Commemorated on July 21
The Monks Simeon, Fool-for-Christ, and his Fellow-Ascetic John were
Syrians, and they lived in the sixth century at the city of Edessa. From
childhood they were bound by close ties of friendship. The older of
them, Simeon, was unmarried and lived with his aged mother. John,
however, although he was married, lived with his father (his mother was
dead) and with his young wife. Both friends belonged to wealthy
families. When Simeon was thirty years old, and John twenty-four, they
made a pilgrimage to Jerusalem on the Feast of the Exaltation of the
Venerable and Life-Creating Cross of the Lord. On the journey home the
friends spoke of the soul’s path to salvation. Dismounting their horses,
they sent the servants on ahead with the horses, while they continued
on foot.
Passing through Jordan, they saw monasteries on the edge
of the desert. Both of them were filled with an irrepressible desire to
leave the world and spend their remaining life in monastic struggles.
They turned off from the road, which their servants followed to Syria,
and they prayed zealously that God would guide them to the monasteries
on the opposite side. They besought the Lord to indicate which monastery
they should choose, and they decided to enter whichever monastery had
its gates open. At this time the Lord informed Igumen Nikon in a dream
to open the monastery gates, so that the sheep of Christ could enter in.
In great joy the comrades came through the open gates of the
monastery, where they were warmly welcomed by the igumen, and they
remained at the monastery. In a short while they received the monastic
tonsure.
After remaining at the monastery for a certain time,
Simeon desired to intensify his efforts, and to go into the desert to
pursue asceticism in complete solitude. John did not wish to be left
behind by his companion, and he decided to share with him the work of a
desert-dweller. The Lord revealed the intentions of the companions to
Igumen Nikon, and on that night when Saints Simeon and John intended to
depart the monastery, he himself opened the gates for them. He prayed
with them, gave them his blessing and sent them into the wilderness.
When
they began their life in the desert, the spiritual brothers at first
experienced the strong assaults of the devil. They were tempted by grief
over abandoning their families, and the demons tried to discourage the
ascetics, subjecting them to weakness, despondency and idleness. The
brothers Simeon and John remembered their monastic calling, and trusting
in the prayers of their Elder Nikon, they continued upon their chosen
path. They spent their time in unceasing prayer and strict fasting,
encouraging one another in their struggle against temptation.
After
a while, with God’s help, the temptations stopped. The monks were told
by God that Simeon’s mother and John’s wife had died, and that the Lord
had vouchsafed them the blessings of Paradise. After this Simeon and
John lived in the desert for twenty-nine years, and they attained
complete dispassion (apathia) and a high degree of spirituality. Saint
Simeon, through the inspiration of God, considered that now it was
proper for him to serve people. To do this, he must leave the desert
solitude and go into the world. Saint John, however, believing that he
had not attained such a degree of dispassion as his companion, decided
not to leave the wilderness.
The brethren parted with tears.
Simeon journeyed to Jerusalem, and there he venerated the Tomb of the
Lord and all the holy places. By his great humility the holy ascetic
entreated the Lord to permit him to serve his neighbor in such a way
that they should not acknowledge him. Saint Simeon chose for himself the
difficult task of foolishness for Christ. Having come to the city of
Emesa, he stayed there and passed himself off as a simpleton, behaving
strangely, for which he was subjected to insults, abuse and beatings. In
spite of this, he accomplished many good deeds. He cast out demons,
healed the sick, delivered people from immanent death, brought the
unbelieving to faith, and sinners to repentance.
All these things
he did under the guise of foolishness, and he never received praise or
thanks from people. Saint John highly esteemed his spiritual brother,
however. When one of the inhabitants of the city of Emesa visited him in
the wilderness, asking for his advice and prayers, he would invariably
direct them to “the fool Simeon”, who was better able to offer them
spiritual counsel. For three days before his death Saint Simeon ceased
to appear on the streets, and he enclosed himself in his hut, where
there was nothing except for bundles of firewood. Having remained in
unceasing prayer for three days, Saint Simeon fell asleep in the Lord.
Some of the city poor, his companions, had not seen the fool for some
time. They went to his hut and found him dead.
Taking up the dead
body, they carried him without church singing to a place where the
homeless and strangers were buried. While they carried the body of Saint
Simeon, several of the inhabitants heard a wondrous church singing, but
could not understand from whence it came.
After Saint Simeon
died, Saint John also fell asleep in the Lord. Shortly before his death,
Saint Simeon saw a vision of his spiritual brother wearing a crown upon
his head with the inscription: “For endurance in the desert.”
TROPARION - TONE 1
Having heard the voice of Your Apostle Paul: / We are fools for Christ’s
sake! / Your servant Simeon, O Christ God, / Lived the life of a fool
here on earth for Your sake. / Therefore as we venerate his memory, / We
entreat You, O Lord, to save our souls!
KONTAKION - TONE 2
Let us praise with fervent love, / This man who lived in the flesh as an
angel, / Adorning his soul with the most radiant virtues! / Simeon, the
equal to the Apostles and the Bearer of God. / Together with him, let
us honor his companion John, / For they both ever stand before God,
interceding for us all!
SOURCE:
SAINT OR FEAST POSTED THIS DATE 2016(with 2015's link here also and further: 2014 2013, 2012, 2011, 2010, 2009, and even 2008!):