Saint Serapion lived during the fifth century in Egypt. He
was called the linen cloth-wearer (Sindonite) since he wore only a
coarse linen garb called a “sindon.” From his youth the monk lived like
the birds of the air, without a shelter.
For several days at a
time he did not eat, not having the means to buy bread. He gave away his
sindon to a beggar who was shivering from the cold, and he himself was
naked.
A certain Greek philosopher, wishing to test the
non-covetousness of the monk, gave him a gold coin and watched him. The
saint went to the bakery, bought one loaf of bread, gave the merchant
the gold coin and left, having no regard for the value of the money.
St
Serapion led many on the way of salvation. Once, he was the servant of a
Greek actor, whom he converted to Christ. The actor, imitating the
example of the holy life of the saint, believed and was baptized
together with all his family. He asked St Serapion to remain with him
not as a servant, but as a guide and friend, but the monk went away, not
taking any of the money offered him.
Traveling to Rome, St
Serapion got on a ship, but paid nothing to the ship owners. At first
they began to reproach him for this, but noticing that the Elder had
gone five days already without eating, they began to feed him for the
sake of God, and in this they fulfilled the command of the Lord.
At
Rome, the saint continued to wander about, going from house to house,
having nothing, accumulating only spiritual wealth for himself and for
his neighbor.
AI and a New Humanity
-
At the core of Progressivism was always a belief in a future Utopia created
by technocratic elites using revolutionary technological advancements. Such
a...
On the canons
-
Longtime readers will know I enjoy Fr. Sergei Sveshnikov's books and
articles. Enjoy this discussion on the canons from ROCORStudies.
--------------------...
Should Orthodox Priests be Working Out?
-
“Bodily exercise is profitable for a little, but piety is profitable for
all things” St. Paul (1 Tim. 4:8). Should an Orthodox priest be working
out? Is it...
Decoratiune de toamna cu frunze 1
-
Din frunze galbene am făcut un fel de coroniță pentru ușă. A fost o joacă
frumoasă în care galbenul a strălucit în prim plan, alături de castane și
nuci ...
Does God Really Care About Me?
-
Have you ever gotten the message that God doesn’t care about you? Logic
tells you this to be true; however, your heart seems unable to accept this
conclusi...
The Catacomb Church (1991)
-
The text below is excerpted from the 2011 book "In the Catacombs" by S.V.
Shumilo:
"Remaining in a position without rights, the Catacomb Church – as in t...
The Four Horsemen of Palamism
-
There are many interesting things taking place in academia right now
regarding Orthodox history and theology, beyond the usual faddish
expressions of “theo...
Εσύ ετοίμασες την Φάτνη σου;
-
*Άκουε ουρανέ και ενωτίζου η γη· ιδού γαρ ο Υιός και Λόγος του Θεού και
Πατρός, πρόεισι τεχθήναι…*
*Ηλιαχτίδα..*
Αναρωτηθήκαμε ποτέ, γιατί άραγε ο...
Ascension and Judgment in the Triumphal Entry
-
One of the key features of the Gospels is the many prophecies of Christ
regarding His own passion, death, resurrection, …
Continue reading →
England and Wales, 2019
-
I am back and rested after spending 15 days in the U.K. While I
always enjoy coming home, the truth of the matter is that I was not quite
ready to ...
Exceptions
-
There seems to be a common school of thought that and exception to a canon
permits more exceptions. However, the very nature of an exception is that
it doe...
The circular firing squad on Pope Francis
-
Introduction
I. The pastoral Magisterium
II. When truth functions as law
III. The fence and the circle of orthodoxy
IV. Criticizing Magisterial failures
V. ...
A Tale of Two Linguists
-
The Second Vatican Council declared the Latin language to be one of the
treasures of the Western Church, and decreed that it would remain the
official lang...
Christmas: the Eternal embraces the Finite
-
*The following is a Christmas-season meditation by Susan Anne, who will be
joining me on this blog as a co-author.*
Beginnings and endings, finite measur...
Faith Makes a Comeback in America
-
In both President Donald Trump's inauguration speech and his remarks at the
National Prayer Breakfast, Trump spoke openly, bluntly, boldly about the
need...
First kill all the lawyers
-
After President Trump lost the 2020 election, his allies thought about what
to do differently if he returned to power. One lesson from his first term,
they...
The Fellowship of the Ring
-
I am attempting again to read the trilogy. I got about halfway through the
Fellowship at least 10 years ago and found it too descriptive. I am
enjoying it ...
Service Interruption notice
-
You may have noticed rigorousintuition.ca is currently down. We're moving
servers. Drew informs me it shouldn't take too long. Perhaps tonight or
tomorrow....
The truth drew hatred…
-
“Seest Thou what suffer those who censure, O Word of God, the faults of
the unclean. Not being able to bear censure, lo, Herod cut off my head, O
Savior....
The Dynamism of Holy Tradition
-
I. How & Why Traditions Are Created “Be imitators of me, just as I also am
of Christ. Now I praise you because you remember me in everything and hold
firml...
Apostleship - A Family Affair?
-
Sometimes I amuse myself by imagining Jesus and the Apostles in situations
they might see if they grew up in the America that I know and love. When I
was a...
Moving Day
-
I’m beginning to copy some of the articles on ecumenism over to a new blog
called “Eirenikon“, devoted solely to the topic of Orthodox/Catholic
rapprocheme...
No comments:
Post a Comment