Monday, April 13, 2015

Icon of the Mother of God of Mt. Athos, “Sweet Kissing”

Commemorated on April 13

Like the Panagia Portaitissa, the Glykophilousa Icon is one of those which were saved during the iconoclastic period and brought miraculously to Mount Athos. It originally belonged to Victoria, the devout wife of the senator Symeon. Victoria was one who venerated the holy icons, especially that of the Most Holy Theotokos, before which she prayed each day. Her husband was an iconoclast who found her piety offensive, for he, like Emperor Theophilos (r. 829-842), found the veneration of icons distasteful. Symeon told his wife to give him her icon so that he could burn it. In order to save the icon from being destroyed, she threw it into the sea, and it floated away standing upright on the waves. After a few years, the icon appeared on the shores of Mount Athos near the Monastery of Philotheou, where it was received with great honor and rejoicing by the Abbot and Fathers of the Monastery, who had been informed of its impending arrival through a revelation of the Theotokos.

A spring of holy water sprouted forth on the very spot where they placed the icon on the shore. Every year on Monday of Bright Week there is a procession and blessing of water. Numerous miracles have occurred.

Although there are many miracles of the Glykophilousa Icon, we will mention only a few. In 1713, the Mother of God answered the prayers of the devout Ecclesiarch Ioannikios, who complained about the poverty of the monastery. She assured him that she would provide for the material needs of the monastery.

Another miracle took place in 1801. A pilgrim, after seeing the precious offerings (tagmata) hanging from the icon, planned to steal them. He stayed in the Temple after the Ecclesiarch closed it. Then he stole the offerings and left for the port of Iveron Monastery. There he found a boat that was leaving for Ierissos. After a while the ship sailed, but despite the excellent weather, it remained stationary in the sea. When the Ecclesiarch saw what had happened, the abbot sent monks out in various directions. Two went to the port of Iveron and when they saw the immobile ship, they realized what happened. Getting into a boat they went to the ship and came aboard. The guilty man who committed this fearful sacrilege asked for forgiveness. The monks were magnanimous and did not want the thief to be punished.

A pilgrim from Adrianopolis visited Philotheou Monastery in 1830. He listened attentively to a monk tell the story of the holy Icon and the miracles associated with it, but he regarded the account as a fictitious tale which only a child might believe. The monk was grieved at the man’s unbelief, and tried to persuade him that everything he had said was absolutely true. The unfortunate pilgrim remained unconvinced.

That very day, as the pilgrim was walking on an upper balcony, he slipped and began to fall. He cried out, “Most Holy Theotokos, help me!” The Mother of God heard him and came to his assistance. The pilgrim landed on the ground completely unharmed.

The Glykophilousa Icon belongs to the Eleousa (the Virgin of Tenderness) category of icons, where the Mother accepts the affection shown by the Child Christ. The icon is commemorated by the Church on March 27 and also on Bright Monday. The icon depicts the Theotokos inclining toward Christ, Who embraces her. She seems to be embracing Him more tightly than in other icons, and her expression is more affectionate.

The Icon is located on a pillar on the left side of the katholikon (main church).

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Sunday, April 12, 2015

Icon of the Mother of God of Murom

Commemorated on April 12

The Murom Icon of the Mother of God was transferred to Murom from Kiev by the enlightener of this remote region, the holy Prince Constantine (May 21), in the twelfth century.

St Constantine urged the pagans to accept Christianity, but they were stubborn and decided to murder the prince. Learning of this, the saint came out to the pagans with the Icon of the Mother of God he had brought from Kiev. The grace issuing forth from Her countenance touched the hearts of the pagans. They asked for the prince’s forgiveness and agreed to be baptized.

St Basil of Ryazan (July 3) sailed from Murom to Ryazan on his mantiya, while carrying this icon. The Murom icon was originally commemorated during the Apostles’ Fast, but the celebration was moved to April 12 (the Feast of St Basil).

In the Murom icon, Christ leans against His Mother’s shoulder, and He holds a scroll which says, “I am the light of the world.”

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Saturday, April 11, 2015

Friday, April 10, 2015

Mothers and Martyrs of the Kvabtakhevi Monastery in Georgia

Commemorated on April 10

In the 14th century, during the reign of King Bagrat V (1360-1394), Timur (Tamerlane) invaded Georgia seven times. His troops inflicted irreparable damage on the country, seizing centuries-old treasures and razing ancient churches and monasteries.

Timur’s armies ravaged Kartli, then took the king, queen, and the entire royal court captive and sent them to Karabakh (in present-day Azerbaijan). Later Timur attempted to entice King Bagrat to renounce the Christian Faith in exchange for permission to return to the throne and for the release of the other Georgian prisoners.

For some time Timur was unable to subjugate King Bagrat, but in the end, being powerless and isolated from his kinsmen, the king began to falter. He devised a sly scheme: to confess Islam before the enemy, but to remain a Christian at heart. Satisfied with King Bagrat’s decision to “convert to Islam,” Timur permitted the king to return to the throne of Kartli. At the request of King Bagrat, Timur sent twelve thousand troops with him to complete Georgia’s forcible conversion to Islam.

When they were approaching the village of Khunani in southeastern Georgia, Bagrat secretly informed his son Giorgi of everything that had happened and called upon him and his army to massacre the invaders.

The news of Bagrat’s betrayal and the ruin of his army infuriated Timur, and he called for immediate revenge. At their leader’s command, his followers destroyed everything in their path, set fire to cities and villages, devastated churches, and thus forced their way through to Kvabtakhevi Monastery.

Monastics and laymen alike were gathered in Kvabtakhevi when the enemy came thundering in. Having forced open the gate, the attackers burst into the monastery, then plundered and seized all its treasures. They captured the young and strong, carrying them away.

The old and infirm were put to the sword. As the greatest humiliation, they mocked the clergy and monastics by strapping them with sleigh bells and jumping and dancing around them.

Already drunk on the blood they had shed, the barbarians posed an ultimatum to those who remained: to renounce Christ and live or to be driven into the church and burned alive.

Faced with these terms, the faithful cried out: “Go ahead and burn our flesh—in the Heavenly Kingdom our souls will burn with a divine flame more radiant than the sun!” And in their exceeding humility, the martyrs requested that their martyrdom not be put on display: “We ask only that you not commit this sin before the eyes of men and angels. The Lord alone knows the sincerity of our will and comforts us in our righteous afflictions!”

Having been driven like beasts into the church, the martyrs raised up a final prayer to God: “In the multitude of Thy mercy shall I go into Thy house; I shall worship toward Thy holy temple in fear of Thee. O Lord, guide me in the way of Thy righteousness; because of mine enemies, make straight my way before Thee (Ps. 5:6-7) that with a pure mind I may glorify Thee forever....”

The executioners hauled in more and more wood, until the flames enveloping the church blazed as high as the heavens and the echo of crackling timber resounded through the mountains. Ensnared in a ring of fire, the blissful martyrs chanted psalms as they gave up their spirits to the Lord.

The massacre at Kvabtakhevi took place in 1386. The imprints of the martyrs’ charred bodies remain on the floor of the church to this day.

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Thursday, April 09, 2015

The Holy Martyr Eupsychius of Caesarea

April 9


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This holy Martyr was from the parts of Cappadocia, and lived a blameless life with his wife. During the reign of Julian the Apostate, this blessed one was filled with divine zeal and, with other Christians, destroyed the pagan temple dedicated to Fortune. Because of this he received the crown of martyrdom by beheading in the year 362.

Apolytikion of Martyr Eupsychius in the Fourth Tone
 
Thy Martyr, O Lord, in his courageous contest for Thee received the prize of the crowns of incorruption and life from Thee, our immortal God. For since he possessed Thy strength, he cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by his prayers, save our souls, since Thou art merciful.

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Wednesday, April 08, 2015

The Holy Apostles of the Seventy Herodion, Agabus, Rufus, Asyncritus, Phlegon, and Hermes


April 8


Reading:
 
The Apostle Herodion, whom Saint Paul mentions in his Epistle to the Romans (16:11) and calls his "kinsman," was ordained presbyter and then Bishop of New Patras, where he was slain by Jews and pagans. Saint Agabus is mentioned in Acts 21:10-11, where he prophesied Saint Paul's arrest in Jerusalem at the hands of the Jewish leaders. In Acts 11:27-28 it is mentioned also that this Saint foretold the great famine that would come to pass in the time of Claudius Caesar. Having preached the Gospel throughout various regions, he departed to the Lord. The Apostle Rufus became Bishop of Thebes in Greece. The Apostles Asyncritus and Phlegon preached Christ in many places, suffered many afflictions at the hands of the pagans and Jews, and departed unto the Lord. The Apostle Hermes is mentioned with them in the Epistle to the Romans (16:13-14).
 
Apostle Herodion


Apolytikion of Herodion, Agabus, Rufus, Asyncritus of the 70 in the Third Tone
 
O Holy Apostles, intercede to our merciful God, that He may grant our souls forgiveness of sins.
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Tuesday, April 07, 2015

The Holy Martyr Calliopius


April 7


Reading:
 
The holy Martyr Calliopius was from Perga in Pamphylia, brought up in piety by his godly mother Theocleia. When the persecution of Maximian broke out, Saint Calliopius presented himself of his own accord before the Governor Maximus in Pompeiopolis of Galatia. After he had suffered many torments, his mother visited him in prison and encouraged him in his martyrdom. After this, his thrice-blessed mother, upon learning that he was to be crucified on Holy and Great Thursday, bribed the tyrants to defer it one day, that he might imitate the Lord's Crucifixion on the same day that He suffered it. The holy Martyr Calliopius received the crown of martyrdom on Holy and Great Friday in the year 304, being crucified upside down.

Apolytikion of Holy Martyr Calliopius in the Fourth Tone
 
Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

Kontakion of Holy Martyr Calliopius in the Third Tone
 
When thy mother looked on thee made fair with wounds as a Martyr and conformed unto the Lord through holy contests and suff'rings, she was filled with ardent longing to win such glory and became with thee a Martyr in her volition. Now with her do thou entreat Christ, O Calliopius, that we find mercy and grace.

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Monday, April 06, 2015

120 Martyrs of Persia



The Holy 120 Martyrs suffered under the Persian emperor Sapor. They were taken into captivity during the reign of the Byzantine Emperor Constantios (337-361). They were consigned to the flames after firmly confessing their faith (c.344-347). St Shandulios (November 3) concealed their relics from desecration by the pagans. Among the holy martyrs were ten virgins, who had dedicated themselves to the service of God.

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Saturday, April 04, 2015

Venerable Theonas the Archbishop of Thessalonica

Commemorated on April 4

 Saint Theonas was a disciple of St James of Kastoria (November 1), and lived at the beginning of the sixteenth century. He lived for some time in the Pantokrator and Simonopetra Monasteries on Mt. Athos. He founded the Monastery of St Anastasia, and was consecrated as Archbishop of Thessalonica. He died in peace.








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Friday, April 03, 2015

The Holy Martyrs Elpidephorus, Dius, Bithonius, and Galycus



The Holy Martyrs Elpidephorus, Dius, Bithonius, and Galycus suffered for their faith in Jesus Christ.

They cut off the head of St Elpidephorus with a sword.

St Dius was executed by stoning.

St Bithonius was drowned in the sea.

St Galycus was condemned to be eaten by wild beasts.

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Thursday, April 02, 2015

Martyrs Amphianus (Apphianus) and Edesius (Aidesius) of Lycia

Commemorated on April 2

The Holy Martyrs Amphianus and Edesius were brothers. They lived in the city of Patara (province of Lycia) in the family of the pagan governor. They went to the city of Beirut to study the pagan sciences. There they became ardent followers of Christ.

The holy brothers left their pagan parents and went to Alexandrian Caesarea, where they found an instructor, St Pamphilius (February 16), and under his guidance they became accomplished in the spiritual life, spending their time in prayer and the study of sacred books.

By decree of the emperor Maximian (305-313), a zealous pagan and cruel persecutor of Christians, all the inhabitants of Caesarea were required to offer public sacrifice. Many Christians, including Sts Amphianus and Edesius, had to hide in order to avoid sacrificing to idols.

When the city prefect of Caesarea was about to offer sacrifice to idols, St Amphianus boldly went into the temple, took the prefect’s hand, and urged him to abandon his error and believe in Christ.

By order of the governor, soldiers seized St Amphianus, fiercely beat him and then threw him in prison. Two days later they led him to trial, where they beat him with iron rods and burned his body with bundles of flax soaked in oil.

The brave youth, steadfastly confessing his faith in Christ, was then thrown into the sea with a stone about his neck. Suddenly a storm arose, and the waves carried the martyr’s body to shore, where it was buried by Christians.

St Edesius, was tortured and sent to the copper mines.

After a while they freed St Edesius and sent him to Alexandria. There he boldly denounced the governor Hierokles for his extreme cruelty towards Christians. St Edesius was tortured and then drowned.

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Wednesday, April 01, 2015

St John Shavteli of Salosi, Bishop of Gaenati, Georgia and St Eulogius of Salosi, the Prophet and Fool-for-Christ

Commemorated on April 1

The great Georgian hymnographer, philosopher, and orator St. John of Shavta labored in the 12th and 13th centuries, during the reign of the holy queen Tamar. Few details of his life have been preserved, but we know that he received his education at Gelati Academy, where he studied theology, ancient and Arabic history, philosophy, and literature. He was later tonsured a monk and labored at Vardzia Monastery.

When the Georgian army under the command of Queen Tamar’s husband, Davit Soslan, entered into battle (The Battle of Basiani (ca. 1203)) with the sultan Rukn al-Din, Queen Tamar journeyed to Odzrkhe Monastery to pray for help. Catholicos Tevdore of Kartli and many hierarchs and monastics accompanied her there. Among them, St. John of Shavta stood out as a wise theologian and philosopher and a brilliant hymnographer.

During the Liturgy at Odzrkhe Monastery a miracle occurred: endowed by God with the gift of prophecy, St. Eulogius the Fool for-Christ fell to his knees, lifted his hands to the heavens and cried out: “Glory to God! Almighty Christ!...Do not fear the Persians, but rather depart in peace, for the mercy of God has descended upon the house of Tamar!”

Eulogius’s words were clearly a divine revelation. St. John of Shavta turned to Queen Tamar, rejoicing, “Your Highness! The Almighty has made known to us our victory in the war from the lips of a fool-for-Christ!” Eulogius confided his secret to St. John: disguised as a fool, he had been concealing his God-given gift. But now it seemed that the gift would become apparent to all, so Eulogius quickly disappeared out of sight to escape the people’s attention.

St. John of Shavta composed his “Hymns to the Theotokos of Vardzia” in thanksgiving for Georgia’s victory in the Battle of Basiani. He is also recognized as the composer of “Abdul-Messiah,” (Abdul-Messiah: servant of Christ.) a famous ode to the holy queen Tamar.

Our Holy Father John of Shavta lived to an advanced age and was canonized soon after his repose.

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Tuesday, March 31, 2015

Righteous Joseph the Patriarch

Commemorated on March 31













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Are There Virtuous Lay People in Contemporary World?




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What is the difference between Orthodox and heretic?

Protopresbyter John S. Romanides, University Professor 

What is the difference between Orthodox and heretic?

From the book "Patristic Theology"

I think we can comprehend the basic difference between them, if we take Medical Science as an example. There, we have doctors who belong to the Medical Association; if a doctor is not a member of the Medical Association, he cannot exercise the medical profession.  For a doctor to be legal, he must not only be a graduate of a recognized Medical School, but also a member of the Medical Association.  The same prerequisites apply to lawyers. These sciences undergo continuous monitoring, because, if one were to deviate from the proper exercising of his profession, he is tried by the pertinent authority of the professional Association he belongs to, and is expelled from the Body of that profession.

The same however occurs in the Church.  The respective procedure within the Body of the Church - that is, the excision of a member - is called "excommunication"; if it relates to a member of an ecclesiastic rank, then it is called "unfrocking". It is how heretics are excommunicated from the Body of the church.  Just as within the Medical realm a "quack" (fake doctor) cannot possibly be permitted to heal, thus also in the Church it is not possible for a heretic to heal the souls of people; because, being a heretic, he does not know how - nor is he able - to heal.  Therefore, in the same manner that a union between a "quack" Association and the Medical Association is never possible, it is likewise never possible for a union to take place between the Orthodox and heretics.  An actual doctor is not one who merely reads many medical books, but rather, the one who has graduated from the Medical School of a University, and at the same has apprenticed over a significant period of time near an experienced professor of proven ability to heal the sick.

Protopresbyter John S. Romanides, University Professor - from the book "Patristic Theology"
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Monday, March 30, 2015

The Meeting of the Mother of God and Saint Elizabeth

Commemorated on March 30

The establishment of this Feast and the composition of the Service are the work of Archimandrite Antonin Kapustin (+ 1894), head of the Russian Orthodox Mission in Jerusalem.

The Gorneye Convent in Jerusalem, built on the site of the Meeting of the Theotokos and St Elizabeth, celebrates this Feast on March 30. If March 30 should fall between Lazarus Saturday and Pascha, however, the Feast is transferred to Bright Friday.



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Sunday, March 29, 2015

Mark, Bishop of Arethusa

March 29


Reading:
 
Saint Mark was Bishop of Arethusa in Syria. In the days of Saint Constantine the Great, Saint Mark, moved with divine zeal, destroyed a temple of the idols and raised up a church in its stead. When Julian the Apostate reigned, in 361, as the pagans were now able to avenge the destruction of their temple, Saint Mark, giving way to wrath, hid himself; but when he saw that others were being taken on his account, he gave himself up. Having no regard to his old age, they stripped him and beat his whole body, cast him into filthy sewers, and pulling him out, had children prick him with their iron writing-pens. Then they put him into a basket, smeared him with honey and a kind of relish of pickled fish, and hung him up under the burning sun to be devoured by bees and wasps. But because he bore this so nobly, his enemies repented, and unloosed him.

Apolytikion of Hierormartyr Mark of Arethusa in the Plagal of the Fourth Tone
 
Since they had slain through their abstinence and struggles the fiery ragings and fierce motions of the passions, the staunch Martyrs of Christ God laid hold on the graces to drive off the pains and illnesses of the sick and work wonders both while living and after death. Strange indeed is the miracle! That these bare bones should pour forth such overflowing streams of cures. Glory be to our only God.

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Saturday, March 28, 2015

Martyr Enravota - Boyan, the Prince of Bulgaria



The Holy Martyr Boyan, Prince of Bulgaria, suffered for Christ around the year 830. When his pagan brother Malomir [Vladimir] ascended the Bulgarian throne, Prince Boyan asked him to free the learned Christian Kinamon, who had been in prison for a long time for refusing to participate in pagan sacrifices under Prince Obrit (Krutogon), Prince Malomir’s predecessor.

Malomir consented and gave Kinamon to Prince Boyan as a slave. Boyan spoke to Kinamon about Christianity, telling him of the errors of paganism and that belief in Christ is necessary for salvation. At the end of their conversation he told the prince, “Without Jesus Christ there is no light for the mind, no life for the soul. He alone is the Teacher of mankind and our Savior. By His death, He has reconciled fallen mankind with God. If you do not wish to perish, believe in the Lord Jesus.” Prince Boyan recognized the truth of his words, and was inspired to ask for Baptism.

The newly-converted prince was filled with a love of prayer, fasting and contemplation of God. Malomir, learning about the conversion of his brother to Christianity, demanded that he renounce the Christian Faith and return to paganism. Instead, the holy Prince Boyan answered, “I despise the pagan idols and I revere Christ, the true God. No one shall separate me from the love of Christ.” Malomir, hearing his brother’s reply, sentenced him to death.

Before his martyric death, the holy martyr-prince declared: “The faith for which I now die will spread throughout the Bulgarian land. You vainly imagine that you will stop it by killing me. Temples to the true God will be built, and priests will offer Him true worship. The idols and their foul sacrifices, however, will vanish.” Then he said to his brother Malomir, “You will gain nothing from your cruelty, and death will soon overtake you.”

The holy martyr was killed by the sword, and his predictions to his brother were the first to be fulfilled. Malomir soon died, and since he had no heir, his elder brother Presian (836-852) succeeded to the throne. Prince Presian’s son, the holy Prince Boris, in holy Baptism Michael (May 2) later Christianized the Bulgarian nation. Thus the prophecy of the holy Martyr Prince Boyan was fulfilled.

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Friday, March 27, 2015

Venerable John the Clairvoyant, Anchorite, of Egypt



Saint John the Clairvoyant of Egypt was born at the beginning of the fourth century. He lived in the city of Likopolis (Middle Egypt) and was a carpenter. At the age of twenty-five he went to a monastery, where he received monastic tonsure.

For five years St John lived in various monasteries, and then wanting complete solitude, he went to the Thebaid and lived on Mount Bolcha. St John then spent many years in solitude, never leaving the spot. He conversed with visitors through a small window, through which he also received food and other necessities.

After thirty years of seclusion,St John received the gift of clairvoyance from God. He predicted to the emperor Theodosius the Great (379-395) victory over his adversaries Maximus and Eugenius, and a military victory over the Gauls. He also foretold future events in the lives of his visitors, and gave them guidance. The ascetic gave holy oil to the sick who visited him, and anointed them with it, healing them of various maladies.

St John predicted that the historian Palladius, who wrote his Life, would become a bishop. The prediction of the seer was fulfilled, and Palladius was made Bishop of Bithynia (Asia Minor).

St John in his instructions commanded first of all to have humility: “Imitate the virtuous life of the holy Fathers according to the measure of your strength and if you fulfill everything, do not become overconfident or praise yourself. For there are many people who reached perfection in virtue and became puffed up with pride, plunging from the heights into the abyss.

“Examine yourselves carefully to see if your conscience is pure, so that purity may not be driven from your mind. Do not allow your thoughts to wander during prayer. Do you, out of vanity, wish to gain a reputation for asceticism? Or do you wish to have only the appearance of asceticism? Take heed lest any passion overcome you. Take heed that thoughts of worldly things do not enter your mind during prayer, since there is nothing more foolish than to pray to God with your lips, while your thoughts are far from Him. This often happens with those who do not absolutely renounce the world, but rather seek approval from men. A man whose mind is given over to worldly and perishable things, cannot behold God with his spiritual eyes. It is fitting that one who seeks after God will remove his mind from every earthly thing, and direct the gaze of his understanding towards God. He who has attained a little knowledge of God (for no one can receive the whole of it), is able to acquire knowledge of many things, and will see the mysteries which the knowledge of God will show him. He sees future events before they happen, and like a saint he will receive glorious revelations. He will work miracles, and will receive everything that he asks from God.”

“Love silence, child, live always in divine contemplation and pray that God will grant you a pure mind, free from sinful thoughts. Worthy of praise is the ascetic who lives in the world, practices the virtues, renders kindness to strangers or distributes alms, or who helps others in their work, or lives without anger. Such a man is praiseworthy, since he dwells in virtue, fulfilling the commands of God, while not neglecting earthly affairs.”

“He who leaves the transitory things of this world to others is better and more worthy of praise, for he denies himself, takes up his cross, and cleaves to Christ. He constantly embraces the things of heaven, and escapes earthly things. He will not allow himself to be turned aside by any other cares. Such a man, through his good deeds and the praises which he offers to God, is free and unfettered by any ties whatsoever. He stands before God in security, and his mind is not distracted by any other cares. He who is in this condition continually converses with God.”

St John brought much spiritual benefit to people with these and similar salvific teachings, through his instructive discourses, and by his personal example in the angelic life.

St John of Egypt survived into old age and fell asleep in the Lord in 395, at the age of ninety.

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Thursday, March 26, 2015

Martyrs Bathusius, Bercus the Presbyter, Arpilus the Monk, as well as Abibus, Agnus, Reasus, Igathrax, Iscoius(Iskous), Silias, Signicus, Sonirilus, Suimbalus, Thermus, as well as Philus(Philgas) the Layman, as well as Anna, Alla, Monco(Manca), Uirko(Virko), Animais(Animaida), Larissa the Laywomen as well as Gaath the Queen and Dulcida the Princess in the Crimea

Commemorated on March 26

These twenty-six martyrs were killed by the Goths around the year 375 under Jungerich, a persecutor of Christians. Ancient synaxaria of the Gothic Church recount the martyrdom of twenty-six Christians in the time of the emperors Valentinian, Valens, and Gratian. The historian Sozomen says that King Athanaric was enraged to see his subjects embracing Christianity because of the preaching of the Arian bishop Ulfilas. So, he ordered many of them to be tortured and executed, often without a trial.

King Athanaric’s ministers placed a statue in a chariot and paraded it before the tents which Christians used for church services. Those who worshiped the idol and offered sacrifice were spared, the rest were burned alive in the tent. Jungerich gave orders to burn down a church during divine services. In the fiery inferno 308 people perished, of whom only twenty-one are known by name. There was also an anonymous man who came to the tent and confessed Christ. He was martyred with the others. Different manuscripts give variants of their names.

In the reign of Valentinian and Theodosius (383-392), the Gothic king’s widow Gaatha (who was an Orthodox Christian) and her daughter Duclida gathered up the relics of the holy martyrs and brought them to Syria with the help of some priests and a layman named Thyellas. Gaatha later returned to her native land, where she was stoned and died as a martyr, along with her son Agathon.

The relics of the holy martyrs were left to Duclida, who went to Cyzicus in Asia Minor and gave some of the relics for the founding of a church. St Duclida died in peace.

The holy martyrs were commemorated on October 23 on the Gothic calendars.

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Wednesday, March 25, 2015

The Annunciation of our Most Holy Lady, the Theotokos and Ever-Virgin Mary

Commemorated on March 25

The Feast of the Annunciation is one of the earliest Christian feasts, and was already being celebrated in the fourth century. There is a painting of the Annunciation in the catacomb of Priscilla in Rome dating from the second century. The Council of Toledo in 656 mentions the Feast, and the Council in Trullo in 692 says that the Annunciation was celebrated during Great Lent.

The Greek and Slavonic names for the Feast may be translated as “good tidings.” This, of course, refers to the Incarnation of the Son of God and the salvation He brings. The background of the Annunciation is found in the Gospel of St Luke (1:26-38). The troparion describes this as the “beginning of our salvation, and the revelation of the eternal mystery,” for on this day the Son of God became the Son of Man.

There are two main components to the Annunciation: the message itself, and the response of the Virgin. The message fulfills God’s promise to send a Redeemer (Genesis 3:15): “I will put enmity between you and the woman, between your seed and her seed; he shall crush your head, and you shall lie in wait for his heel.” The Fathers of the Church understand “her seed” to refer to Christ. The prophets hinted at His coming, which they saw dimly, but the Archangel Gabriel now proclaims that the promise is about to be fulfilled.

We see this echoed in the Liturgy of St Basil, as well: “When man disobeyed Thee, the only true God who had created him, and was deceived by the guile of the serpent, becoming subject to death by his own transgressions, Thou, O God, in Thy righteous judgment, didst send him forth from Paradise into this world, returning him to the earth from which he was taken, yet providing for him the salvation of regeneration in Thy Christ Himself.”

The Archangel Gabriel was sent by God to Nazareth in Galilee. There he spoke to the undefiled Virgin who was betrothed to St Joseph: “Hail, thou who art highly favoured, the Lord is with thee: blessed art thou among women. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

In contrast to Eve, who was readily deceived by the serpent, the Virgin did not immediately accept the Angel’s message. In her humility, she did not think she was deserving of such words, but was actually troubled by them. The fact that she asked for an explanation reveals her sobriety and prudence. She did not disbelieve the words of the angel, but could not understand how they would be fulfilled, for they spoke of something which was beyond nature.

Then said Mary unto the angel, How shall this be, seeing I know not a man?” (Luke 1:34).

“And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee: therefore also that which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible.’ And Mary said, ‘Behold the handmaid of the Lord; be it unto me according to thy word.’ And the angel departed from her” (Luke 1: 35-38).”


In his Sermon 23 on the day of the Annunciation, St Philaret of Moscow boldly stated that “the word of the creature brought the Creator down into the world.” He explains that salvation is not merely an act of God’s will, but also involves the Virgin’s free will. She could have refused, but she accepted God’s will and chose to cooperate without complaint or further questions.

The icon of the Feast shows the Archangel with a staff in his left hand, indicating his role as a messenger. Sometimes one wing is upraised, as if to show his swift descent from heaven. His right hand is stretched toward the holy Virgin as he delivers his message.

The Virgin is depicted either standing or sitting, usually holding yarn in her left hand. Sometimes she is shown holding a scroll. Her right hand may be raised to indicate her surprise at the message she is hearing. Her head is bowed, showing her consent and obedience. The descent of the Holy Spirit upon her is depicted by a ray of light issuing from a small sphere at the top of the icon, which symbolizes heaven. In a famous icon from Sinai, a white dove is shown in the ray of light.

There are several famous icons of the Annunciation. One is in the Moscow Kremlin in the church of the Annunciation. This icon appeared in connection with the rescue of a prisoner by the Mother of God during the reign of Ivan the Terrible. Another is to be found in the Dormition Cathedral in Moscow (July 8). It was originally located in Ustiug, and was the icon before which St Procopius the fool (July 8) prayed to save the city from destruction in 1290. One of the most highly revered icons in Greece is the Tinos icon of the Annunciation (January 30).

The Annunciation falls during Lent, but it is always celebrated with great joy. The Liturgy of St Basil or St John Chrysostom is served, even on the weekdays of Lent. It is one of the two days of Great Lent on which the fast is relaxed and fish is permitted (Palm Sunday is the other).

TROPARION - TONE 4

Today is the beginning of our salvation, / The revelation of the eternal mystery! / The Son of God becomes the Son of the Virgin / As Gabriel announces the coming of Grace. / Together with him let us cry to the Theotokos: / Rejoice, O Full of Grace, / The Lord is with You!

KONTAKION - TONE 8

O Victorious Leader of Triumphant Hosts! / We, your servants, delivered from evil, sing our grateful thanks to you, O Theotokos! / As you possess invincible might, set us free from every calamity / So that we may sing: Rejoice, O unwedded Bride!

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Tuesday, March 24, 2015

Venerable Zachariah the Recluse



Saint Zachariah the Recluse of Egypt because of his concern for the poor and homeless was called “to the outcast.” In the printed MENAION he is known as “our Monastic Father Zachariah,” and so he has been identified erroneously with St Zachariah the Monk.

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Monday, March 23, 2015

Righteous Basil of Mangazea in Siberia



St Basil was born in the town of Yaroslavl around 1587. His father was a merchant, but the family was very poor. As a child, Basil spent much of his time in church, praying fervently and participating in the divine services.

When he was twelve, the boy set out to earn his living. After a difficult journey through wild forests, he came to the Russian village of Mangazea in Siberia on the River Taz. This was an area inhabited by Mongols and indigenous peoples of Siberia.

After stopping to pray in the village church, St Basil found a job with a local merchant. The merchant was a person of low moral character and did not believe in God, so while he appreciated Basil’s work, he did not care for the boy’s religious inclinations. Soon the cruel merchant came to hate his clerk and began to mistreat him.

During the Matins of Pascha, thieves robbed the merchant’s shop. The merchant discovered the theft and went to the governor, accusing Basil of being one of the thieves. So great was the merchant’s hatred of Basil that he falsely accused the young man. The governor did not even bother to investigate the charges, but had Basil arrested and tortured to make him admit his guilt. In spite of unbearable tortures, the saint kept saying, “I am innocent.”

Enraged by Basil’s endurance and meekness, the merchant struck him in the head with a ring of keys. St Basil fell to the floor and surrendered his soul to God. The governor ordered that the saint’s body be placed in a coffin and buried in a swamp.

After several years, the servants who disposed of the body began to speak about the child’s murder. Soon all the residents of Mangazea knew that the saint’s relics were in the swamp. Because of many signs that took place, people began to address prayers to St Basil. Forty-two years after the unjust murder of the saint, his coffin was removed from the swamp and his holy relics were found to be incorrupt. A chapel was built over his grave, and in 1670 the relics were placed in the church of Holy Trinity Monastery near Turakhanov.

In 1719 the holy Metropolitan Philotheus of Siberia (May 31) sent a carved reliquary to the monastery. Many miracles took place there, and St Basil helped Metropolitan Philotheus on many occasions.

A new stone church was built at Holy Trinity Monastery in 1787, and the relics were transferred there.

In iconography, St Basil is portrayed as a young man with light brown hair, bare-footed and wearing only a shirt. He is also depicted on the Abaletsk Icon “Of the Sign” (July 20, November 27).

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Sunday, March 22, 2015

4th Sunday of Great Lent: St John Climacus (of the Ladder)

Commemorated on March 22

The Fourth Sunday of Lent is dedicated to St John of the Ladder (Climacus), the author of the work, The Ladder of Divine Ascent. The abbot of St Catherine’s Monastery on Mount Sinai (6th century) stands as a witness to the violent effort needed for entrance into God’s Kingdom (Mt.10: 12). The spiritual struggle of the Christian life is a real one, “not against flesh and blood, but against ... the rulers of the present darkness ... the hosts of wickedness in heavenly places ...” (Eph 6:12). Saint John encourages the faithful in their efforts for, according to the Lord, only “he who endures to the end will be saved” (Mt.24:13). 

TROPARION - TONE 1

Dweller of the desert and angel in the body, / you were shown to be a wonder-worker, our God-bearing Father John. / You received heavenly gifts through fasting, vigil, and prayer: / healing the sick and the souls of those drawn to you by faith. / Glory to Him who gave you strength! / Glory to Him who granted you a crown! / Glory to Him who through you grants healing to all!

KONTAKION - TONE 4

The Lord truly set you on the heights of abstinence, / to be a guiding star, showing the way to the universe, / O our Father and Teacher John.

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Saturday, March 21, 2015

St Thomas the Patriarch of Constantinople

Commemorated on March 21

Saint Thomas, Patriarch of Constantinople, was at first a deacon, and later under the holy Patriarch John IV the Faster (582-595) he was made “sakellarios” [sacristan] in the Great Church (Hagia Sophia). After the death of holy Patriarch Cyriacus (595-606), St Thomas was elevated to the Patriarchal throne in 607. The saint concerned himself in every possible way about the spiritual needs of his flock.

During the patriarchate of St Thomas, an ominous portent appeared in the land of Galatia (Asia Minor). The heavy crosses which were carried during church processions began to shake and to strike against each other. The clairvoyant Elder, St Theodore Sykeotes (April 22), explained the meaning of this portent. He said that discords and disasters awaited the Church, and the state was in danger of barbarian invasion. Hearing this, the saint became terrified and asked St Theodore to pray that God would take his soul before these predictions were fulfilled.

After the death of the holy Patriarch Thomas in 610, disorders started in the Church. St Thomas’s successor, Patriarch Sergius (610-638), fell into the Monothelite heresy. Through God’s dispensation, war broke out with Persia, which proved grievous for Byzantium. The Greek regions of Asia Minor were completely devastated, Jerusalem fell, and the Life-Creating Cross of the Lord was captured and taken to Persia. Thus, all the misfortunes portended by the miracle during the church procession came to pass.

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Thursday, March 19, 2015

Martyr Pancharius at Nicomedia



The Holy Martyr Pancharius was a friend of the emperor Diocletian. He abandoned Christianity and became a pagan. His mother and sister sent him a letter in which they urged the apostate to fear God and the dread Last Judgment. Having repented, St Pancharius openly confessed his faith before the emperor, for which he suffered torture at Rome. Then he was sent to Nicomedia and beheaded in 303.

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Wednesday, March 18, 2015

Repose of St Nicholas of Zhicha

Commemorated on March 18

Saint Nicholas of Zhicha, “the Serbian Chrysostom,” was born in Lelich in western Serbia on January 4, 1881 (December 23, 1880 O.S.). His parents were Dragomir and Katherine Velimirovich, who lived on a farm where they raised a large family. His pious mother was a major influence on his spiritual development, teaching him by word and especially by example. As a small child, Nicholas often walked three miles to the Chelije Monastery with his mother to attend services there.

Sickly as a child, Nicholas was not physically strong as an adult. He failed his physical requirements when he applied to the military academy, but his excellent academic qualifications allowed him to enter the St Sava Seminary in Belgrade, even before he finished preparatory school.

After graduating from the seminary in 1905, he earned doctoral degrees from the University of Berne in 1908, and from King’s College, Oxford in 1909. When he returned home, he fell ill with dysentery. Vowing to serve God for the rest of his life if he recovered, he was tonsured at the Rakovica Monastery on December 20, 1909 and was also ordained to the holy priesthood.

In 1910 he went to study in Russia to prepare himself for a teaching position at the seminary in Belgrade. At the Theological Academy in St Petersburg, the Provost asked him why he had come. He replied, “I wanted to be a shepherd. As a child, I tended my father’s sheep. Now that I am a man, I wish to tend the rational flock of my heavenly Father. I believe that is the way that has been shown to me.” The Provost smiled, pleased by this response, then showed the young man to his quarters.

After completing his studies, he returned to Belgrade and taught philosophy, logic, history, and foreign languages at the seminary. He spoke seven languages, and this ability proved very useful to him throughout his life.

St Nicholas was renowned for his sermons, which never lasted more than twenty minutes, and focused on just three main points. He taught people the theology of the Church in a language they could understand, and inspired them to repentance.

At the start of World War I, Archimandrite Nicholas was sent to England on a diplomatic mission to seek help in the struggle of the Serbs against Austria. His doctorate from Oxford gained him an invitation to speak at Westminster Abbey. He remained in England for three short months, but St Nicholas left a lasting impression on those who heard him. His writings “The Lord’s Commandments,” and “Meditations on the Lord’s Prayer” impressed many in the Church of England.

Archimandrite Nicholas left England and went to America, where he proved to be a good ambassador for his nation and his Church.

The future saint returned to Serbia in 1919, where he was consecrated as Bishop of Zhicha, and was later transferred to Ochrid. The new hierarch assisted those who were suffering from the ravages of war by establishing orphanages and helping the poor.

Bishop Nicholas took over as leader of Bogomljcki Pokret, a popular movement for spiritual revival which encouraged people to pray and read the Bible. Under the bishop’s direction, it also contributed to a renewal of monasticism. Monasteries were restored and reopened, and this in turn revitalized the spiritual life of the Serbian people.

In 1921, Bishop Nicholas was invited to visit America again and spent two years as a missionary bishop. He gave more than a hundred talks in less than six months, raising funds for his orphanages. Over the next twenty years, he lectured in various churches and universities.

When Germany invaded Yugoslavia on April 6, 1941, Bishop Nicholas, a fearless critic of the Nazis, was arrested and confined in Ljubostir Vojlovici Monastery. In 1944, he and Patriarch Gavrilo were sent to the death camp at Dachau. There he witnessed many atrocities and was tortured himself. When American troops liberated the prisoners in May 1945, the patriarch returned to Yugoslavia, but Bishop Nicholas went to England.

The Communist leader Tito was just coming to power in Yugoslavia, where he persecuted the Church and crushed those who opposed him. Therefore, Bishop Nicholas believed he could serve the Serbian people more effectively by remaining abroad. He went to America in 1946, following a hectic schedule in spite of his health problems which were exacerbated by his time in Dachau. He taught for three years at St Sava’s Seminary in Libertyville, IL before he settled at St Tikhon’s Monastery in South Canaan, PA in 1951.

He taught at St Tikhon’s and also served as the seminary’s Dean and Rector. He was also a guest lecturer at St Vladimir’s Seminary in NY, and at Holy Trinity Monastery in Jordanville, NY.

On Saturday March 17, 1956 Bishop Nicholas served his last Liturgy. After the service he went to the trapeza and gave a short talk. As he was leaving, he bowed low and said, “Forgive me, brothers.” This was something unusual which he had not done before.

On March 18, 1956 St Nicholas fell asleep in the Lord Whom he had served throughout his life. He was found in his room kneeling in an attitude of prayer. Though he was buried at St Sava’s Monastery in Libertyville, IL, he had always expressed a desire to be buried in his homeland. In April of 1991 his relics were transferred to the Chetinje Monastery in Lelich. There he was buried next to his friend and disciple Fr Justin Popovich (+ 1979).

English readers are familiar with St Nicholas’s PROLOGUE FROM OCHRID, THE LIFE OF ST SAVA, A TREASURY OF SERBIAN SPIRITUALITY, and other writings which are of great benefit for the whole Church. He thought of his writings as silent sermons addressed to people who would never hear him preach. In his life and writings, the grace of the Holy Spirit shone forth for all to see, but in his humility he considered himself the least of men.

Though he was a native of Serbia, St Nicholas has a universal significance for Orthodox Christians in all countries. He was like a candle set upon a candlestick giving light to all (MT 5:15). A spiritual guide and teacher with a magnetic personality, he attracted many people to himself. He also loved them, seeing the image of God in each person he met. He had a special love for children, who hastened to receive his blessing whenever they saw him in the street.

He was a man of compunctionate prayer, and possessed the gift of tears which purify the soul (St John Climacus, LADDER, Step 7). He was a true pastor to his flock protecting them from spiritual wolves, and guiding them on the path to salvation. He has left behind many soul-profiting writings which proclaim the truth of Christ to modern man. In them he exhorts people to love God, and to live a life of virtue and holiness. May we also be found worthy of the Kingdom of Heaven through the prayers of St Nicholas, and by the grace of our Lord Jesus Christ, to Whom be glory forever. Amen.

TROPARION - TONE 8

O golden-tongued preacher proclaiming the risen Christ, / Everlasting guide of the cross-bearing Serbian people, / Resounding harp of the Holy Spirit, and dear to monastics who rejoice in you, / Pride and boast of the priesthood, teacher of repentance, master for all nations, / Guide of those in the army of Christ as they pray to God, / Holy Nicholas teacher in America and pride of the Serbian people, / With all the saints, implore the only Lover of mankind / To grant us peace and joy in his heavenly kingdom!

TROPARION - TONE 4

In truth you were revealed to your flock as a rule of faith, / an image of humility and a teacher of abstinence; / your humility exalted you; your poverty enriched you. / Hierarch Father Nicholai, / entreat Christ our God / that our souls may be saved.

 KONTAKION - TONE 3

Born at Lelich in Serbia, / you served as archpastor at the church of Saint Nahum in Ochrid. / You presided on the throne of Saint Sava at Zhicha, / teaching the people of God and enlightening them with the Gospel, / bringing them to repentance and love for Christ. / And for His sake you endured suffering at Dachau. / Therefore, Nicholai, we glorify you as one newly well pleasing to God.

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Tuesday, March 17, 2015

Saint Patrick, the Enlightener of Ireland


March 17


Reading:
 
Saint Patrick, the Apostle of the Irish, was seized from his native Britain by Irish marauders when he was sixteen years old. Though the son of a deacon and a grandson of a priest, it was not until his captivity that he sought out the Lord with his whole heart. In his Confession, the testament he wrote towards the end of his life, he says, "After I came to Ireland - every day I had to tend sheep, and many times a day I prayed - the love of God and His fear came to me more and more, and my faith was strengthened. And my spirit was so moved that in a single day I would say as many as a hundred prayers, and almost as many at night, and this even when I was staying in the woods and on the mountain; and I would rise for prayer before daylight, through snow, through frost, through rain, and I felt no harm." After six years of slavery in Ireland, he was guided by God to make his escape, and afterwards struggled in the monastic life at Auxerre in Gaul, under the guidance of the holy Bishop Germanus. Many years later he was ordained bishop and sent to Ireland once again, about the year 432, to convert the Irish to Christ. His arduous labours bore so much fruit that within seven years, three bishops were sent from Gaul to help him shepherd his flock, "my brethren and sons whom I have baptized in the Lord - so many thousands of people," he says in his Confession. His apostolic work was not accomplished without much "weariness and painfulness," long journeys through difficult country, and many perils; he says his very life was in danger twelve times. When he came to Ireland as its enlightener, it was a pagan country; when he ended his earthly life some thirty years later, about 461, the Faith of Christ was established in every corner.

Apolytikion of Patrick, Enlightener of Ireland in the Third Tone
 
O Holy Hierarch, equal of the Apostles, Saint Patrick, wonderworker and enlightener of Ireland: Intercede with the merciful God that He grant unto our souls forgiveness of offences.

Kontakion of Patrick, Enlightener of Ireland in the Fourth Tone
 
The Master revealed thee as a skillful fisher of men; and casting forth nets of Gospel preaching, thou drewest up the heathen to piety. Those who were the children of idolatrous darkness thou didst render sons of day through holy Baptism. O Patrick, intercede for us who honour thy memory.

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Monday, March 16, 2015

Apostle Aristobulus of the Seventy the Bishop of Britain

Commemorated on March 16

The Holy Apostle Aristobulus of the Seventy was born on Cyprus. He and his brother, the holy Apostle Barnabas of the Seventy, accompanied the holy Apostle Paul on his journeys. St Aristobulus is mentioned by the Apostle Paul in the Epistle to the Romans (Rom 16:10).

St Paul made Aristobulus a bishop and sent him to preach the Gospel in Britain, where he converted many to Christ. He endured the torments and malice of the pagans, and eventually baptized them.

St Aristobulus died in Britain among the people he had evangelized. His memory is celebrated on October 31 and also on the Synaxis of the Seventy Apostles January 4.

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Sunday, March 15, 2015

The Holy Martyrs Agapius, Publius, Timolaus, Romulus, Alexander, Alexander, Dionysius and Dionysius

March 15


Reading:
 
The holy Martyrs contested for piety's sake during the reign of Diocletian (284-305), when Urban was Governor of Caesarea of Palestine. When Urban had commanded that together with a heathen festival, certain condemned Christians be publicly cast to wild beasts, Timolaus, a native of Pontus, Dionysius of Tripolis in Phoenicia, Romulus of Diospolis, Plesius (or Paisius) and Alexander from Egypt, and another Alexander from Gaza, tied their own hands and presented themselves to Urban when the exhibition was about to begin, professing their faith in Christ; they were immediately cast into prison. A few days later Agapios and Dionysius also presented themselves. All were beheaded together at Caesarea. Their martyrdom is recorded by Eusebius (Eccl. Hist.,Book VIII, ch.3, called The Martyrs of Palestine).


Apolytikion of Martyr Agapius & Companions in the Fourth Tone
 
Let all of us entreat Christ the Lord's holy Martyrs, for they make supplication for our souls' salvation; with faith and with longing, therefore, let us draw nigh unto them, for they overflow with the divine grace of healings, and they drive away the ranks of demons in terror, as guardians of the Faith.

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Saturday, March 14, 2015

3rd Saturday of Great Lent: Memorial Saturday

Commemorated on March 14

Saturday is the day which the Church has set aside for the commemoration of faithful Orthodox Christians departed this life in the hope of resurrection to eternal life. Since the Divine Liturgy cannot be served on weekdays during Great Lent, the second, third, and fourth Saturdays of the Fast are appointed as Soul Saturdays when the departed are remembered at Liturgy.

In addition to the Liturgy, kollyva (wheat or rice cooked with honey and mixed with raisins, figs, nuts, sesame, etc.) is blessed in church on these Saturdays. The kollyva reminds us of the Lord’s words, “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).The kollyva symbolizes the future resurrection of all the dead. As St Simeon of Thessalonica (September 15) says, man is also a seed which is planted in the ground after death, and will be raised up again by God’s power. St Paul also speaks of this (I Cor. 15:35-49).

It is customary to give alms in memory of the dead in addition to the prayers we offer for their souls. The angel who spoke to Cornelius testifies to the efficacy of almsgiving, “Your prayers and your alms have ascended as a memorial before God” (Acts 10:4).

Memorial services for the dead may be traced back to ancient times. Chapter 8 of the Apostolic Constitutions recommends memorial services with Psalms for the dead. It also contains a beautiful prayer for the departed, asking that their voluntary and involuntary sins be pardoned, that they be given rest with the Patriarchs, Prophets, and Apostles in a place where sorrow, suffering, and sighing have fled away (Isaiah 35:10). St John Chrysostom mentions the service for the dead in one of his homilies on Philippians, and says that it was established by the Apostles. St Cyprian of Carthage (Letter 37) also speaks of our duty to remember the martyrs.

The holy Fathers also testify to the benefit of offering prayers, memorial services, Liturgies, and alms for the dead (St John Chrysostom, St Cyril of Jerusalem, St John of Damascus, etc.). Although both the righteous and those who have not repented and corrected themselves may receive benefit and consolation from the Church’s prayer, it has not been revealed to what extent the unrighteous can receive this solace. It is not possible, however, for the Church’s prayer to transfer a soul from a state of evil and condemnation to a state of holiness and blessedness. St Basil the Great points out that the time for repentance and forgiveness of sins is during the present life, while the future life is a time for righteous judgment and retribution (Moralia 1). St John Chrysostom, St Gregory the Theologian, and other patristic writers concur with St Basil’s statement.
By praying for others, we bring benefit to them, and also to ourselves, because “God is not so unjust as to forget your work and the love which you showed for His sake in serving the saints...” (Heb. 6:10).

TROPARION - TONE 8

Only Creator, with wisdom profound, You mercifully order all things, / and give that which is needed to all men: / Give rest, O Lord, to the souls of Your servants who have fallen asleep, / for they have placed their trust in You, our Maker and Fashioner, and our God.

KONTAKION - TONE 8

With the saints give rest, O Christ, to the souls of Your servants, / where there is neither sickness nor sorrow, and no more sighing, / but life everlasting.

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Friday, March 13, 2015

Martyr Christina of Persia



The Holy Martyr Christina of Persia was scourged to death for confessing her faith in Christ, during the fourth century.



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Thursday, March 12, 2015

Hieromartyr Kirion II, Catholicos-Patriarch of All Georgia

Commemorated on March 12

The holy Hieromartyr Kirion II (known in the world as George Sadzaglishvili) was born in 1855 in the village of Nikozi in the Gori district. His father was a priest.

He enrolled at the parochial school in Ananuri, then at the theological school in Gori, and finally at Tbilisi Seminary.

In 1880 he graduated from the Kiev Theological Academy and was appointed assistant dean of the Odessa Theological Seminary. From 1883 to 1886 St. Kirion was active in the educational life of Gori, Telavi, Kutaisi, and Tbilisi. In 1886 he was appointed supervisor of the Georgian monasteries and dean of the schools of the Society for the Renewal of Christianity in the Caucasus. He directed the parochial schools, established libraries and rare book collections within them, and published articles on the history of the Georgian Church, folklore and literature under the pseudonyms Iverieli, Sadzagelov, and Liakhveli (the Liakhvi River flows through his native region of Shida [Inner] Kartli, the central part of eastern Georgia).

In 1886 God’s chosen, George, was tonsured a monk with the name Kirion, and he was enthroned as abbot of Kvabtakhevi Monastery. Kirion continued his scholarly pursuits and intensified his spiritual labors. He collected folklore and ethnographic materials and studied artifacts from ancient Georgian churches. He generously donated the reliquaries and rare manuscripts he found to the antiquities collections at the Church Museum of Tbilisi and the Society for the Propagation of Literacy among the Georgians.

In 1898 Kirion published a description of the historical monuments of Liakhvi Gorge. His publication is an important resource for scholars and historians, since most of the monuments he describes were toppled by Georgia’s ideological and national enemies in subsequent years. (Kirion would later join the Moscow Archaeological Society.)

In August of 1898 Archimandrite Kirion was consecrated bishop of Alaverdi.

St. Kirion began at once to rebuild Alaverdi Church, and he offered his own resources for this momentous task. At the same time, he began to study the ancient artifacts of Kakheti and Hereti in eastern Georgia.

Among the manuscripts he turned over to the Church Museum of Tbilisi was a Holy Gospel from the year 1098, unknown to scholars until that time.

Bishop Kirion was a tireless researcher, with a broad range of scholarly interests. To his pen belong more than forty monographs on various themes relating to the history of the Georgian Church and Christian culture in Georgia. He compiled a short terminological dictionary of the ancient Georgian language and, with the linguist Grigol Qipshidze, a History of Georgian Philology.

Kirion fought the appropriation of Georgian churches by the Armenian Monophysites. He sent a detailed memorandum to the Russian exarch in Georgia demanding that the confiscated Orthodox churches be returned.

In 1901 Kirion was installed as bishop of Gori. By that time it had become clear to the Georgian exarchate that the educated and progressive clergymen were endorsing the holy hierarch Kirion and contesting the abolition of the autocephaly of the Georgian Church. But the government found a way out of this “dangerous situation” by frequently reassigning St. Kirion to serve in different parts of the Russian Empire: in 1903 he was reassigned to Cherson, in 1904 to Orel, and in 1906 to Sokhumi. In Sokhumi St. Kirion exerted every effort to restore and revive the historical Georgian churches and monasteries, though he would soon be reassigned to the Kovno diocese.

In 1905, at the demand of Georgia’s intelligentsia (under the leadership of St. Ilia the Righteous), the regime formed an extraordinary commission to formally consider the question of the autocephaly of the Georgian Church. St. Kirion delivered two lectures to the commission: one on the reasons behind Georgia’s struggle for the restoration of an autocephalous Church, and the other on the role of nationality in the life of the Church. The commission rejected the Georgian claims to autocephaly and subjected the leaders of the movement to harsh repression.

In 1907 St. Ilia the Righteous was killed, and the government forbade St. Kirion to travel to Georgia to pay his last respects. St. Kirion managed only to send a letter of condolence to St. Ilia’s loved ones. In the months that followed, the regime tightened down even more severely on St. Kirion. In 1908 he was accused of conspiring in the murder of Exarch Nikon, deprived of the rank of bishop, and arrested. This treacherous deed roused the indignation not only of the Georgian people but of the faithful of Russia as well. Even the democratic forces in Europe founded a society for the protection of the rights of Bishop Kirion and gathered signatures to demand his release from prison. The bishop himself humbly carried the cross of his persecution and consoled his sympathizers with the words of the great Georgian poet Shota Rustaveli: “‘Not a single rose is plucked from this world without thorns.’ We must bear our suffering with love, since suffering is the fruit of love and in suffering we will find our strength!”

By the year 1915 the regime had ceased to persecute St. Kirion. They restored him to the bishopric and elevated him as archbishop of Polotsk and Vitebsk in western Russia. He was not, however, permitted to return to his motherland.

In March of 1917 the Georgian Apostolic Orthodox Church declared its autocephaly restored. At the incessant demands of the Georgian people, St. Kirion finally returned to his motherland. One hundred and twenty cavalrymen met him in Aragvi Gorge (along the Georgian Military Highway) and reverently escorted him to the capital. In Tbilisi St. Kirion was met with great honor.

In September of 1917 the Holy Synod of the Georgian Orthodox Church enthroned Bishop Kirion as Catholicos-Patriarch of All Georgia. During the enthronement ceremony at Svetitskhoveli Cathedral, St. Kirion addressed the faithful: “My beloved motherland, the nation protected by the Most Holy Theotokos, purified in the furnace by tribulations and suffering, washed in its own tears: I turn to you, having been separated from you, having sought after you, having grieved over you, having sought for you and now having returned not as a prodigal son, but as your confidant and the conscience of your Church.

“I know that in your minds you are all inquiring, ‘What has he brought back with him? With what ointment will he heal his wounds? How will he comfort himself in his sadness?’ Consider my words: He came not to be ministered unto, but to minister, and to give His life a ransom for many (Matt. 20:28). I, likewise, have come not as a hired servant, but as a faithful and obedient son!”

Soon after he was enthroned, St. Kirion sent an appeal to all the Orthodox patriarchs of the world in which he described in detail the history of the Georgian Church and requested an official recognition of her autocephaly.

On May 26, 1918, Georgia declared its independence. The next day Catholicos-Patriarch Kirion II presided during a service of thanksgiving. The chief shepherd and his flock rejoiced at the restoration of the autocephaly of the Georgian Church and the independence of the Georgian state, though from the beginning they perceived the imminence of the Bolshevik danger. The socialist revolution, now showing its true face, posed an enormous threat to the young republic and her Church.

On June 27, 1918, Catholicos-Patriarch Kirion II was found murdered in the patriarchal residence at Martqopi Monastery. The investigation was a mere formality and the guilty were never found.

Rumors were even spread that St. Kirion had shot himself. When the Holy Synod of the Georgian Apostolic Orthodox Church convened on October 17, 2002, it canonized Holy Hieromartyr Kirion and numbered him among the saints.

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