Saint Barachisius was the brother of St Jonah. They were
Christians who lived in the village of Yasa in Persia during the time of
the emperor Sapor (310-331), a fierce persecutor of Christians.
Learning
that Christians were being tortured in the city of Baravokh, they went
there to the prison where Sts Zanithas, Lazarus, Maruthas, Narses,
Elias, Marinus, Habib, Sivsithina and Sava were being held.
They
encouraged them to adhere to the Christian Faith until the very end. The
holy brothers were arrested and brought to trial before the Persian
princes Masdrath, Siroth and Marmis, who urged them to worship the sun,
fire, and water. The holy martyrs firmly confessed their faith in Christ
and would not agree to the demands of the pagans. Therefore, they were
subjected to fierce torments and death.
St Jonah suffered first.
They tied the holy martyr to a tree and beat him for a long time, then
they dragged him across the ice of a frozen lake. They also cut off his
fingers and toes, and cut out his tongue. Then they peeled the skin from
his head, and finally sawed his body in half and threw it in a ditch.
They
placed red-hot shackles on the wrists of St Barachisius, poured molten
tin in his nose, ears and mouth, and they raked him with sharp
instruments, after they tied him to a turning wheel. The holy martyr
surrendered his soul to God after they poured boiling tar in his mouth.
The bodies of the holy martyrs Jonah, Barachisius and the other martyrs were buried by a pious Christian named Habdisotes.
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Becoming a catechumen is analogous to being betrothed before a marriage. In
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A Russian Orthodox Church in Menton, and the Priest Who Keeps Its Memory
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Originally published on my Substack:
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Longtime readers will know I enjoy Fr. Sergei Sveshnikov's books and
articles. Enjoy this discussion on the canons from ROCORStudies.
--------------------...
The Catacomb Church (1991)
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The text below is excerpted from the 2011 book "In the Catacombs" by S.V.
Shumilo:
"Remaining in a position without rights, the Catacomb Church – as in t...
Εσύ ετοίμασες την Φάτνη σου;
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*Άκουε ουρανέ και ενωτίζου η γη· ιδού γαρ ο Υιός και Λόγος του Θεού και
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*Ηλιαχτίδα..*
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Ascension and Judgment in the Triumphal Entry
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One of the key features of the Gospels is the many prophecies of Christ
regarding His own passion, death, resurrection, …
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England and Wales, 2019
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I am back and rested after spending 15 days in the U.K. While I
always enjoy coming home, the truth of the matter is that I was not quite
ready to ...
Exceptions
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There seems to be a common school of thought that and exception to a canon
permits more exceptions. However, the very nature of an exception is that
it doe...
A Tale of Two Linguists
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The Second Vatican Council declared the Latin language to be one of the
treasures of the Western Church, and decreed that it would remain the
official lang...
Christmas: the Eternal embraces the Finite
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*The following is a Christmas-season meditation by Susan Anne, who will be
joining me on this blog as a co-author.*
Beginnings and endings, finite measur...
Service Interruption notice
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You may have noticed rigorousintuition.ca is currently down. We're moving
servers. Drew informs me it shouldn't take too long. Perhaps tonight or
tomorrow....
The truth drew hatred…
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“Seest Thou what suffer those who censure, O Word of God, the faults of
the unclean. Not being able to bear censure, lo, Herod cut off my head, O
Savior....
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I. How & Why Traditions Are Created “Be imitators of me, just as I also am
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firml...
Apostleship - A Family Affair?
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Sometimes I amuse myself by imagining Jesus and the Apostles in situations
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Moving Day
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I’m beginning to copy some of the articles on ecumenism over to a new blog
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