The Martyr and Presbyter Zoticus of Rome, Patron of Orphans

December 31












SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008 and even 2007!):

Afterfeast of the Nativity

December 30

Apolytikion of Afterfeast of the Nativity in the Fourth Tone

 

Thy Nativity, O Christ our God, hath shined the light of knowledge upon the world; for thereby they that worshipped the stars were instructed by a star to worship Thee, the Sun of Righteousness, and to know Thee, the Dayspring from on high. O Lord, glory be to Thee.









SOURCE:

SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

George, Bishop of Nicomedia, Poet of Asmatikons, Kanons, and Troparia

December 29











SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

20,000 Martyrs burned in Nicomedia: : Glycerius,Zeno,Theophilus,Dorotheus,Mardonius,Migdonius,Indes,Gorgonius,Peter,Euthymius,Agape,Domna,Theophila

December 28

Reading:

 

All these Saints, some 20,000 in number, were burned alive in the year 303, while they were gathered in church. This came to pass during the reign of Diocletian and Maximian. According to the Synaxarion, this took place on the day of Christ's Nativity. Eusebius (Eccl. Hist. VIII, 6) says that, of the Christians then living in Nicomedia, all were slain by imperial decree - some by the sword, and others by fire, and that, because of their divine and inexpressible ardour, both men and women cast themselves into the fire. Besides those burned in church. the following, who were slain in the same Persecution, are commemorated today. Indus, Gorgonius, and Peter were cast into the sea; Glycerius the Presbyter and Mardonius were burned; Dorotheus the Prefect and Zeno were beheaded; Theophilus the Deacon was stoned; Mygdonius was buried alive; and Domna, who had been a priestess of the idols, believed in Christ, and was baptized, was beheaded and cast into the fire. See also the account of Saint Anthimus on September 3.

Apolytikion of 20,000 Martyrs of Nicomedia in the Second Tone

 

Blessed is the earth that drank your blood, O prizewinners of the Lord, and holy are the tabernacles that received your spirit; for in the stadium ye triumphed over the enemy, and ye proclaimed Christ with boldness. Beseech Him, we pray, since He is good, to save our souls.

Kontakion of 20,000 Martyrs of Nicomedia in the First Tone

 

A twenty-thousand numbered battalion of Martyrs ariseth like an unwaning star great with brightness, enlight'ning by faith the hearts and the minds of all godly folk. For, enkindled with divine love unto the Master, this courageous host received a sanctified ending when eagerly burned with fire.

SOURCE:

SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Afterfeast of the Nativity

December 27

Apolytikion of Afterfeast of the Nativity in the Fourth Tone

 

Thy Nativity, O Christ our God, hath shined the light of knowledge upon the world; for thereby they that worshipped the stars were instructed by a star to worship Thee, the Sun of Righteousness, and to know Thee, the Dayspring from on high. O Lord, glory be to Thee.






SOURCE:

SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Holy New Hieromartyr Constantine of Russia, Who Struggled in Constantinople (1743)

December 26








SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

The Nativity of our Lord God and Savior Jesus Christ

Commemorated on December 25

Our Lord Jesus Christ, the Savior of the world, was born of the Most Holy Virgin Mary in the city of Bethlehem during the reign of the emperor Augustus (Octavian). Caesar Augustus decreed that a universal census be made throughout his Empire, which then also included Palestinian Israel. The Jews were accustomed to be counted in the city from where their family came. The Most Holy Virgin and the Righteous Joseph, since they were descended from the house and lineage of King David, had to go to Bethlehem to be counted and taxed.

In Bethlehem they found no room at any of the city’s inns. Thus, the God-Man, the Savior of the world, was born in a cave that was used as a stable.

“I behold a strange and most glorious mystery,” the Church sings with awe, “Heaven, a Cave; the Virgin the Throne of the Cherubim; the Manger a room, in which Christ, the God Whom nothing can contain is laid.” (Irmos of the 9th Ode of the Nativity Canon).

Having given birth to the divine Infant without travail, the Most Holy Virgin “wrapped Him in swaddling clothes, and laid Him in a manger” (Luke 2:7). In the stillness of midnight (Wisdom of Solomon 18:14-15), the proclamation of the birth of the Savior of the world was heard by three shepherds watching their flocks by night.

An angel of the Lord (Saint Cyprian says this was Gabriel) came before them and said: “Fear not: for behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, Who is Christ the Lord” (Luke 2:10-11). The humble shepherds were the first to offer worship to Him Who condescended to assume the form of a humble servant for the salvation of mankind. Besides the glad tidings to the Bethlehem shepherds, the Nativity of Christ was revealed to the Magi by a wondrous star. Saint John Chrysostom and Saint Theophylactus, commenting on Saint Matthew’s Gospel, say that this was no ordinary star. Rather, it was “a divine and angelic power that appeared in the form of a star.” Saint Demetrius of Rostov says it was a “manifestation of divine energy” (Narrative of the Adoration of the Magi). Entering the house where the Infant lay, the Magi “fell down, and worshiped Him: and when they had opened their treasures, they presented Him gifts: gold, and frankincense, and myrrh” (Mt. 2:11).

The present Feast, commemorating the Nativity in the flesh of our Lord Jesus Christ, was established by the Church. Its origin goes back to the time of the Apostles. In the Apostolic Constitutions (Section 3, 13) it says, “Brethren, observe the feast days; and first of all the Birth of Christ, which you are to celebrate on the twenty-fifth day of the ninth month.” In another place it also says, “Celebrate the day of the Nativity of Christ, on which unseen grace is given man by the birth of the Word of God from the Virgin Mary for the salvation of the world.”

In the second century Saint Clement of Alexandria also indicates that the day of the Nativity of Christ is December 25. In the third century Saint Hippolytus of Rome mentions the Feast of the Nativity of Christ, and appoints the Gospel readings for this day from the opening chapters of Saint Matthew.

In 302, during the persecution of Christians by Maximian, 20,000 Christians of Nicomedia (December 28) were burned in church on the very Feast of the Nativity of Christ. In that same century, after the persecution when the Church had received freedom of religion and had become the official religion in the Roman Empire, we find the Feast of the Nativity of Christ observed throughout the entire Church. There is evidence of this in the works of Saint Ephraim the Syrian, Saint Basil the Great, Saint Gregory the Theologian, Saint Gregory of Nyssa, Saint Ambrose of Milan, Saint John Chrysostom and other Fathers of the Church of the fourth century.

Saint John Chrysostom, in a sermon which he gave in the year 385, points out that the Feast of the Nativity of Christ is ancient, and indeed very ancient. In this same century, at the Cave of Bethlehem, made famous by the Birth of Jesus Christ, the empress Saint Helen built a church, which her mighty son Constantine adorned after her death. In the Codex of the emperor Theodosius from 438, and of the emperor Justinian in 535, the universal celebration of the day of the Nativity of Christ was decreed by law. Thus, Nicephorus Callistus, a writer of the fourteenth century, says in his History that in the sixth century, the emperor Justinian established the celebration of the Nativity of Christ throughout all the world.

Patriarch Anatolius of Constantinople in the fifth century, Sophronius and Andrew of Jerusalem in the seventh, Saints John of Damascus, Cosmas of Maium and Patriarch Germanus of Constantinople in the eighth, the Nun Cassiane in the ninth, and others whose names are unknown, wrote many sacred hymns for the Feast of the Nativity of Christ, which are still sung by the Church on this radiant festival.

During the first three centuries, in the Churches of Jerusalem, Antioch, Alexandria and Cyprus, the Nativity of Christ was combined together with the Feast of His Baptism on January 6, and called “Theophany” (“Manifestation of God”). This was because of a belief that Christ was baptized on anniversary of His birth, which may be inferred from Saint John Chrysostom’s sermon on the Nativity of Christ: “it is not the day on which Christ was born which is called Theophany, but rather that day on which He was baptized.”

In support of such a view, it is possible to cite the words of the Evangelist Luke who says that “Jesus began to be about thirty years of age” (Luke 3:23) when He was baptized. The joint celebration of the Nativity of Christ and His Theophany continued to the end of the fourth century in certain Eastern Churches, and until the fifth or sixth century in others.

The present order of services preserves the memory of the ancient joint celebration of the Feasts of the Nativity of Christ and Theophany. On the eve of both Feasts, there is a similar tradition that one should fast until the stars appear. The order of divine services on the eve of both feastdays and the feastdays themselves is the same.

The Nativity of Christ has long been counted as one of the Twelve Great Feasts. It is one of the greatest, most joyful and wondrous events in the history of the world. The angel said to the shepherds, “Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, Who is Christ the Lord. And this shall be a sign unto you: you shall find the babe wrapped in swaddling clothes, lying in a manger. Then suddenly there was with the angel a multitude of the heavenly hosts, glorifying God and saying: Glory to God in the Highest, and on earth peace, good will toward men.” Those who heard these things were astonished at what the shepherds told them concerning the Child. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen” (Luke 2:10-20).

Thus the Nativity of Christ, a most profound and extraordinary event, was accompanied by the wondrous tidings proclaimed to the shepherds and to the Magi. This is a cause of universal rejoicing for all mankind, “for the Savior is Born!”

Concurring with the witness of the Gospel, the Fathers of the Church, in their God-inspired writings, describe the Feast of the Nativity of Christ as most profound, and joyous, serving as the basis and foundation for all the other Feasts.

Christ is Born! Glorify Him! 

See also: Discourse on the Nativity of Christ by Saint Gregory Thaumatourgos, Bishop of Neocaesarea.

TROPARION - TONE 4

Your Nativity, O Christ our God, / Has shone to the world the Light of wisdom! / For by it, those who worshipped the stars, / Were taught by a Star to adore You, / The Sun of Righteousness, / And to know You, the Orient from on High. / O Lord, glory to You!

KONTAKION-TONE 3

Today the Virgin gives birth to the Transcendent One, / And the earth offers a cave to the Unapproachable One! / Angels with shepherds glorify Him! / The wise men journey with a star! / Since for our sake the Eternal God was born as a Little Child!

SOURCE:

SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Eve of the Nativity of our Lord

Commemorated on December 24

In Slavic practice, on the eve of the Nativity of the Lord, the liturgical services consist of the Royal Hours with the Typika, Vespers, and the Divine Liturgy of Saint Basil the Great. At Vigil in the evening, Great Compline is followed by Matins.

If the Nativity falls on Sunday, however, the Royal Hours with the Typika are read on the preceding Friday. On Friday evening, the office of the Forefeast, December 24. The Liturgy of Saint John Chrysostom is served on Saturday morning. At Vigil in the evening, Great Compline is followed by Matins. On Sunday morning, the Liturgy of Saint Basil is celebrated.

If the Nativity falls on a Monday, Royal Hours with the Typika are read on Friday December 22. On Saturday evening and Sunday morning we follow the order for the Sunday before the Nativity with the office of the Forefeast for December 24. On Sunday morning the Liturgy of Saint John Chrysostom is served. Vigil on Sunday evening consists of Great Compline is followed by Matins. On Monday morning the Liturgy of Saint Basil is celebrated.

On the eve of the Nativity, instead of three readings from the Old Testament at Vespers, there are eight readings (from Genesis, Numbers, Micah, Isaiah, Baruch, Daniel, and two more readings from Isaiah). The entrance is made with the Gospel.

At the end of Liturgy the priest places a lighted candle in a candlestick in the center of the church. Then the troparion and kontakion of the Feast are sung. At Vigil on the evening of the twenty-fourth, Great Compline is followed by Matins.

TROPARION - TONE 4

Mary was of David’s seed, / so she went with Joseph to register in Bethlehem. / She bore in her womb the Fruit not sown by man. / The time for the birth was at hand. / Since there was no room at the inn, / the cave became a beautiful palace for the Queen. / Christ is born, raising up the image that fell of old.

KONTAKION - TONE 3

Today the Virgin comes to the cave / to give birth to the Eternal Word. / Hear the glad tidings and rejoice, O universe! / Glorify with the angels and the shepherds / the Eternal God, who is willing to appear as a little child!

SOURCE:

SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Rememberance of the Founding of the Holy and Great Church of Christ, Hagia Sophia in Constantinople

December 23










SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

The opening of the gates of the Great Church of God

December 22







SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Venerable Macarius the Faster, Abbot of the Khakhuli Monastery

Commemorated on December 21

In the second half of the 10th century King Davit Kuropalates constructed the Khakhuli Church in southern Georgia. He also founded Khakhuli Monastery, which in later centuries would become a center of spirituality, science, and education. Today this monastery is located on Turkish territory, but the grace of the ascetic labors of the fathers who labored there in the past pours forth hope upon the Georgian people to this day.

Many holy and wonder-working fathers labored at Khakhuli Monastery, including Saint Basil the son of King Bagrat III, the brothers George and Saba of Khakhuli, Saint Hilarion of Tvali and many other God-fearing ascetics, whose righteousness and spiritual feats were guided by the holy abbot Macarius.

Fr. Macarius was a great ascetic, teacher, and prophet. Novices and wise, experienced elders alike flocked to him for advice and blessings. The young monk George, later the great ascetic George of the Holy Mountain, was brought to Saint Macarius to receive his blessing. Saint Macarius called George his spiritual son.

By the grace of God, Saint Macarius reconciled his responsibilities as abbot of the monastery with the great spiritual labor of solitude. He earned the title “the Faster” for his exceptional ascesis in fasting and prayer. It is said that, as abbot of Khakhuli Monastery, “he shone like the morning sunrise and guided the spiritual activity and secular life of the entire Tao-Klarjeti region.”

Saint Macarius reposed around the year 1034.

SOURCE:

SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Venerable Ignatius the Archimandrite of the Kiev Caves

Commemorated on December 20
 
In the general service to the Kiev Caves saints, it says of him: “Ignatius, monastic pastor and healer of the sick, in our infirmities you help us by your reverence, therefore let us offer song of praise unto your memory” (Ode 1 of the Canon). He was buried in the Far (Theodosiev) Caves, and his memory is celebrated together with the Fathers of these Far Caves, on August 28. The commemoration of the Saint Ignatius was established on December 20 because of his namesake, the Hieromartyr Ignatius the God-Bearer. There is also another commemoration: the Synaxis of all the Fathers of the Kiev Caves monastery on the second Sunday of Great Lent.

SOURCE:

SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Our Righteous Father Gregentius, Bishop of Ethiopia

December 19







SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Venerable Sebastian the Abbot of Pshekhonye Monastery, Vologda

Commemorated on December 18
 
Saint Sebastian of Sokhota, Pshekhonye, founded a monastery in honor of the Transfiguration of the Lord, located at the River Sokhota, 90 versts from the city of Romanov (now Tutaev) in the Yaroslav district. The monks of the monastery themselves cultivated the soil and ate through the work of their own hands. The founder of the monastery taught the ascetics this by his own example and guidance. Saint Sebastian reposed about the year 1500.

The Transfiguration monastery on the River Sokhota was later annexed to the Cherepovets Ascension monastery, and in 1764 closed down. In the mid-nineteenth century a stone church was built over the relics of Saint Sebastian. The saint is also commemorated on February 26.

SOURCE:

SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Daniel the Prophet & Ananias, Azarias, & Misail, the Three Holy Youths

December 17

Reading:

 

The Prophet Daniel and the Three Children were all descended from the royal tribe of Judah. In the year 599 before Christ, in the reign of Joachim, who was also called Jechonias (I Chron. 3:16, and II Chron. 36:8), while yet children, these righteous ones were led away as captives into Babylon together with the other Jews by Nabuchodonosor. He singled them out from among the other captives to serve him, and renamed them thus: Daniel was named Baltazar; Ananias, Sedrach: Misail, Misach; and Azarias, Abednago. They were reared in the royal court, and taught the wisdom of the Chaldeans; and after the passage of three years, they surpassed all the Chaldean sages (Dan. 1).

Thereafter, Daniel, being still a lad, interpreted that mysterious image seen by Nabuchodonosor in a dream, an image that was composed of different metals, but was shattered and ground to dust by a certain stone which had been hewn out of a mountain without the hand of man. This vision clearly portrayed through the mountain the height of the Virgin's holiness and the power of the Holy Spirit which overshadowed her. Through the image of the Stone, Christ was portrayed, Who was seedlessly born of her, and Who by His coming as the Godman would shatter and destroy all the kingdoms of the world, which were portrayed through the image; and He would raise them that believe in Him into His Heavenly Kingdom, which is eternal and everlasting (ibid. 2:31-45). Thereupon, he signified in prophecy the time of His appearance in the Jordan, the beginning of His preaching of the Gospel, the time of His saving Passion, and the cessation of the worship according to the Mosaic Law, (ibid. 9:14-27). He portrayed most excellently the majestic and dread image of His second coming, presenting by means of words, as with living colours, the fiery throne which shall be set, the Eternal Judge Who shall sit thereon, the river of fire that shall flow forth before Him, the calling to account before the impartial judgment seat, the opened books of each ones deeds, the thousands upon thousands of them that minister to Him, and the ten thousands of them that stand in His presence (ibid. 7: 9-10). Daniel (whose name means "God is judge") was called "man of desires" by the Angels that appeared (ibid. 9:23), because he courageously disdained every desire of the body, even the very bread that is necessary for nourishment. Furthermore, he received this name because, in his longing for the freedom of those of his tribe, and his desire to know their future condition, he ceased not supplicating God, fasting and bending the knee three times a day. Because of this prayer he was cast into the den of lions, after he had been accused by his enemies as a transgressor of the decree issued through the proclamation of the king, that no one should worship or ask for anything from God or from men for thirty days, but only from the king. But having stopped the mouths of the lions by divine might, and appearing among them as though he were a shepherd of sheep, Daniel showed the impious the might of godliness (ibid. 6:1-23).

As for the Three Children, Ananias ("Yah is gracious"), Misail ("Who is what God is?), and Azarias ("Yah is keeper"), since they refused to offer adoration to Nabuchodonosor's image, they were cast into the furnace of fire. They were preserved unharmed amidst the flames - even their hair was untouched - by the descent of the Angel of the Lord, that is, the Son of God. Walking about in the furnace, as though in the midst of dew, they sang the universal hymn of praise to God, which is found in the Seventh and Eighth Odes of the Holy Psalter. And coming forth therefrom, without even the smell of the fire on their clothes (Dan. 3), they prefigured in themselves the Virgin's incorrupt giving of birth; for she, on receiving the Fire of the Godhead within her womb, was not burned, but remained virgin, even as she was before giving birth.

Therefore the Church celebrates the Three Children and Daniel on this day, on the Sunday of the Forefathers, and on the Sunday before the Nativity of Christ, since they prefigured and proclaimed His Incarnation. Furthermore, they were of the tribe of Judah, wherefrom, Christ sprang forth according to the flesh. The holy Three Children completed their lives full of days; as for the Prophet Daniel, he lived until the reign of Cyrus, King of Persia, whom he also petitioned that his nation be allowed to return to Jerusalem and that the Temple be raised up again, and his request was granted. He reposed in Peace, having lived about eighty-eight years. His prophetical book, which is divided into twelve chapters, is ranked fourth among the greater Prophets.

Apolytikion of Prophet Daniel in the Second Tone

 

Great are the accomplishments of faith. In the fountain of flame the three Holy Youths rejoiced as though they were resting by the waters. And the Prophet Daniel showed himself to be a shepherd to the lions, as though they were sheep. Through their prayers O Christ our God, save our souls.

Kontakion of Prophet Daniel in the Third Tone

 

Since thy pure and hallowed heart had been made pure by the Spirit, it became His dwelling-place and clearest prophecy's vessel; for thou didst behold things far off as near and present, and when cast into the den, thou didst muzzle lions; for which cause, O blessed Prophet, glorious Daniel, we all revere thee in faith.

SOURCE:

SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Nicholas, Patriarch of Constantinople

December 16







SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Susannah the Deaconess

December 15






SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Holy Martyrs Thyrsus, Philemon, and Apolonius, Arianus, Callinicus, Apollonia and Leucius of Alexandria

Commemorated on December 14

The Holy Martyrs Philemon, Apollonius, Arianus and Theotychus suffered for the Faith in Egypt, at the city of Antinoe, under the emperor Diocletian (284-305). Saint Arrian up until his conversion to Christ was a persecutor of Christians, among whom were the martyrs Apollonius and Philemon.

Saint Apollonius, at first fearing to face the sufferings, asked the pagan musician Philemon to change clothes with him and offer sacrifice to the idols for him. But unexpectedly Saint Philemon confessed himself a Christian in front of the pagans.




Holy Martyr Apollonius            Holy Martyr Philemon  

 Holy Martyr Arianus

Saint Apollonius repented and also confessed Christ. After torture, both martyrs were executed. Saint Philemon’s body was hung upon an olive tree, and arrows were shot at him. One struck prefect Arianus in the eye, destroying it. Arianus’ injured eye was healed when he applied dirt taken from Philemon’s grave. He repented and was converted to the Christian Faith and baptized together with all his household and bodyguards. Out of love for Christ they voluntarily went to torture and were sentenced to death.

The Martyr Theotychus was the eldest of the guards, and is remembered with the other saints. The Martyrs Philemon and Apollonius died on March 16, 286, and the Martyrs Arrian and Theotychus on March 4, 287.

TROPARION- TONE 3

With garlands and songs let us adorn the seven martyrs, / Thyrsus, Philemon, and steadfast Apolonius, / Arianus, Callinicus, Apollonia and glorious Leucius, / For they destroyed the enemy and are pillars of godliness. / Together they shine on all the world with rays of heavenly grace!

 TROPARION TONE -4

Your holy martyrs, O Lord, / Through their sufferings have received incorruptible crowns from You, our God. / For having Your strength, they laid low their adversaries, / And shattered the powerless boldness of demons. / Through their intercessions, save our souls!

KONTAKION TONE 4

Let us gather today, / And praise the Church’s luminaries, / Acclaiming them as fitting trophy-bearers of Christ our God!

SOURCE:

SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

Gabriel the Hieromartyr, Archbishop of Serbia

December 13










SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):

John (or Joachim), Bishop of Zichni

December 12








SAINT OR FEAST POSTED THIS DATE 2015(with 2014's link here also and further:  2013, 2012, 2011, 2010, 2009, 2008  and even 2007!):