The Holy Hieromartyrs Joasaph of Snetnogorsk and Basil of
Mirozh suffered under the Germans at two of the most ancient of the
Pskov monasteries during the thirteenth century. St Basil directed the
Savior-Transfiguration Mirozh monastery, founded in the year 1156 by St
Niphon, Bishop of Novgorod (April 8), and by St Abraham of Mirozh
(September 24).
St Joasaph was igumen (and according also to some
Pskov Saints’ Lives, the founder) of the monastery of the Nativity of
the Most Holy Theotokos on Mount Snatna. The ascetics devoted much labor
and concern to both the outer and inner welfare of the monasteries. In
accord with the strict rule of cenobitic monastic life, introduced into
his monastery by St Joasaph, the life of the monks was filled with
prayer, abstinence and work. (Almost ninety years after the death of St
Joasaph, his monastic Rule was reintroduced in the new monastic Rule of
the Snetnogorsk monastery by Archbishop Dionysius of Suzdal). The
Snetnogorsk monastery traced its origins from the efforts of St
Euphrosynus of Pskov (May 15) and St Sava of Krypetsk (August 28).
Both
these monasteries were outside the city walls and did not have any
defenses. On March 4, 1299, the Germans fell upon Pskov and burned the
Mirozh and Snetnogorsk monasteries. During the burning of the churches,
Sts Basil and Joasaph and the other monks endured an agonizing death.
There was at that time much suffering in the city, and for the monks of
other monasteries, and also for the women and children, but “through the
prayers of the holy monk martyrs, the Lord preserved the fighting men.”
Under the lead of the Pskov prince, St Dovmont-Timothy (May 20), they
came out against the enemy and near the church of the holy Apostles
Peter and Paul, they defeated the invaders at the banks of the Pskova
River.
Sts Basil and Joasaph were buried with their fellow
ascetics beneath crypts at the churches of their monasteries. The
venerable head and part of the relics of St Joasaph were preserved in
the open in a special reliquary in the church of the Snetnogorsk
monastery. Holy Prince Dovmont “out of his rightful inheritance” built a
stone church at the Snetnogorsk monastery in place of the one that had
burned, and he facilitated the restoration of monastic life at the
ruined monasteries.
Soon after the martyric death of Sts Basil and
Joasaph their churchly glorification took place at Pskov. On the
manuscript Pskov Prologue of the fourteenth-fifteenth centuries, they
are listed on March 5. But in the Pskov Chronicle and old Pskov
Synodikons (Saint lists), the day of the blessed death of the holy monk
martyrs is given as March 4, and at present, this is the day of their
commemoration. The Chronicle mentions the presbyter Joseph, and the
Prologue mentions the presbyter Constantine as their fellow sufferers.
The Liturgy is a Conversation Between God and Man
-
Eighth Talk on the Divine Liturgy, Part 1
Metropolitan Athanasios of Limassol
The Divine Liturgy is a conversation between man and God: The priest
addresse...
Decoratiune de toamna cu frunze 1
-
Din frunze galbene am făcut un fel de coroniță pentru ușă. A fost o joacă
frumoasă în care galbenul a strălucit în prim plan, alături de castane și
nuci ...
Romans Chapter 1 & 2
-
We are currently doing a study of the Book of Romans via Google Meets,
which I intend to post to our parish channel on YouTube. Unfortunately, I
didn't ...
Does God Really Care About Me?
-
Have you ever gotten the message that God doesn’t care about you? Logic
tells you this to be true; however, your heart seems unable to accept this
conclusi...
The Catacomb Church (1991)
-
The text below is excerpted from the 2011 book "In the Catacombs" by S.V.
Shumilo:
"Remaining in a position without rights, the Catacomb Church – as in t...
The Four Horsemen of Palamism
-
There are many interesting things taking place in academia right now
regarding Orthodox history and theology, beyond the usual faddish
expressions of “theo...
Εσύ ετοίμασες την Φάτνη σου;
-
*Άκουε ουρανέ και ενωτίζου η γη· ιδού γαρ ο Υιός και Λόγος του Θεού και
Πατρός, πρόεισι τεχθήναι…*
*Ηλιαχτίδα..*
Αναρωτηθήκαμε ποτέ, γιατί άραγε ο...
Ascension and Judgment in the Triumphal Entry
-
One of the key features of the Gospels is the many prophecies of Christ
regarding His own passion, death, resurrection, …
Continue reading →
England and Wales, 2019
-
I am back and rested after spending 15 days in the U.K. While I
always enjoy coming home, the truth of the matter is that I was not quite
ready to ...
Exceptions
-
There seems to be a common school of thought that and exception to a canon
permits more exceptions. However, the very nature of an exception is that
it doe...
The circular firing squad on Pope Francis
-
Introduction
I. The pastoral Magisterium
II. When truth functions as law
III. The fence and the circle of orthodoxy
IV. Criticizing Magisterial failures
V. ...
A Tale of Two Linguists
-
The Second Vatican Council declared the Latin language to be one of the
treasures of the Western Church, and decreed that it would remain the
official lang...
Christmas: the Eternal embraces the Finite
-
*The following is a Christmas-season meditation by Susan Anne, who will be
joining me on this blog as a co-author.*
Beginnings and endings, finite measur...
King Charles Attends Advent Service for Christians
-
King Charles attended a special Advent service on Dec. 17 that was held to
honor the courage and perseverance of Christian communities suffering for
the...
Learning geography and ballistics
-
The IRBM Russia launched yesterday from way far from the border with
Ukraine in Astrakhan took 15 minutes to get to Dnipro. The WSG (Western
Shadow Governm...
Service Interruption notice
-
You may have noticed rigorousintuition.ca is currently down. We're moving
servers. Drew informs me it shouldn't take too long. Perhaps tonight or
tomorrow....
The truth drew hatred…
-
“Seest Thou what suffer those who censure, O Word of God, the faults of
the unclean. Not being able to bear censure, lo, Herod cut off my head, O
Savior....
The Dynamism of Holy Tradition
-
I. How & Why Traditions Are Created “Be imitators of me, just as I also am
of Christ. Now I praise you because you remember me in everything and hold
firml...
Apostleship - A Family Affair?
-
Sometimes I amuse myself by imagining Jesus and the Apostles in situations
they might see if they grew up in the America that I know and love. When I
was a...
Moving Day
-
I’m beginning to copy some of the articles on ecumenism over to a new blog
called “Eirenikon“, devoted solely to the topic of Orthodox/Catholic
rapprocheme...
No comments:
Post a Comment