Commemorated on August 28
Saint
Sava of Krypetsk was tonsured at Athos, and from there he came to
Pskov. He began to struggle on Mount Snetna at the monastery of Mother
of God near Pskov, and then he went to a more remote spot along the
River Tolva, at the monastery of St Euphrosyne (May 15). Finally, he
withdrew for complete solitude to the Krypetsk wilderness, 15 versts
from the Tolva, and he settled alone in a small cave in the impenetrable
forest.
His food was bread and water, and on Wednesdays and Fridays he ate
nothing. Living the life of a hermit he was assailed by unclean spirits,
but always he prevailed over them through prayer. After several years
in the solitary life, those zealous for wilderness life began to gather
around St Sava. They asked him to form a monastery and build a church in
honor of the Apostle John the Theologian. The monk refused to be igumen
of the monastery and entrusted its guidance to the monk Cassian. Many
came out from Pskov to the austere Elder, and he healed and admonished
them, but never did he accept gifts from them.
One time the Pskov prince Yaroslav Vasilievich Obolensky, who frequently
visited at the monastery, journeyed with his sick wife to see the
saint. St Sava sent him a message saying, "The Elder, the sinner Sava,
tells you, Prince, not to enter the monastery with the princess. Our
rule here states that women are not to enter the monastery. If you
transgress this fatherly command, your princess will not receive
healing."
The prince asked forgiveness, since it was through ignorance that he was
on the point of violating the rule. St Sava came out through the
monastery gates with the brethren, and served a Molieben there. The
princess was healed. In 1487, through the mediation of the prince, Pskov
received a deed to the lands for the monastery.
The monk taught the laity to guard their purity, reminding them of the
injunction of the Apostle against the defilers of the body (I Cor.
6:9-10). He told the rich and the judges not to make their living at the
expense of the poor and to preserve righteous truth. He frequently
reminded everyone to avoid quarrels and enmity, to preserve love and
peace and to overlook the faults of others by courtesy, even as they in
turn have forgiven us.
At the monastery, a strict cenobitic life had been introduced from the
very beginning. Then, when sufficient brethren and means had been
gathered, there was nothing in the cell of the monk except for two
icons, his monk's garb and the cot upon which he lay down to take his
rest.
Through such poverty he taught the brethren. The monk commanded them to
work the land with their own hands. He said, "How can we call the
ancient ascetics our Fathers, when we do not live their way of life? How
can we be counted as their children? They were homeless and poor, they
spent their time in caves and in the wilderness, and for the Lord with
all their strength they subjected their flesh to the spirit. They knew
no respite by day, or by night. We should love the good Lord, children,
and show our love for Him not only by words, nor by our manner of
attire, but by deeds: by love one for another, by tears, by fasting, by
every manner of temperance, just as the ancient Fathers did."
The grateful prince built a bridge to the monastery through the fens and
the swamps 1400 sazhen [1 sazhen = 7 feet] in length. After his death
(August 28, 1495), St Sava did not forsake the monastery, and many times
came to its defense.
Once, robbers approached the monastery at night, and they saw an august
Elder who held a staff in his hand and threateningly ordered them to
repent. In the morning, they learned that there was no such Elder at the
monastery, and they realized that it had been St Sava himself. The
leader of the robbers repented before the igumen and remained at the
monastery.
St Sava was tall of stature, with a beard grey as snow, roundish and
thick and not very long. In this form he appeared to the monk Isaiah in
the mid-sixteenth century, and showed him where to find his incorrupt
relics. Later, in the year 1555, the Pskov priest Basil compiled the
Life of St Sava at the request of the Krypetsk brethren, and his
Feastday was established.
SOURCE:
SAINT OR FEAST POSTED THIS DATE 2010(with 2009's link here also and further, 2008's, even 2007!
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