Commemorated on January 21
Saint Maximus the Greek was the son of a rich Greek dignitary in the
city of Arta (Epiros), and he received a splendid education. In his
youth he travelled widely and he studied languages and sciences (i.e.
intellectual disciplines) in Europe, spending time in Paris, Florence,
and Venice.
Upon returning to his native land, he went to Athos
and became a monk at the Vatopedi monastery. And with enthusiasm he
studied ancient manuscripts left on Athos by the Byzantine Emperors
Andronicus Paleologos and John Kantakuzenos (who became monks).
During
this period the Moscow Great Prince Basil III (1505-1533) wanted to
make an inventory of the Greek manuscripts and books of his mother,
Sophia Paleologina, and he asked the Protos of the Holy Mountain, Igumen
Simeon, to send him a translator. St Maximus was chosen to go to
Moscow, for he had been brought up on secular and ecclesiastical books
from his youth. Upon his arrival, he was asked to translate patristic
and liturgical books into Slavonic, starting with the Annotated Psalter.
St
Maximus tried to fulfill his task, but since Slavonic was not his
native language, there were certain imprecisions in the translations.
Metropolitan
Barlaam of Moscow highly valued the work of St Maximus, but when the
See of Moscow was occupied by Metropolitan Daniel, the situation
changed.
The new Metropolitan ordered St Maximus to translate the
Church History of Theodoritus of Cyrrhus into Slavonic. St Maximus
absolutely refused this commission, pointing out that “in this history
are included letters of the heretic Arius, and this might present danger
for the semi-literate.” This refusal caused a rift between Maximus and
the Metropolitan. Despite their differences, St Maximus continued to
labor for the spiritual enlightenment of Rus. He wrote letters against
Moslems, Roman Catholics, and pagans. He translated St John Chrysostom’s
Commentaries on the Gospels of Matthew and John, and he also wrote
several works of his own.
When the Great Prince wished to divorce
his wife Solomonia because of her infertility, the dauntless confessor
Maximus sent the Prince his “Instructive Chapters on Initiating Right
Belief,” in which he persuasively demonstrated that the Prince was
obliged not to yield to bestial passions. The Prine never forgave
Maximus for his audacity, and locked St Maximus in prison. From that
moment a new period began in the life of the monk, filled with much
suffering.
Mistakes in his translations were regarded as
deliberate and intentional corruptions of the text by St Maximus. It was
difficult for him in prison, but in his sufferings the saint also
gained the great mercy of God. An angel appeared to him and said,
“Endure, Abba! Through this temporary pain you will be delivered from
eternal torments.”
In prison the Elder wrote a Canon to the Holy
Spirit in charcoal upon a wall, which even at present is read in the
Church: “Just as Israel was nourished with manna in the wilderness of
old, so Master, fill my soul with the All-Holy Spirit, that through Him I
may serve Thee always....”
After six years, St Maximus was set
free from prison and sent to Tver. There he lived under the supervision
of the good-natured Bishop Acacius, who dealt kindly with the guiltless
sufferer. The saint then wrote in his autobiography: “While I was locked
in prison and grieving, I consoled and strengthened myself with
patience.” Here are some more words from this vivid text: “Neither
grieve, nor be sad, beloved soul, that you have suffered unjustly, for
it behooves you to accept all for your benefit.”
Only after twenty
years at Tver did they decide to let Maximus live freely, and remove
the church excommunication. St Maximus, now about seventy years of age,
spent the final years of his life at the Trinity-Sergiev Lavra.
Oppression and work took their toil on his health, but his spirit
remained vigorous, and he continued with his work. Together with his
cell-attendant and disciple Nilus, the saint translated the Psalter from
Greek into Slavonic.
St Maximus reposed on January 21, 1556. He
was buried at the northwest wall of the Holy Spirit church of the
Trinity-Sergiev Lavra. Many manifestations of grace took place at the
grave of St Maximus, and a Troparion and Kontakion were composed in his
honor. St Maximus is depicted on the icon of the Synaxis of the Saints
of Radonezh (July 6).
SOURCE:
SAINT OR FEAST POSTED THIS DATE 2013(with 2012's link here also and further, 2011, 2010, 2009 and even 2008!)
Hawaiian Icon received in Ireland for last stop on Western European trip
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The parish was joined by hundreds of faithful from other churches and
missions in Ireland and Northern Ireland, and even some from Great Britain.
2 hours ago
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