Commemorated on August 1
In the Greek Horologion of 1897 the derivation of this Feast is
explained: "Because of the illnesses that occur in August, it was
customary, in former times, to carry the Venerable Wood of the Cross
through the streets and squares of Constantinople for the sanctification
of the city, and for relief from sickness. On the eve (July 31), it was
taken out of the imperial treasury, and laid upon the altar of the
Great Church of Hagia Sophia (the Wisdom of God). From this Feast until
the Dormition of the Most Holy Theotokos, they carried the Cross
throughout the city in procession, offering it to the people to
venerate. This also is the Procession of the Venerable Cross."
In
the Russian Church this Feast is combined also with the remembrance of
the Baptism of Rus, on August 1, 988. In the "Account of the Order of
Services in the Holy, Catholic and Apostolic Great Church of the
Dormition," compiled in 1627 by order of Patriarch Philaret of Moscow
and All Rus, there is the following explanation of the Feast: "On the
day of the Procession of the Venerable Cross there is a church
procession for the sanctification of water and for the enlightenment of
the people, throughout all the towns and places."
Knowledge of
the day of the actual Baptism of Rus was preserved in the Chronicles of
the sixteenth century: "The Baptism of the Great Prince Vladimir of Kiev
and all Rus was on August 1."
In the present practice of the
Russian Church, the Lesser Sanctification of Water on August 1 is done
either before or after Liturgy. Because of the Blessing of Water, this
first Feast of the Savior in August is sometimes called 'Savior of the
Water." There may also be a Blessing of New Honey today, which is why
the Feast is also called "Savior of the Honey." From this day the newly
gathered honey is blessed and tasted.
Troparion - Tone 1
O Lord, save Your people,And bless Your inheritance!Grant victories to
the Orthodox Christians Over their adversaries.And by virtue of the
Cross,Preserve Your habitation!
Kontakion - Tone 4
As
You were voluntarily crucified for our sake,Grant mercy to those who
are called by Your name;Make all Orthodox Christians glad by Your
power,Granting them victories over their adversaries,By bestowing on
them the invincible trophy, Your weapon of peace!
SOURCE:
SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further:, 2011, 2010, 2009, and even 2008!):
God’s Warriors and Inner Silence. The Theme of Monasticism in the work of
Pavel Ryzhenko
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