Monday, February 29, 2016

St Germanus of Dacia Pontica (Dobrogea)

Commemorated on February 29

Saint Germanus the Daco-Roman was born in the mid-fourth century, probably on the borders of Cassian and the Caves in the diocese of Tomis (in what is now Romania), and was related to St John Cassian (February 29). St Germanus, who was older than St John, was tonsured at one of the local monasteries when he was still a young man. The holy bishop St Theotimus I (April 20) may have been his Spiritual Father.

In turn, St Germanus became the Spiritual Father, friend, and teacher of St John Cassian, instructing him in monastic perfection. They both lived at one of the monasteries of Dacia Pontica for a short time, and then worked together in Bethlehem from 380-385. Later, they traveled to Egypt and visited some of its cenobitic monasteries. They also visited the hermits of Nitria and Mount Sinai, seeking to benefit from their holy example and wise counsel.

Sts Germanus and John went to Constantinople in 399 in order to be near St John Chrysostom (November 13), and around this time Germanus was deemed worthy of ordination to the holy priesthood. When Chrysostom was deposed and exiled in 404, the two saints journeyed to Rome in order to plead his case before Pope Innocent I.

St Germanus completed the course of his life in the early fifth century, perhaps at the monastery estabished by St John Cassian at Marseilles, or in one of the monasteries of Dacia Pontica.

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Sunday, February 28, 2016

Venerable Domnica (Domnina) of Syria



Saint Domnica (Domnina) was a Syrian nun, and a companion of Sts Marana and Kyra.


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Saturday, February 27, 2016

St Stephen of Constantinople



Saint Stephen, formerly a courtier under the emperor Mauricius (582-602), left his service, and founded a hospice for the elderly at Armatia [Constantinople], and devoted himself totally to taking in strangers. He died peacefully in 614.

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Friday, February 26, 2016

St Porphyrius the Bishop of Gaza




Commemorated on February 26

Saint Porphyrius, Archbishop of Gaza, was born about the year 346 at Thessalonica. His parents were people of substance, and this allowed St Porphyrius to receive a fine education. Having the inclination for monastic life, he left his native region at twenty-five years of age and set off for Egypt, where he lived in the Nitrian desert under the guidance of St Macarius the Great (January 19). There he also met St Jerome (June 15), who was then visiting the Egyptian monasteries. He went to Jerusalem on pilgrimage to the holy places, and to venerate the Life-Creating Cross of the Lord (September 14), then he moved into a cave in the Jordanian wilderness for prayer and ascetic deeds.

After five years, St Porphyrius was afflicted with a serious malady of the legs. He decided to go to the holy places of Jerusalem to pray for healing. As he lay half-conscious at the foot of Golgotha, St Porphyrius fell into a sort of trance. He beheld Jesus Christ descending from the Cross and saying to him, "Take this Wood and preserve it."

Coming out of his trance, he found himself healthy and free from pain. Then he gave away all his money to the poor and for the adornment of the churches of God. For a time he supported himself by working as a shoemaker. The words of the Savior were fulfilled when the saint was forty-five years old. The Patriarch of Jerusalem ordained St Porphyrius to the holy priesthood and appointed him custodian of the Venerable Wood of the Cross of the Lord.

In 395 the bishop of the city of Gaza (in Palestine) died. The local Christians went to Caesarea to ask Metropolitan John to send them a new bishop who would be able to contend against the pagans, which were predominant in their city and were harassing the Christians there. The Lord inspired the Metropolitan to summon the priest Porphyrius. With fear and trembling the ascetic accepted the office of bishop, and with tears he prostrated himself before the Life-Creating Wood and went to fulfill his new obedience.

In Gaza there were only three Christian churches, but there were a great many pagan temples and idols. During this time there had been a long spell without rain, causing a severe drought. The pagan priests brought offerings to their idols, but the woes did not cease. St Porphyrius imposed a fast for all the Christians; he then served an all-night Vigil, followed by a church procession around the city. Immediately the sky covered over with storm clouds, thunder boomed, and abundant rains poured down. Seeing this miracle, many pagans cried out, "Christ is indeed the only true God!" As a result of this, 127 men, thirty-five women and fourteen children were united to the Church through Holy Baptism, and another 110 men soon after this.

The pagans continued to harass the Christians. They passed them over for public office, and burdened them with taxes. St Porphyrius and Metropolitan John of Caesarea journeyed to Constantinople to seek redress from the emperor. St John Chrysostom (September 14, January 27 and 30) received them and assisted them.

Ss. John and Porphyrius were presented to the empress Eudoxia who was expecting a child at that time. "Intercede for us," said the bishops to the empress, "and the Lord will send you a son, who shall reign during your lifetime". Eudoxia very much wanted a son, since she had given birth only to daughters. Through the prayer of the saints an heir was born to the imperial family. As a result of this, the emperor issued an edict in 401 ordering the destruction of pagan temples in Gaza and the restoration of privileges to Christians.

Moreover, the emperor gave the saints money for the construction of a new church, which was to be built in Gaza on the site of the chief pagan temple.

St Porphyrius upheld Christianity in Gaza to the very end of his life, and guarded his flock from the vexatious pagans. Through the prayers of the saint numerous miracles and healings occurred. The holy archpastor guided his flock for twenty-five years, and reposed in 420 at an advanced age.

Troparion - Tone 4

Adorned with the royal purple of your virtues, you were glorious as a hierarch and shone forth resplendently, wise Porphyrius.You were excellent in word and deed and you strengthen all with the grace of godliness. As you ever serve Christ, do not cease to pray for the world.

Kontakion - Tone 2

You were adorned by your holy way of life and were resplendent in the robe of the priesthood, all-blessed, divinely-wise Porphyrius.You are famous for your powers of healing and you unceasingly pray for us all.

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Wednesday, February 24, 2016

First and second finding of the Honorable Head of the Holy Glorious Prophet, Forerunner, and Baptist of the Lord, John

Commemorated on February 24

After the Beheading of the Holy Prophet, Forerunner and Baptist John (August 29), his body was buried by disciples in the Samarian city of Sebaste, and his venerable head was hidden by Herodias in an unclean place. St Joanna (June 27), the wife of King Herod’s steward Chuza (Luke 8:3), secretly took the holy head and placed it into a vessel and buried it on the Mount of Olives in one of Herod’s properties.

After many years, this property passed into the possession of a government official who became a monk with the name of Innocent. He built a church and a cell there. When they started to dig the foundation, the vessel with the venerable head of John the Baptist was uncovered. Innocent recognized its great holiness from the signs of grace emanating from it. Thus occurred the First Finding of the Head. Innocent preserved it with great piety, but fearful that the holy relic might be abused by unbelievers, before his own death he again hid it in that same place, where it was found. Upon his death the church fell into ruin and was destroyed.

During the days of St Constantine the Great (May 21), when Christianity began to flourish, the holy Forerunner appeared twice to two monks journeying to Jerusalem on pilgrimage to the holy places, and he revealed the location of his venerable head.

The monks uncovered the holy relic and, placing it into a sack of camel-hair, they proceeded homewards. Along the way they encountered an unnamed potter and gave him the precious burden to carry. Not knowing what he was carrying, the potter continued on his way. But the holy Forerunner appeared to him and ordered him to flee from the careless and lazy monks, with what he held in his hands. The potter concealed himself from the monks and at home he preserved the venerable head with reverence. Before his death he placed it in a water jug and gave it to his sister.

From that time the venerable head was successively preserved by devout Christians, until the priest Eustathius (infected with the Arian heresy) came into possession of it. He beguiled a multitude of the infirm who had been healed by the holy head, ascribing their cures to the fact that it was in the possession of an Arian. When his blasphemy was uncovered, he was compelled to flee. After he buried the holy relic in a cave, near Emesa, the heretic intended to return later and use it for disseminating falsehood. God, however, did not permit this. Pious monks settled in the cave, and then a monastery arose at this place. In the year 452 St John the Baptist appeared to Archimandrite Marcellus of this monastery, and indicated where his head was hidden. This became celebrated as the Second Finding. The holy relic was transferred to Emesa, and later to Constantinople.

TROPARION - TONE 4

The head of the Forerunner rose from the earth as a star, / Brilliant with rays of healing and immortality. / It gathers the choirs of angels in heaven, / And assembles the human race on earth / To sing with one voice the glory of Christ our God.

KONTAKION - TONE 3

O Prophet of God and Forerunner of Grace, / Your head has blossomed from the earth as a sacred rose. / We are ever being healed, / For as of old, You preach repentance to the world.

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Monday, February 22, 2016

Venerable Limnaeus Hermit of Syria

Commemorated on February 22

Saint Limnaeus began his efforts under the guidance of St Thalassius and dwelt with him for a sufficient time to acquire the virtues of his teacher: simplicity of manner, gentleness and humility. Then St Limnaeus joined St Maron (February 14).

On a hill he built a small stone enclosure without a roof, and through a small aperture, he conversed with those who came to see him. His heart was full of compassion for people. Wanting to help all the destitute, he built a wanderers’ home on the hillside with the help of his admirers, a dwelling for the poor and the crippled, and he fed them with what pious people brought him.

The holy ascetic even sacrificed his own quiet and solitude for these poor brethren, and took upon himself the responsibility for for their spiritual nourishment, inducing them to pray and glorify the Lord. For his holy life he was granted the gift of wonderworking. He once cured himself of a snakebite through prayer.

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Sunday, February 21, 2016

Sunday of the Publican and Pharisee: Triodion Begins Today


February 21


Tone of the week: Plagal of the First Tone


Fifth Eothinon


Reading:
 
The Pharisees were an ancient and outstanding sect among the Jews known for their diligent observance of the outward matters of the Law. Although, according to the word of our Lord, they "did all their works to be seen of men" (Matt. 23:5), and were hypocrites (ibid. 23: 13, 14, 15, etc.), because of the apparent holiness of their lives they were thought by all to be righteous, and separate from others, which is what the name Pharisee means. On the other hand, Publicans, collectors of the royal taxes, committed many injustices and extortions for filthy lucre's sake, and all held them to be sinners and unjust. It was therefore according to common opinion that the Lord Jesus in His parable signified a virtuous person by a Pharisee, and a sinner by a Publican, to teach His disciples the harm of pride and the profit of humble-mindedness.

Since the chief weapon for virtue is humility, and the greatest hindrance to it is pride, the divine Fathers have set these three weeks before the Forty-day Fast as a preparation for the spiritual struggles of virtue. This present week they have called Harbinger, since it declares that the Fast is approaching; and they set humility as the foundation for all our spiritual labors by appointing that the parable of the Publican and the Pharisee be read today, even before the Fast begins, to teach, through the vaunting of the Pharisee, that the foul smoke of self-esteem and the stench of boasting drives away the grace of the Spirit, strips man of all his virtue, and casts him into the pits of Hades; and, through the repentance and contrite prayer of the Publican, that humility confers upon the sinner forgiveness of all his wicked deeds and raises him up to the greatest heights.

All foods are allowed the week that follows this Sunday.

Resurrectional Apolytikion in the Plagal of the First Tone
 
Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

Seasonal Kontakion in the Fourth Tone
 
Let us flee from the boasting of the Pharisee and learn through our own sighs of sorrow the humility of the Publican. Let us cry out to the Savior, "Have mercy on us, for through You alone are we reconciled."

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Saturday, February 20, 2016

Venerable Agathon the Wonderworker of the Kiev Caves



Saint Agathon of the Kiev Caves was a great ascetic, and he healed the sick by a laying his hands upon them. He also possessed the gift of prophecy and foretold the time of his own death. His memory is celebrated also at the Synaxis of the Monks of the Far Caves on August 28.

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Friday, February 19, 2016

The Holy Martyrs Maximus, Theodotus, Hesychius and Asclepiodota of Adrianopolis



The Holy Martyrs Maximus, Theodotus, Hesychius and Asclepiodota suffered for the Faith at Adrianopolis, during the persecution under the emperor Maximian (305-311). The holy martyrs endured many sufferings. At first they tied them to a tree and tore them with iron hooks. After this, they led them from city to city, and then gave them to be eaten by wild beasts.

Kept safe by the grace of God, the holy martyrs remained unharmed. Finally, they received a martyr’s death at the hands of the torturers. St Asclepiodota was thrown to the ground and beaten, and then they tied her to a tree and threw stones at her. Finally, she was beheaded.

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Thursday, February 18, 2016

Martyrs Agapitus, Victor, Dorotheus, Theodulus and Agrippa of Phrygia



St Agapitus was born of Christian parents in Cappadocia during the reign of the emperors Diocletian (284-305) and Maximian (305-311). From his youth he yearned for the monastic life and so he entered a monastery, where he struggled in fasting, prayer, and service to all the brethren of the monastery.

The Lord granted St Agapitus the gift of wonderworking. The emperor, Licinius (311-324), learned that St Agapitus was endowed with great physical strength, and he commanded the saint to be conscripted into military service against his wishes.

During the persecution against the Christians initiated by Licinius, St Agapitus was was wounded by a spear, but remained alive. After the death of the emperor Licinius, he obtained his freedom from military service in the following manner.

The holy Emperor Constantine the Great (306-337) heard that St Agapitus had healed people by his prayers. The emperor sent him a sick servant, who also received healing. The emperor wanted to reward St Agapitus, who instead asked only that he be permitted to resign from military service and return to his monastery. Permission was granted, and he joyfully returned to the monastery.

Soon after this, the Bishop of Sinaus in Bithynia summoned St Agapitus and ordained him to the holy priesthood. After the death of the bishop, St Agapitus was unanimously chosen by the clergy and all the people to the See of Sinaus. The new hierarch wisely governed his flock, guiding it in the Orthodox faith and virtuous life. Through his prayers, numerous miracles occurred. The saint died in peace.

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Tuesday, February 16, 2016

St Flavian, Archbishop of Antioch



Saint Flavian, Archbishop of Antioch, was a contemporary of St John Chrysostom. He attempted to obtain from the emperor Theodosius (379-395) a pardon for the citizens of Antioch, who had angered the emperor by destroying his statue. St Flavian’s death was peaceful and without illness. He is also commemorated on September 27.

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Monday, February 15, 2016

Venerable Euphrosyne of Alexandria



Saint Euphrosyne of Alexandria was born at the beginning of the fifth century in the city of Alexandria. She was the only child in her family of illustrious and rich parents. Since her mother died early, she was raised by her father, Paphnutius, a deeply believing and pious Christian. He frequented a monastery, the igumen of which was his spiritual guide.

When Euphrosyne turned eighteen, her father wanted her to marry. He went to the monastery to his spiritual guide to receive his blessing for the planned wedding of his daughter. The igumen conversed with the daughter and gave her his blessing, but St Euphrosyne yearned for the monastic life.

She secretly accepted tonsure from a wandering monk, left her father’s house and decided to enter a monastery in order to lead her life in solitude and prayer. She feared, however, that in a women’s monastery her father would find her. Calling herself the eunuch Smaragdos, she went to the very same men’s monastery which she had visited with her father since childhood.

The monks did not recognize Euphrosyne dressed in men’s garb, and so they accepted her into the monastery. Here in a solitary cell, St Euphrosyne spent 38 years in works, fasting and prayer, and attained a high level of spiritual accomplishment.

Her father grieved over the loss of his beloved daughter and more than once, on the advice of the igumen, he conversed with the monk Smaragdos, revealing his grief and receiving spiritual comfort. Before her death, the nun Euphrosyne revealed her secret to her grieving father and asked that no one but he should prepare her body for burial. Having buried his daughter, Paphnutius distributed all his wealth to both the poor and to the monastery, and then he accepted monasticism. For ten years right up to his own death, he labored in the cell of his daughter.

Saint Euphrosyne is also commemorated on September 25.

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Saturday, February 13, 2016

Symeon the Myrrhbearer of Serbia


February 13


Reading:
 
Saint Symeon (in the world, the ruler Stephen Nemanja), after capably governing Serbia in piety, wisdom, and justice for many years during the second half of the twelfth century, renounced all rule and earthly glory to become a monk, to struggle in fasting and prayer. Thereafter he went to the Holy Mountain Athos where, together with his son Saint Sabbas (see Jan. 14), he founded the Monastery of Hilandar. After his death, a fragrant and healing myrrh came forth from his holy relics. When Stephen Nemanja put on the monastic habit with the name of Symeon, his wife Anna followed his example, receiving the monastic name of Anastasia; she is commemorated as a Saint on June 21.

Apolytikion of Symeon the Myrrhbearer of Serbia in the Third Tone
 
Illumined by divine grace, even after death thou dost make manifest the radiance of thy life; for thou pourest forth fragrant myrrh for them that have recourse to the shrine of thy relics. Thou didst also guide thy people to the light of the knowledge of God. O our Father Symeon, entreat Christ God that we be granted great mercy.

Kontakion of Symeon the Myrrhbearer of Serbia in the Plagal of the Second Tone
 
Loving the angelic life on this earth, thou didst abandon the world and worldly dominion and didst follow Christ by fasting, O Symeon. In an apostolic manner, thou didst guide unto Christ them that loved thee and didst cry: Love ye the Lord even as He hath loved you.

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Friday, February 12, 2016

Martyr Nicholas Dvali in Jerusalem

Commemorated on February 12

Saint Prokhore the Georgian, a descendant of the noble Shavteli family, was born at the end of the 10th century and grew up in a monastery. When he reached manhood he was ordained a hieromonk and labored for one year at the Lavra of St. Sabbas in Jerusalem. Then, with the blessing of his spiritual father Ekvtime Grdzeli, he began the reconstruction of the Holy Cross Georgian Monastery near Jerusalem.

According to tradition, at this spot Abraham’s nephew Lot planted three trees—a cypress, a pine, and a cedar. Eventually these three trees miraculously grew into one large tree. When the Temple of Solomon was being built, this tree was cut down but left unused. It is said that the Cross on which Christ our Savior was crucified was constructed from the wood of this tree.

In the 4th century, the land on which the miraculous tree had grown was presented to Holy King Mirian, the first Christian king of Georgia. Then in the 5th century, during the reign of Holy King Vakhtang Gorgasali, the Holy Cross Monastery was founded on that land. The monastery was destroyed several times between the 7th and 9th centuries.

Finally, in the 11th century, King Bagrat Kuropalates offered much of his wealth to Fr. Prokhore for the restoration of the monastery. St. Prokhore beautified the monastery, then gathered eighty monks and established the typicon (the monastic rule) for the community in accordance with that of the St. Sabbas Lavra.

When St. Prokhore had labored long and lived to an advanced age, he chose his disciple Giorgi to be the monastery’s next abbot.

Then he departed for the wilderness with two of his disciples, and after some time the righteous monk yielded up his spirit to God.

Beyond this, little is known about the life of St. Prokhore. According to Georgian researchers and scholars, he was probably born sometime between 985 and 990. He spent the years 1010 to 1015 in Jerusalem, and labored at the Lavra of St. Sabbas until 1025. He reposed in the year 1066, between the ages of 76 and 81.

The holy martyr Luka of Jerusalem lived in the 13th century. He was born to an honorable, pious Georgian family by the name of Mukhaisdze. After the repose of Luka’s father, his mother left her children and went to labor at a monastery in Jerusalem.

When Luka reached the age of twenty, he traveled to Jerusalem to visit his mother and venerate the holy places. After spending some time there he decided to remain and be tonsured a monk. He was later ordained a deacon and became fluent in Arabic. Soon the brothers of the monastery recognized his wisdom and asked him to guide them as abbot. For three years Luka directed the monastery in an exemplary manner.

But the devil was envious of the holy father and provoked a certain Shekh-Khidar, an influential Persian at the court of Sultan Penducht, (Probably Sultan Zakhir-Rukedin-Baibars-Bundukdar of Egypt (1260-1277) to take up arms against St. Luka. Sultan Penducht then transferred possession of theHoly CrossMonastery to Shekh-Khidar, who “treated the Georgian monks in a beastly manner and finally ousted them from the monastery altogether.” Fulfilling his God-given duty, the blessed Luka insisted on personally confronting Shekh-Khidar in defense of his brotherhood.

Luka’s Christian brothers and sisters warned him, saying, “Shekh-Khidar is threatening you.... Flee and hide from him!” But Luka paid no heed to their admonitions, certain that it was more fitting to die for Christ than to live for the world. As he had insisted, he himself approached Shekh-Khidar and asked for the release of the imprisoned fathers.

Luka told him that he was prepared to accept any demands. The wicked Persian leader demanded nothing from Luka except that he convert to Islam, promising to make him emir if he consented. When he refused, the furious Shekh-Khidar ordered St. Luka’s beheading.

After the terrible deed had been performed, St. Luka’s severed head turned toward the east and gave thanks to God with an expression of pure peace. Soon after, his precious body was set on fire at the command of the bewildered Shekh-Khidar. This occurred in 1277. St. Nikoloz Dvali the Martyr was born at the end of the 13th century to a God-fearing couple who directed his path toward the spiritual life.

At the age of twelve Nikoloz traveled to the Klarjeti Wilderness and was tonsured a monk. From there he made a pilgrimage to Jerusalem and remained in the holy city, settling at the Holy Cross Monastery. Burning with desire for the apostolic life, Monk Nikoloz was determined to die a martyr’s death.

In Jerusalem a group of godless men arrested and tormented St. Nikoloz for publicly confessing the Christian Faith, but a group of Christians succeeded in rescuing him from prison. Then, in accordance with his abbot’s counsel, St. Nikoloz relocated to a Georgian monastery on Cyprus. There the pious monk beseeched the Lord to make him worthy of the crown of martyrdom. One day, while he was praying before the icon of St. John the Baptist, he heard a voice saying, “Nikoloz! Arise and go to Jerusalem. There you will find a Georgian monk who will teach you the way of righteousness and encourage you on the path of martyrdom. He has been appointed to guide you.”

Accordingly, St. Nikoloz returned to Jerusalem, met the monk whom God had appointed, and informed him of what had been revealed. The Most Holy Theotokos and St. John the Baptist appeared to St. Nikoloz’s spiritual father, who had been praying intensely for guidance, and told him that it was the Lord’s will for Nikoloz to journey to Damascus.

While in Damascus, the holy father entered a mosque and openly confessed Christ to be the Savior, reproving those present for their folly. The angry Muslims seized St. Nikoloz, beat him, and cast him into prison. After a great struggle, the metropolitan and local Christians succeeded in recovering him from captivity, but he immediately returned to the Muslims and began again to denounce their ungodly ways. Again they beat him mercilessly, lashed him five hundred times, and cast him in prison for a second time. But the holy martyr’s wounds were healed through the miraculous intercession of St. John the Baptist, and after two months he was released from prison.

By chance the emir of the city caught a glimpse of St. Nikoloz as he was preparing to return to Jerusalem. The emir recognized him and sent him to Dengiz, the emir of emirs. Dengiz flattered him and offered to convert him to Islam, but St. Nikoloz bravely defended his faith in Christ. In response, Dengiz ordered his execution.

At the hour appointed by Dengiz, the blessed martyr turned to the east, joyfully bowed his neck to the sword, and prayed, “Glory to Thee, O Christ God, Who hast accounted me worthy to die for Thy name’s sake.” The sword pierced his neck, but the severed head glorified God seven times, crying out, “Glory to Thee, O Christ our God!”

The Persians burned the saint’s body, and for three days a pillar of light shone at the place where it lay.

When St.Nikoloz’s spiritual father heard about his martyrdom, he prayed to God to reveal to him whether Nikoloz would be numbered among the saints. Then one day while he was reading, he saw a vision of a host of saints standing atop a mountain, illumined and surrounded by a cloud of incense. Among them the Great-martyr George shone especially brightly, and he called St. Nikoloz, saying, “Nikoloz! Come and see the monk, your spiritual father. He has shed many tears for you.”

Nikoloz greeted his spiritual father, saying, “Behold me and the place where I am, and from this day cease your sorrowing for me.”

St. Nikoloz Dvali was tortured to death on Tuesday, October 19, in the year 1314. The Georgian Church continues to commemorate him on that date.

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Thursday, February 11, 2016

Hieromartyr Blaise the Bishop of Sebaste

Commemorated on February 11

The Hieromartyr Blaise (Blasius), Bishop of Sebaste, was known for his righteous and devout life. Unanimously chosen by the people, he was consecrated Bishop of Sebaste. This occurred during the reign of the Roman emperors Diocletian (284-305) and Licinius (307-324), fierce persecutors of Christians. St Blaise encouraged his flock, visited the imprisoned, and gave support to the martyrs.

Many hid themselves from the persecutors by going off to desolate and solitary places. St Blaise also hid himself away on Mount Argeos, where he lived in a cave. Wild beasts came up to him and meekly waited until the saint finished his prayer and blessed them. The saint also healed sick animals by laying his hands upon them.

The refuge of the saint was discovered by servants of the governor Agrilaus, who had come to capture wild beasts to loose on the Christian martyrs. The servants reported to their master that Christians were hiding on the mountain, and he gave orders to arrest them. But those sent out found there only the Bishop of Sebaste. Glorifying God Who had summoned him to this exploit, St Blaise followed the soldiers.

Along the way the saint healed the sick and worked other miracles. Thus, a destitute widow complained to him of her misfortune. A wolf had carried off a small pig, her only possession. The bishop smiled and said to her, “Do not weep, your pigl will be returned to you...” To the astonishment of everyone, the wolf came running back and returned his prey unharmed.

Agrilaus, greeting the bishop with words of deceit, called him a companion of the gods. The saint answered the greeting, but he called the gods devils. Then they beat him and led him off to prison.

On the next day, they subjected the saint to tortures again. When they led him back to the prison, seven women followed behind and gathered up the drops of blood. They arrested them and tried to compel them to worship the idols. The women pretended to consent to this and said that first they needed to wash the idols in the waters of a lake. They took the idols and threw them in a very deep part of the lake, and after this the Christians were fiercely tortured. The saints stoically endured the torments, strengthened by the grace of God, their bodies were transformed and became white as snow. One of the women had two young sons, who implored their mother to help them attain the Kingdom of Heaven, and she entrusted them to the care of St Blaise. The seven holy women were beheaded.

St Blaise was again brought before Agrilaus, and again he unflinchingly confessed his faith in Christ. The governor ordered that the martyr be thrown into a lake. The saint, going down to the water, signed himself with the Sign of the Cross, and he walked on it as though on dry land.

Addressing the pagans standing about on shore, he challenged them to come to him while calling on the help of their gods. Sixty-eight men of the governor’s retinue entered the water, and immediately drowned. The saint, however, heeding the angel who had appeared to him, returned to shore.

Agrilaus was in a rage over losing his finest servants, and he gave orders to behead St Blaise, and the two boys entrusted to him, the sons of the martyr. Before his death, the martyr prayed for the whole world, and especially for those honoring his memory. This occurred in about the year 316.

The relics of the Hieromartyr Blaise were brought to the West during the time of the Crusades, and portions of the relics are preserved in many of the lands of Europe [and his memory traditionally honored there on February 3].

We pray to St Blaise for the health of domestic animals, and for protection from wild beasts.

TROPARION - TONE 4

By sharing in the ways of the Apostles, / you became a successor to their throne. / Through the practice of virtue, you found the way to divine contemplation, O inspired one of God; / by teaching the word of truth without error, you defended the Faith, / even to the shedding of your blood. / Hieromartyr Blaise, entreat Christ God to save our souls.

KONTAKION - TONE 2

Godly shoot, unfading flower, / most fruitful branch of Christ the Vine, God-bearing Blaise, / fill with joy those who in faith honor your memory / as you unceasingly intercede for us all.

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SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, and even 2008!):

Wednesday, February 10, 2016

Venerable Longinus of Koryazhemsk, Vologda

Commemorated on February 10

Saint Longinus of Koryazhemsk first pursued asceticism at the monastery of St Paul of Obnora, and then lived at the Sts Boris and Gleb Solvychegod monastery. From there he settled with his friend Simon near Vychegda, toward the mouth of the Koryazhema river.

Here, deep in the countryside, ten versts from Solvychegod, the ascetics built cells and a chapel. When brethren gathered around them, they built a church named for St Nicholas, and built a monastery in which the saint was igumen. Near the church there was a well, dug out by St Longinus himself.

After his death in 1540 the saint’s body was buried, in accord with his last wishes, near the entrance to the church. Sixteen years later, it was placed inside the church.
The memory of St Longinus is celebrated with a special service, and there is a brief Life, compiled at a later time.

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SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, and even 2008!):

Tuesday, February 09, 2016

Leavetaking of the Presentation of Our Lord and Savior in the Temple


February 9


Apolytikion of Apodosis of the Presentation in the First Tone
 
Hail Virgin Theotokos full of Grace, for Christ our God, the Sun of Righteousness, has dawned from you, granting light to those in darkness. And you, O Righteous Elder, rejoice, taking in your arms, the Deliverance of our souls, who grants us Resurrection.

Kontakion of Apodosis of the Presentation in the First Tone
 
Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as the only the loving One.
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SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, and even 2008!):

Monday, February 08, 2016

Afterfeast of the Presentation of Our Lord and Savior in the Temple


February 8


Apolytikion of Afterfeast of the Presentation in the First Tone
 
Hail Virgin Theotokos full of Grace, for Christ our God, the Sun of Righteousness, has dawned from you, granting light to those in darkness. And you, O Righteous Elder, rejoice, taking in your arms, the Deliverance of our souls, who grants us Resurrection.


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SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, and even 2008!):

Sunday, February 07, 2016

16th Sunday of Matthew


February 07


Tone of the week: Tone Three


Third Eothinon


Resurrectional Apolytikion in the Third Tone
 
Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Seasonal Kontakion in the First Tone
 
Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.

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SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, and even 2008!):

Saturday, February 06, 2016

Martyr Julian of Emesa

Commemorated on February 6

The Holy Martyr Julian was a native of the Phoenician city of Emesa, and he suffered in the year 312 under the emperor Maximian. He was a skilled physician, and healed illnesses not only of the body but also of the soul, and he converted many people to faith in Christ the Savior.

When they led away the holy Martyrs Bishop Silvanus, Deacon Luke and the Reader Mocius (February 29) to be eaten by wild beasts, Julian encouraged them and urged them not to fear death for the Lord. He was also arrested and put to death. His head, hands and feet were pierced with long nails.

TROPARION - TONE 4

Your holy martyr Julian, O Lord, / through his suffering has received an incorruptible crown from You, our God. / For having Your strength, he laid low his adversaries, / and shattered the powerless boldness of demons. / Through his intercessions, save our souls!




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SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, and even 2008!):

Friday, February 05, 2016

Martyr Agatha of Palermo in Sicily

Commemorated on February 5

The Holy Virgin Martyr Agatha was the fifteen-year-old daughter of rich and respected Christian parents from the city of Palermo (formerly Panormos) in Sicily. During the persecution under the emperor Decius (249-251), the city prefect of Catania, Quintianus, having heard about Agatha’s wealth and beauty, sent his soldiers after her to bring her to trial as a Christian.

At Catania they housed the saint with a certain rich woman, who had five daughters. They all attempted to tempt St Agatha with fine clothes, amusements and entertainment, urging her to offer sacrifice to the pagan gods, but the saint disdained all these things. The more they tried to move her, the more resolute she became. She prayed that she might soon face martyrdom.

During her interrogation under Quintianus, the holy martyr was swayed neither by the flattery, nor by the threats, and she was subjected to cruel torments. They also tried to remove her breasts with metal tongs, and when this failed, they used knives.

The holy Apostle Peter appeared to her in prison and healed her wounds. St Agatha was led to torture again, and Quintianus was astonished to see her completely healed, with no trace of cutting. Then the torture began once more.

At this moment an earthquake took place in the city, and many buildings were destroyed. Among those killed were two of Quintianus’s advisors. The terrified inhabitants rushed to Quintianus, demanding an end to Agatha’s tortures. Fearing a revolt by the people, Quintianus sent St Agatha back to prison. There the martyr, offering thanks to God, peacefully surrendered her soul to the Lord.

TROPARION - TONE 4

Your lamb Agatha, calls out to You, O Jesus, in a loud voice: / “I love You, my Bridegroom, Bridegroom, and in seeking You I endure endure suffering. / In baptism I was crucified so that I might reign in You, and I died so that I might live with You. / Accept me as a pure sacrifice, / for I have offered offered myself in love.” / Through her prayers save our souls, since You are merciful.

KONTAKION - TONE 4

May the Church be robed today in a garment of glorious porphyry, / dyed by the pure blood of the martyr Agatha, / and let us cry out: “Rejoice, pride of Catania!”

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SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, and even 2008!):

Thursday, February 04, 2016

Venerable Abraham and Venerable Coprius of Pechenga, Vologda



Saints Abraham and Coprius of Pechenga in 1492 founded the Savior wilderness monastery at the River Pechenga, in Gryazovetsk district, 21 versts from Vologda. It required great work to bring in the necessities to the wilderness spot, in order to build the monastery and set everything in proper order. The blessed toilers did not spare themselves, zealously living in asceticism until their death.

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SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, and even 2008!):

Wednesday, February 03, 2016

Martyrs Papias, Claudianus and Diodorus at Perge in Pamphylia

Commemorated on February 3

These Saints were martyred at Perge, Pamphylia in 250. 

TROPARION - TONE 4

Your holy martyrs Papias, Claudianus and Diodorus O Lord, / through their sufferings have received an incorruptible crown from You, our God. / For having Your strength, they laid low their adversaries, / and shattered the powerless boldness of demons. / Through their intercessions, save our souls!

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SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, and even 2008!):

Monday, February 01, 2016

Venerable Peter the Hermit of Galatia Near Antioch, in Syria



Saint Peter of Galatia left home at the age of seven, then spent the rest of his life in ascetical labors as a monk. At first, he remained in Galatia, then went to Palestine. Later, he went to Antioch. There he enclosed himself in a tomb, devoting himself to deeds of prayer and strict abstinence. He partook of bread and water only every other day. Because of his holy life, God granted him the gift of wonderworking, healing infirmities and expelling devils.

St Peter died around the year 429 at the age of ninety-nine. His Life was written by Theodoret of Cyrrhus, whose mother had been healed by the saint.

This St Peter should not be confused with the other St Peter of Galatia, who is commemorated on October 9.

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SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, and even 2008!):