Commemorated on January 7
In the Orthodox Church it is customary, on the day following the
Great Feasts of the Lord and the Mother of God, to remember those saints
who participated directly in the sacred event. So, on the day following
the Theophany of the Lord, the Church honors the one who participated
directly in the Baptism of Christ, placing his own hand upon the head of
the Savior.
St John, the holy Forerunner and Baptist of the
Lord, whom the Lord called the greatest of the prophets, concludes the
history of the Old Testament and opens the era of the New Testament. The
holy Prophet John bore witness to the Only-Begotten Son of God,
incarnate in the flesh. St John was accounted worthy to baptize Him in
the waters of the Jordan, and he was a witness of the Theophany of the
Most Holy Trinity on the day of the Savior’s Baptism.
The holy
Prophet John was related to the Lord on His mother’s side, the son of
the Priest Zachariah and Righteous Elizabeth. The holy Forerunner, John,
was born six months before Christ. The Archangel Gabriel announced his
birth in the Temple at Jerusalem, revealing to Zachariah that a son was
to be born to him.
Through the prayers offered beforehand, the
child was filled with the Holy Spirit. St John prepared himself in the
wilds of the desert for his great service by a strict life, by fasting,
prayer and sympathy for the fate of God’s people.
At the age of
thirty, he came forth preaching repentance. He appeared on the banks of
the Jordan, to prepare the people by his preaching to accept the Savior
of the world. In church hymnology, St John is called a “bright morning
star,” whose gleaming outshone the brilliance of all the other stars,
announcing the coming dawn of the day of grace, illumined with the light
of the spiritual Sun, our Lord Jesus Christ.
Having baptized the
sinless Lamb of God, St John soon died a martyr’s death, beheaded by
the sword on orders of King Herod at the request of his daughter Salome.
(On St John the Baptist, see Mt.3:1-16, 11:1-19, 14:1-12; Mark 1:2-8,
6:14-29; Luke 1:5-25, 39-80, 3:1-20, 7:18-35, 9:7-9; John 1:19-34,
3:22-26). The Transfer of the Right Hand of the holy Forerunner from
Antioch to Constantinople (956) and the Miracle of Saint John the
Forerunner against the Hagarenes (Moslems) at Chios:
The body of
Saint John the Baptist was buried in the Samaritan city of Sebaste. The
holy Evangelist Luke,who went preaching Christ in various cities and
towns, came to Sebaste, where they gave him the right hand of the holy
Prophet John, the very hand with which he had baptized the Savior. The
Evangelist Luke took it with him to his native city of Antioch.
When
the Moslems seized Antioch centuries later, a deacon named Job brought
the holy hand of the Forerunner from Antioch to Chalcedon. From there,
on the eve of the Theophany of the Lord, it was transferred to
Constantinople (956) and kept thereafter.
In the year 1200, the
Russian pilgrim Dobrynya, who later became St Anthony, Archbishop of
Novgorod (February 10), saw the right hand of the Forerunner in the
imperial palace. From the Lives of the Saints we learn that in the year
1263, during the capture of Constantinople by the Crusaders, the emperor
Baldwin gave one bone from the wrist of St John the Baptist to Ottonus
de Cichon, who then gave it to a Cistercian abbey in France.
The
right hand continued to be kept in Constantinople. And at the end of the
fourteenth to the beginning of the fifteenth centuries, the holy relic
was seen at Constantinople in the Peribleptos monastery by the Russian
pilgrims Stephen of Novgorod, the deacon Ignatius, the cantor Alexander
and the deacon Zosimus. When Constantinople fell to the Turks in 1453,
sacred objects were gathered up at the the conqueror’s orders and kept
under lock in the imperial treasury.
In the Lives of the Saints
is clear testimony that in the year 1484 the right hand of the holy
Forerunner was given away by the son of the Moslem sultan Bayazet to the
knights of Rhodes to gain their good will, since a dangerous rival for
Bayazet, his own brother, had allied himself with them. A contemporary
participant, the vice-chancellor of Rhodes, Wilhelm Gaorsan Gallo, also
speaks of this event. The knights of Rhodes, having established their
base on the island of Malta (in the Mediterranean Sea), then transferred
the sacred relic they had received to Malta.
When the Russian
Tsar Paul I (1796-1801) became Grand Master of the Maltese Order in
honor of the holy Prophet John, the right hand of the Baptist, part of
the Life-Creating Cross and the Philermos Icon (October 12) of the
Mother of God (from Mt Philermos on the island of Rhodes) were
transferred in 1799 from the island of Malta to Russia [because of the
Napoleonic threat], to the chapel at Gatchina (October 12). In the same
year these sacred items were transferred into the church dedicated to
the Icon of the Savior Not Made by Hands at the Winter Palace. A special
service was composed for this Feast.
Besides the Synaxis of the
honorable, glorious Prophet, Forerunner and Baptist John, the Russian
Orthodox Church celebrates his memory on the following days: September
23, his Conception; June 24, his Nativity; August 29, his Beheading;
February 24, the First and Second Finding of his Head; May 25, the Third
Finding of his Head; October 12, the Transfer of his Right Hand from
Malta to Gatchina (1799).
TROPARION - TONE 2
The memory of the righteous is celebrated with hymns of praise, / but
the Lord’s testimony is sufficient for you, O Forerunner. / You were
shown in truth to be the most honorable of the prophets, / for you were
deemed worthy to baptize in the streams of the Jordan Him whom they
foretold. / Therefore, having suffered for the truth with joy, / you
proclaimed to those in hell God who appeared in the flesh, / who takes
away the sin of the world, and grants us great mercy.
KONTAKION - TONE 6
The river Jordan trembled and was driven back filled with fear at Your
coming in the flesh, / while John drew back in awe as he fulfilled the
ministry of a prophet. / The ranks of angels stood amazed, / when they
beheld You in the flesh being baptized in the streams. / And we, who
were in darkness, are filled with light as we praise You, / who have
appeared to enlighten all.
SOURCE:
SAINT OR FEAST POSTED THIS DATE 2014(with 2013's link here also and further:, 2012, 2011, 2010, 2009 and even 2008!)
Historic Transfiguration Church returned to monastery in Moscow Province
-
The Church of the Transfiguration of the Lord is a cultural heritage site
of regional significance.
2 hours ago
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