Sunday, November 05, 2017

Repose of St Jonah the Archbishop of Novgorod

Commemorated on November 5

Saint Jonah, Archbishop of Novgorod, in the world named John, was left orphaned early in life and was adopted by a certain pious widow living in Novgorod. She raised the child and sent him to school. Blessed Michael of Klops Monastery (January 11), who chanced to meet John on the street, foretold that he would become Archbishop of Novgorod. John received tonsure at the Otnya wilderness-monastery, 50 versts from the city, and he became igumen of this monastery. It was from here that the people of Novgorod chose him as their archbishop in 1458, after the death of Saint Euthymius (March 11).

Saint Jonah enjoyed great influence at Moscow, and during his time as hierarch, the Moscow princes did not infringe upon the independence of Novgorod. Saint Jonah, Metropolitan of Moscow (1449-1461), was a friend of the Novgorod Archbishop Saint Jonah, and wanted him to become his successor.

In 1463, Archbishop Jonah built the first church dedicated to Saint Sergius of Radonezh in the Novgorod region. Concerning himself over reviving traditions of the old days in the Novgorod Church, he summoned to Novgorod the renowned compiler of Saints’ Lives, Pachomius the Logothete, who wrote both the services and history of the best known Novgorod Saints, based on local sources.

And to this time period belongs also the founding of the Solovki monastery. Saint Jonah rendered much help and assistance in the organizing of the monastery. To Saint Zosimas he gave a special land-grant (in conjunction with the secular authorities of Novgorod), by which the whole of Solovki Island was granted to the new monastery.

The saint, after his many toils, and sensing the approach of his end, wrote a spiritual testament to bury his body at the Otnya monastery. On November 5, 1470, after he received the Holy Mysteries, the saint fell asleep in the Lord.

There has survived to the present day a Letter of Saint Jonah to Metropolitan Theodosius, written in 1464. The Life of the saint was written in the form of a short account in the year 1472 (included in the work, Memorials of Old Russian Literature, and also in the Great Reading Menaion of Metropolitan Macarius, under November 5). In 1553, after the uncovering of the relics of Archbishop Jonah, an account of this event was written by Saint Zenobius of Otnya (October 30). A special work relating the miracles of the saint is found in manuscripts of the seventeenth century.

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Saturday, November 04, 2017

Icon of the Mother of God of Damascus



The Damascene Icon of the Mother of God, by ancient tradition, was painted by Saint John of Damascus in gratitude to the Theotokos for the miraculous healing of his right hand, cut off through the perfidy of Emperor Leo the Isaurian. This icon is also known as “Of the Three Hands” Icon of the Mother of God (June 28, and July 12).

In the ninth century in the time of the Iconoclasts, Saint John of Damascus (December 4) was zealous in his veneration of holy icons. Because of this, he was slandered by the emperor and iconoclast Leo III the Isaurian (717-740), who informed the Damascus caliph that Saint John was committing treasonous acts against him. The caliph gave orders to cut off the hand of the monk and take it to the marketplace. Towards evening Saint John, having asked the caliph for the cut-off hand, put it to its joint and fell to the ground before the icon of the Mother of God. The monk begged Our Lady to heal the hand, which had written in defense of Orthodoxy. After long prayer he fell asleep and saw in a dream that the All-Pure Mother of God had turned to him promising him quick healing.

Before this the Mother of God bid him toil without fail with this hand. Having awakened from sleep, Saint John saw that his hand was unharmed. In thankfulness for this healing Saint John placed on the icon a hand fashioned of silver, from which the icon received its name “Of Three Hands.” (Some iconographers, in their ignorance, have mistakenly depicted the Most Holy Theotokos with three arms and three hands.) According to Tradition, Saint John wrote a hymn of thanksgiving to the Mother of God: “All of creation rejoices in You, O Full of Grace,” which appears in place of the hymn “It is Truly Meet” in the Liturgy of Saint Basil the Great.

Saint John Damascene received monasticism at the monastery of Saint Sava the Sanctified and there bestowed his wonderworking icon. The Lavra presented the icon “Of Three Hands” in blessing to Saint Sava, Archbishop of Serbia (+ 1237, January 12). During an invasion of Serbia by the Turks, some Christians who wanted to protect the icon, entrusted it to the safekeeping of the Mother of God Herself. They placed it upon a donkey, which without a driver proceeded to Athos and stopped in front of the Hilandar monastery. The monks put the icon in the monastery’s cathedral church (katholikon). During a time of discord over the choice of igumen, the Mother of God deigned to head the monastery Herself, and from that time Her holy icon has occupied the igumen’s place in the temple. At the Hilandar monastery there is chosen only a vicar, and from the holy icon the monks take a blessing for every obedience.

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Emperor John Batatze, the Merciful

November 4








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Thursday, November 02, 2017

St. Marcian of Cyrrhus

Commemorated on November 2

Saint Marcian of Cyrrhus lived during the fourth century. He went into the desert, where he lived for many years in solitude, unceasing prayer, and strict fasting. He built a small cell, and settled in it. The saint never lit candles for reading at night when he fulfilled his Rule of prayer, for the cell was filled with a divine light.

After several years the monk accepted two disciples, settling them beside him, but he continued to live as a hermit. The Patriarch Flavian of Antioch (February 18) and other bishops entreated the monk to abandon his strict solitude for the benefit of Christians, but he would not agree.

However, while not quitting his cell, he taught those coming to him for instruction and he turned many away from heresy and led them to the Orthodox Faith. Before his end, Saint Marcian instructed his disciple Eusebius to bury him secretly far from his cell, in order to shun posthumous glory and avoid contention among those wanting his relics for nearby churches. Saint Marcian died in the year 388.

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Wednesday, November 01, 2017

Martyrs Caesarius, Adrian, Dacius, Savas, Sabinian, Agrippa, and Thomas at Damascus



Saint Caesarius suffered martyrdom with Saints Adrian, Dacius, Savas, Sabinian, Agrippa, and Thomas at Damascus in the seventh century.

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Tuesday, October 31, 2017

The Holy Martyr Epimachus of Egypt

OCTOBER 31

READING

The Martyr Epimachus, who was from Egypt, had lived the ascetical life on Mount Pelusium. He came to Alexandria during the reign of Decius, and was arrested by Apellianus the Governor. He suffered martyrdom in the year 251.

APOLYTIKION OF EPIMACHUS OF ALEXANDRIA

FOURTH TONE

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

KONTAKION OF EPIMACHUS OF ALEXANDRIA

THIRD TONE

Of thine own accord didst thou go to contend for the right Faith, and thou, O Epimachus, didst bravely cry to the lawless: I am come to strive in contest for truth eternal and to mock the graven images of perdition. And when thou hadst been beheaded, thou wast arrayed in a crown of glory and life.

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Monday, October 30, 2017

Apostle Justus of the Seventy



Saint Justus, called Barsaba, a son of Saint Joseph the Betrothed, was chosen with Matthias to replace Judas. He was a bishop and died a martyr’s death at Eleutheropolis.

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Sunday, October 29, 2017

Martyr Anastasia the Roman

Commemorated on October 29

The Martyr Anastasia the Roman lost her parents in infancy, and was then taken to be reared by the abbess of a women’s monastery, named Sophia. She raised Anastasia in fervent faith, in the fear of God and obedience.

The persecution against Christians by the emperor Decius (249-251) began at that time. The city administrator, Probus, on the orders of the emperor commanded that Anastasia be brought to him. Blessed by her abbess to suffer for Christ, the young martyr Anastasia humbly came out to meet the armed soldiers. Seeing her youth and beauty, Probus first attempted flattery to make her deny Christ.

“Why waste your youth, deprived of pleasure? What is there to gain by enduring tortures and death for the Crucified? Worship our gods, marry a handsome husband, and live in glory and honor.”

The saint steadfastly replied, “My spouse, my riches, my life and my happiness are my Lord Jesus Christ, and you will not turn me away from Him by your deceit!”

Probus subjected Anastasia to fierce tortures. The holy martyr bravely endured them, glorifying and praising the Lord. In anger the torturers cut out her tongue.

The people, seeing the inhuman and disgusting treatment of the saint, became indignant, and the ruler was compelled to end the tortures by beheading the martyr. In this manner, Saint Anastasia received the crown of martyrdom.

The body of the saint was thrown out beyond the city to be eaten by wild animals, but the Lord did not permit her holy relics to be dishonored. At the command of a holy angel, Abbess Sophia went to find Saint Anastasia’s mutilated body. With the help of two Christians, she buried it in the earth.

TROPARION - TONE 4

Your lamb Anastasia, calls out to You, O Jesus, in a loud voice: / “I love You, my Bridegroom, and in seeking You I endure suffering. / In baptism I was crucified so that I might reign in You, / and I died so that I might live with You. / Accept me as a pure sacrifice, / for I have offered myself in love.” / Through her prayers save our souls, since You are merciful.

KONTAKION - TONE 3

Purified by the waters of virginity, / righteous Anastasia, you were crowned by the blood of martyrdom. / You grant healing and salvation to those in need, / and who call on you from their hearts, / for Christ gives you strength, pouring out on you ever-flowing grace!

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Saturday, October 28, 2017

Our Righteous Father Steven the Sabbaite

October 28

READING

Saint Steven passed his life in ascetical discipline in the Monastery of Saint Sabbas, from whence also he received the name Sabbaite. He was consecrated bishop and reposed about the year 790, bequeathing to the Church a number of melismatic troparia.

APOLYTIKION OF STEVEN THE SABBAITE

PLAGAL OF THE FOURTH TONE

You are a guide of Orthodoxy, a teacher of piety and modesty, a luminary of the world, the God inspired pride of monastics. O wise Steven, you have enlightened everyone by your teachings. You are the harp of the Spirit. Intercede to Christ our God for the salvation  of our souls.

KONTAKION  OF STEVEN THE SABBAITE

FOURTH TONE

Planting a paradise of flourishing virtues, which with the streams of thy divine tears was watered, O all-famed Steven, thou didst gain the Tree of Life. Wherefore, by thy fervent prayers, save thy flock from corruption; them that warmly honour thee do thou save from temptation, for we have all obtained thee, O wise Saint, through faith and love as our most mighty advocate.

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Monday, October 23, 2017

St. Ignatius the Patriarch of Constantinople



Saint Ignatius, Patriarch of Constantinople (847-857; 867-877), in the world Nicetas, was of imperial lineage. When his father, the emperor Michael I (811-813), was deposed from the imperial throne by Leo the Armenian (813-820), the fifteen-year-old youth Ignatius was imprisoned in a monastery. Life in the monastery strengthened Saint Ignatius in faith and in piety. Soon he was made igumen of the monastery, and later he was chosen Patriarch of Constantinople.

When Michael III (855-867) ascended the throne he was still a minor, so the country was actually governed by his uncle, Bardas, an impious and unchaste man. Patriarch Ignatius urged Bardas to forsake his sinful life and when he refused, Ignatius boldly denounced him for his iniquity.

Bardas attempted to force Saint Ignatius to tonsure the holy Empress Theodora, mother of the emperor, in order to remove her from governance of the realm. Patriarch Ignatius did not consent to this, and also publicly excommunicated Bardas. Bardas had Ignatius tortured for fifteen days to force him to resign, and then they sent him into exile. When the new emperor came to power, Saint Ignatius was recalled from prison and was Patriarch for another ten years. He died in the year 877 in a monastery.

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Sunday, October 22, 2017

Saints Paul and Theodore of Rostov



Saints Paul and Theodore of Rostov founded a monastery at the River Ust, not far from Rostov, in honor of the holy Martyrs Boris and Gleb (May 2). Saint Theodore (November 28) first came to the site of the future monastery from the Novgorod region. Saint Paul came three years later for ascetic struggles.

Saint Sergius of Radonezh (September 25 and July 5) came to Rostov, his native region, in 1363. Learning of this, Saints Theodore and Paul went to the great ascetic for spiritual counsel. Saint Sergius visited their wilderness monastery and blessed them to build a church there named for the holy Passion-Bearers Boris and Gleb. Already during the construction of this first church, monks began gathering around the ascetics. The igumen, Saint Theodore, joyfully accepted all who came. Soon a second temple was built in honor of the Annunciation of the Theotokos.

Setting the Borisoglebsk monastery in order, Saint Theodore entrusted its direction to Saint Paul. Then he himself took several disciples and withdrew into the Vologda forest. Here at White Lake, near to the confluence of the River Kouzha into it, he founded a monastery and lived an ascetic life for several years. He built a church dedicated to Saint Nicholas, set the monastery in order, and appointed an igumen for it.

After receiving a revelation about his impending death, he returned to the Boris and Gleb monastery, where he died on October 22, 1409. Saint Paul directed the two monasteries for a certain time, then he also died at the Monastery of Saints Boris and Gleb.

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Saturday, October 21, 2017

Venerable Theophilus and Venerable James the Abbots of Omutch, Pskov



Saint Theophilus and James, Abbots of Omutch in Pskov, lived the ascetic life on the island of Konev with Saint Arsenius (June 12). In the year 1396, in the Pskov diocese at the River Omutch, not far from the city of Porkhov, Saints Theophilus and James established a wilderness monastery in honor of the Dormition of the Most Holy Theotokos. They fell asleep in the Lord about the year 1412.

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Friday, October 20, 2017

Venerable Matrona of Chios



Saint Matrona was born in the village of Volissos on Chios of wealthy and pious parents, Leon and Anna sometime in the fourteenth century. From her youth she showed an inclination for monasticism. One day she left her parents and went to live in an unpopulated area, where she founded a small monastery for women. Soon other nuns joined her in her ascetical struggles.

Saint Matrona worked many miracles both during her life and after her death, and was revered throughout Chios for her virtuous life and holiness. She showed charity to the poor, and was able to heal the sick.

The service to Saint Matrona was composed by Metropolitan Niketas of Rhodes. It was found in a codex from 1455, which would indicate that she died sometime before this date.

Saint Matrona is also commemorated on July 15 (the finding of her head).

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