “Ivan” is of “John”], he also founded the Yuriev monastery at Novgorod, and he built a church of Saint George the Victory Bearer at Kiev.

The day of the consecration of Saint George’s Church in Kiev, November 26, 1051 by Saint Hilarion, Metropolitan of Kiev and All Rus, has entered into the liturgical treasury of the Church as a special church feastday. Yuriev Day is beloved by the Russian people as an “autumn Feast of Saint George.”

The name of Saint George was also borne by the founder of Moscow, Yurii Dolgoruky (+ 1157), who was the builder of many churches dedicated to Saint George, and the builder of the city of Yuriev-Polsk. In the year 1238 the heroic fight of the Russian nation against the Mongol Horde was led by the Great Prince Yurii (George) Vsevolodovich of Vladimir (February 4), who fell at the Battle at the Sita River. His memory, like that of Igor the Brave, and defender of his land, was celebrated in Russian spiritual poems and ballads.

The first Great Prince of Moscow, when Moscow had become the center of the Russian Land, was Yurii Danilovich (+ 1325), the son of Saint Daniel of Moscow, and grandson of Saint Alexander Nevsky. From that time Saint George the Victory Bearer, depicted as a horseman slaying the serpent, appeared on Moscow’s coat of arms, and became an emblem of the Russian state. This has strengthened Russia’s connections with Christian nations, and especially with Iberia (Georgia, the Land of Saint George).

TROPARION- TONE 4

You were bound for good deeds, O martyr of Christ: George; / by faith you conquered the torturer’s godlessness. / You were offered as a sacrifice pleasing to God; / thus you received the crown of victory. / Through your intercessions, forgiveness of sins is granted to all.

KONTAKION-TONE 4

God raised you as his own gardener, O George, / for you have gathered for yourself the sheaves of virtue. / Having sown in tears, you now reap with joy; / you shed your blood in combat and won Christ as your crown. / Through your intercessions, forgiveness of sins is granted to all.

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):

Thursday, April 20, 2017

Venerable Anastasius the Abbot of Sinai

Commemorated on April 20

Saint Anastasius of Sinai lived in the seventh century, and was one of the great ascetics who flourished on Mt. Sinai.

From his youth, he was raised in great piety and love for God. When he reached manhood, Saint Anastasius left the world and entered a monastery to take upon himself the yoke of Christ (Mt.11:29). Wishing to perfect himself in virtue, he went to Saint Catherine’s Monastery on Mt. Sinai, where Saint John of the Ladder (March 30) was abbot. There he profited from the example of many holy men who were proficient in monasticism.

Because of his humility, Saint Anastasius received wisdom and spiritual discernment from God. He wrote the Lives of several holy Fathers, as well as other spiritually instructive books. In time, he was found worthy of ordination to the holy priesthood.

Following Saint John and his brother George, Saint Anastasius became abbot of Sinai. He was most zealous in his opposition to heresy, exposing it, refuting it, and covering its adherants with shame. He even traveled to Syria, Egypt, and Arabia to uproot heresy and strengthen the Church of Christ.

Saint Anastasius taught that God gives each Christian an angel to care for him throughout his life. However, we can drive our Guardian Angel away by our sins, just as bees are driven away by smoke. While the demons work to deprive us of the heavenly Kingdom, the holy angels guide us to do good. Therefore, only the most foolish individuals would drive away their Guardian Angel from themselves.

After a long life of faithfully serving God, Saint Anastasius fell asleep in the Lord in the year 685. He and the other ascetics of Mt. Sinai are also commemorated on Bright Wednesday, the Synaxis of the Monastic Fathers of Sinai.

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SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014  2013, 2012, 2011, 2010, 2009, and even 2008!):