Je crois en l'Église Une... (A.S. Khomiakov 2/12) - I – Unité de l'ÉgliseL'unité de l'Église découle nécessairement de l'unité de Dieu; car l'Église n'est pas une multitude de personnes dans leur individuali...
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In the time of Pippin of Herestal (687-715) and Charles Martel (715-741), many of the Franks who replaced Roman bishops were military leaders who, accordingto Saint Boniface, “shed the blood of Christians like that of the pagans.”2
“Blessed are the pure in heart for they shall see God.”4
1) A person with little intellectual attainments can rise to the highest level of noetic perfection.
2) On the other hand, a man of the highest intellectual attainments can fall to the lowest level of noetic imperfection.
3) One may also reach both the highest intellectual attainments and noetic perfection.
Or 4) one may be of meager intellectual accomplishment with a hardening of the heart.
“the in-dwelling of God is this—to have God established within ourself by means of memory. We thus become temples of God, when the continuity of memory is not interrupted by earthly cares, nor the noetic faculty shaken by unexpected sufferings, but escaping from all things this (noetic faculty) friend of God retires to God, driving out the passions which tempt it to incontinence and abides in the practices which lead to virtues.”5
“we ought to remember God even more often than we draw out breath; and if it suffices to say this, we ought to do nothing else…or, to use Moses’ words, whether a man lie asleep, or rise up, or walk by the way, or whatever else he is doing, he should also have this impressed in his memory for purity.”6
“is permitted only to those who have passed examinations and have reached theoria, and who have been previously purified in soul and body, or at least are being purified.”7