Commemorated on April 10
In the 14th century, during the reign of King Bagrat V (1360-1394),
Timur (Tamerlane) invaded Georgia seven times. His troops inflicted
irreparable damage on the country, seizing centuries-old treasures and
razing ancient churches and monasteries.
Timur’s armies ravaged
Kartli, then took the king, queen, and the entire royal court captive
and sent them to Karabakh (in present-day Azerbaijan). Later Timur
attempted to entice King Bagrat to renounce the Christian Faith in
exchange for permission to return to the throne and for the release of
the other Georgian prisoners.
For some time Timur was unable to
subjugate King Bagrat, but in the end, being powerless and isolated from
his kinsmen, the king began to falter. He devised a sly scheme: to
confess Islam before the enemy, but to remain a Christian at heart.
Satisfied with King Bagrat’s decision to “convert to Islam,” Timur
permitted the king to return to the throne of Kartli. At the request of
King Bagrat, Timur sent twelve thousand troops with him to complete
Georgia’s forcible conversion to Islam.
When they were approaching
the village of Khunani in southeastern Georgia, Bagrat secretly
informed his son Giorgi of everything that had happened and called upon
him and his army to massacre the invaders.
The news of Bagrat’s
betrayal and the ruin of his army infuriated Timur, and he called for
immediate revenge. At their leader’s command, his followers destroyed
everything in their path, set fire to cities and villages, devastated
churches, and thus forced their way through to Kvabtakhevi Monastery.
Monastics
and laymen alike were gathered in Kvabtakhevi when the enemy came
thundering in. Having forced open the gate, the attackers burst into the
monastery, then plundered and seized all its treasures. They captured
the young and strong, carrying them away.
The old and infirm were
put to the sword. As the greatest humiliation, they mocked the clergy
and monastics by strapping them with sleigh bells and jumping and
dancing around them.
Already drunk on the blood they had shed,
the barbarians posed an ultimatum to those who remained: to renounce
Christ and live or to be driven into the church and burned alive.
Faced
with these terms, the faithful cried out: “Go ahead and burn our
flesh—in the Heavenly Kingdom our souls will burn with a divine flame
more radiant than the sun!” And in their exceeding humility, the martyrs
requested that their martyrdom not be put on display: “We ask only that
you not commit this sin before the eyes of men and angels. The Lord
alone knows the sincerity of our will and comforts us in our righteous
afflictions!”
Having been driven like beasts into the church, the martyrs raised up a final prayer to God: “In
the multitude of Thy mercy shall I go into Thy house; I shall worship
toward Thy holy temple in fear of Thee. O Lord, guide me in the way of
Thy righteousness; because of mine enemies, make straight my way before
Thee (Ps. 5:6-7) that with a pure mind I may glorify Thee forever....”
The
executioners hauled in more and more wood, until the flames enveloping
the church blazed as high as the heavens and the echo of crackling
timber resounded through the mountains. Ensnared in a ring of fire, the
blissful martyrs chanted psalms as they gave up their spirits to the
Lord.
The massacre at Kvabtakhevi took place in 1386. The imprints
of the martyrs’ charred bodies remain on the floor of the church to
this day.
SOURCE:
SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009 and even 2008!):
God’s Warriors and Inner Silence. The Theme of Monasticism in the work of
Pavel Ryzhenko
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Oksana Golovko
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