Commemorated on December 9
St Anna, the mother of the Virgin Mary, was the youngest daughter of
the priest Nathan from Bethlehem, descended from the tribe of Levi. She
married St Joachim (September 9), who was a native of Galilee.
For
a long time St Anna was childless, but after twenty years, through the
fervent prayer of both spouses, an angel of the Lord announced to them
that they would be the parents of a daughter, Who would bring blessings
to the whole human race.
The Orthodox Church does not accept the
teaching that the Mother of God was exempted from the consequences of
ancestral sin (death, corruption, sin, etc.) at the moment of her
conception by virtue of the future merits of Her Son. Only Christ was
born perfectly holy and sinless, as St Ambrose of Milan teaches in
Chapter Two of his Commentary on Luke.The Holy Virgin was like everyone
else in Her mortality, and in being subject to temptation, although She
committed no personal sins. She was not a deified creature removed from
the rest of humanity. If this were the case, She would not have been
truly human, and the nature that Christ took from Her would not have
been truly human either. If Christ does not truly share our human
nature, then the possibilty of our salvation is in doubt.
The
Conception of the Virgin Mary by St Anna took place at Jerusalem. The
many icons depicting the Conception by St Anna show the Most Holy
Theotokos trampling the serpent underfoot.
“In the icon Sts
Joachim and Anna are usually depicted with hands folded in prayer; their
eyes are also directed upward and they contemplate the Mother of God,
Who stands in the air with outstretched hands; under Her feet is an orb
encircled by a serpent (symbolizing the devil), which strives to conquer
all the universe by its power.”
There are also icons in which St
Anna holds the Most Holy Virgin on her left arm as an infant. On St
Anna’s face is a look of reverence. A large ancient icon, painted on
canvas, is located in the village of Minkovetsa in the Dubensk district
of Volhynia diocese. From ancient times this Feast was especially
venerated by pregnant women in Russia.
TROPARION - TONE 4
Today the bonds of barrenness are broken, / God has heard the prayers of
Joachim and Anna. / He has promised them beyond all their hopes to bear
the Maiden of God, / by whom the uncircumscribed One was born as mortal
Man; / He commanded an angel to cry to her: / “Rejoice, O full of
grace, / the Lord is with you!”
KONTAKION - TONE 4
Podoben: “Today You have shown forth...” / Today the universe rejoices, /
for Anna has conceived the Theotokos through God’s dispensation, / for
she has brought forth the one who is to bear the ineffable Word!
SOURCE:
SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009, 2008 and even 2007!):
None Among the Believing
-
*Failed Handoff*
My wife and I have been Orthodox for 34 years now, but we both come from
families that were not Orthodox, and so as we have lost family m...
5 hours ago
No comments:
Post a Comment