Saint Athanasius Parios, the distinguished theologian and
great teacher of the Greek nation, was born in the village of Kostos on
the island of Paros around 1721—1722. His father, Apostolos Toulios, was
from Siphnos, and his mother was a native of Paros.
The future
saint was a leading member of the Kollyvades movement which began on
Mount Athos in the middle of the eighteenth century. The movement
derives its name from the koliva (boiled wheat) which is used during
memorial services. Its proponents were Athonite monks who adhered
strictly to holy Tradition, and were opposed to unwarranted innovations.
They were in favor of the frequent reception of Holy Communion, and
they practiced unceasing prayer of the heart. They insisted that
memorial services should not be performed on Sundays, because that is
the day of the Lord’s Resurrection. In the Orthodox Church Saturday is
the usual day for the commemoration of the dead.
St Athanasius
went to Mount Athos in 1752. There he was ordained to the holy
priesthood by St Macarius of Corinth (April 17), but was forced to leave
the Holy Mountain when some of the monks rose in opposition to the
Kollyvades. The righteous one was unjustly slandered for his views on
frequent Communion and for his opposition to memorial services on
Sundays.
As the result of personal attacks and intrigues against
him, St Athanasius was suspended from exercising his priestly office
from 1776—1781, and was even accused of being a heretic. When the
charges against him were later proven to be absurd and unfounded, his
suspension was lifted, and he was restored to his former rank.
St
Athanasius knew and influenced many of his fellow Kollyvades, such as
St Macarius of Corinth, St Nicephorus of Chios (May 1), St Arsenius of
Paros (January 31), and St Nicodemus of the Holy Mountain (July 14). He
taught St Nicephorus, and he encouraged St Nicodemus to publish a
collection of the writings of St Gregory Palamas (November 14).
Unfortunately, his manuscript was lost before it could be printed.
After
teaching at the Athonias Academy and in Thessalonica, St Athanasius
journeyed to the island of Chios in 1788, where he taught in the
gymnasium for twenty-five years, and also served as Director of schools.
He was a leading educator and distinguished theologian who revived the
art of eloquent speech on Chios by teaching logic, rhetoric,
metaphysics, and theology. His TREATISE ON RHETORIC, an analysis of some
of the orations of Demosthenes, was a most influential work.
St
Athanasius wrote many other useful books and treatises on various topics
such as A HANDBOOK OF APOLOGETICS, “The Great Blessing of Water,” “On
the Second Sunday of Great Lent,” “The Kneeling Prayers on Pentecost,”
“On the Holy Icons,” “On Memorial Services,” “On the New Martyrs,” “On
the Angels and Divine Beauty,” as well as numerous letters dealing with
diverse subjects. His most important book was the EPITOME, which deals
with Orthodox dogma.
St Athanasius was also a prolific writer of
saints’ Lives and of liturgical services in their honor. He wrote the
lives of St Mark the New (June 5) and St Macarius of Corinth, among
others. He also wrote the Preface for the NEW LEIMONARION (New Spiritual
Meadow), a collection of saints’ lives and services begun by St
Macarius, with additional material contributed by St Nicephorus of Chios
and by St Athanasius himself.
St Athanasius retired as Director
of schools in 1812, and went to join St Nicephorus at the Hermitage of
St George at Resta, Chios where he spent his final days. He departed to
the Lord on June 24, 1813 at the age of ninety.
St Athanasius was
very zealous for the teachings of Christ and His Church, and patiently
endured persecution and suffering during his life because of his
beliefs. Since he was opposed to the so-called Age of Enlightenment and
fought against the “progressive” spirit of his time, he was censured by
some of his contemporaries. Although his detractors enjoyed a certain
fame during their lifetime, they are all but forgotten today. On the
other hand, St Athanasius has been glorified by God and was officially
recognized as a saint of the Orthodox Church in 1995.
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