Saint Barnabas of Vetluga was born in Great Ustiug. Before
going off into the wilderness he was a priest in one of the city
churches. In 1417 the monk settled at one of the banks of the River
Vetluga at Red Hill, where he labored in solitude for 28 years, “toiling
for God in psalmody and prayer, he subsisted on grass and acorns.” In
the words of the author of his Life, there came also to St Barnabas
“wild animals, and many bears lived near his cell. He, however, walked
among them, as though among cattle, watching after them and delighting
with them; rejoicing in the great God that these beasts had become tame
for him.”
There was not a single human habitation in the area of
Red Hill as far off as 50 versts. Occasionally wilderness people would
visit “for a blessing,” and he would predict to them that after his
repose on the banks of the River Vetluga “God would multiply the human
habitation, and upon the place of his dwelling monks would live.”
According
to Tradition, in 1439, before he settled at the River Unzha, St
Macarius (July 25) came there for instruction and guidance. St Barnabas
died in old age on June 11, 1445. After the death of the ascetic, at the
place of his efforts many monks came to dwell “from various lands” and
“after them farmers” and “many people did spread all along this river
all the way to the great River Volga.” At Red Hill the monks built two
churches, one in honor of the Most Holy Trinity, and the other, over the
grave of the monk, dedicated to St Nicholas the Wonderworker. They
founded a cenobitic monastery, which received as its name “the
Varnavinsk wilderness-monastery.” The Life of Saint Barnabas was written
in 1639 by a monk of the Varnavinsk monastery, “the most venerable
hieromonk Joseph (Dyadkin), who later, in the imperial city of Moscow,
was in charge of the directory of book printing.” For the authentication
and verification of the miracles, which occurred at the grave of the
monk, in that same year of 1639 there was an uncovering of the holy
relics under the direction of Patriarch Joasaph.
With the passing
of time at the place of the Varnavinsk monastery there arose the
district town Varnavin, and the chief church of the monastery became the
cathedral church dedicated to the Holy Apostle Barnabas.
Decoratiune de toamna cu frunze 1
-
Din frunze galbene am făcut un fel de coroniță pentru ușă. A fost o joacă
frumoasă în care galbenul a strălucit în prim plan, alături de castane și
nuci ...
Ascetic Strength
-
“Everyone who competes in the games exercises self-control in all things.
Now they do it in order to receive a corruptible crown, but we seek an
incorrupti...
Romans Chapter 1 & 2
-
We are currently doing a study of the Book of Romans via Google Meets,
which I intend to post to our parish channel on YouTube. Unfortunately, I
didn't ...
Does God Really Care About Me?
-
Have you ever gotten the message that God doesn’t care about you? Logic
tells you this to be true; however, your heart seems unable to accept this
conclusi...
The Catacomb Church (1991)
-
The text below is excerpted from the 2011 book "In the Catacombs" by S.V.
Shumilo:
"Remaining in a position without rights, the Catacomb Church – as in t...
The Four Horsemen of Palamism
-
There are many interesting things taking place in academia right now
regarding Orthodox history and theology, beyond the usual faddish
expressions of “theo...
Moving
-
I started this blog back in late 2005. For a few years, I posted fast and
furiously--138 in 2007. Then gradually it dropped off to the point where I
o...
Ascension and Judgment in the Triumphal Entry
-
One of the key features of the Gospels is the many prophecies of Christ
regarding His own passion, death, resurrection, …
Continue reading →
My Branch of the Healy Family Tree
-
Last night I worked through the Healy family genealogy I came across
yesterday. I was able to work out the direct line of descent from William
to me. A cal...
The circular firing squad on Pope Francis
-
Introduction
I. The pastoral Magisterium
II. When truth functions as law
III. The fence and the circle of orthodoxy
IV. Criticizing Magisterial failures
V. ...
Christmas: the Eternal embraces the Finite
-
The following is a Christmas-season meditation by Susan Anne, who will be
joining me on this blog as a co-author. Beginnings and endings, finite
measures o...
Many Discounts Available for Seniors in 2024
-
With all that's happened over the past few years, seniors are now entitled
to more discounts and savings programs than ever, the Super Savings website
r...
Service Interruption notice
-
You may have noticed rigorousintuition.ca is currently down. We're moving
servers. Drew informs me it shouldn't take too long. Perhaps tonight or
tomorrow....
The truth drew hatred…
-
“Seest Thou what suffer those who censure, O Word of God, the faults of
the unclean. Not being able to bear censure, lo, Herod cut off my head, O
Savior....
The Dynamism of Holy Tradition
-
I. How & Why Traditions Are Created “Be imitators of me, just as I also am
of Christ. Now I praise you because you remember me in everything and hold
firml...
Apostleship - A Family Affair?
-
Sometimes I amuse myself by imagining Jesus and the Apostles in situations
they might see if they grew up in the America that I know and love. When I
was a...
Moving Day
-
I’m beginning to copy some of the articles on ecumenism over to a new blog
called “Eirenikon“, devoted solely to the topic of Orthodox/Catholic
rapprocheme...
No comments:
Post a Comment