Saint Juvenal , Patriarch of Jerusalem, occupied the throne
of the Holy City during the years 420-458. During this period great
luminaries of the Church enlightened the world: Sts Euthymius the Great
(January 20), Simeon the Stylite (September 1), Gerasimus of Jordan
(March 4), and many others.
St Juvenal was a friend and converser
with St Euthymius the Great. During St Juvenal’s archpastoral service,
the Eastern Church was troubled by dangerous false teachings, which he
opposed with a pastoral zeal, safeguarding the flock of Christ.
The
Third Ecumenical Council was convened in the city of Ephesus in 431. It
condemned the heresy of Nestorius, which was opposed to the Orthodox
teaching of the divine nature of Jesus Christ. St Cyril of Alexandria
(June 9) presided at this Council, and among his colleagues was
Patriarch Juvenal.
In 451, the Fourth Ecumenical Council met in
the city of Chalcedon. It condemned the Eutchian [Monophysite] heresy,
which taught that the human nature in Christ was totally swallowed up
and absorbed by the divine nature. The holy Fathers, among them St
Juvenal, condemned the heresy of Eutychius and affirmed the Orthodox
doctrine of the union of two natures in the Lord Jesus Christ, the
divine and the human, without separation and without mixture. The
heretics, however, continued to confuse the minds of Christians.
At
the head of the heretics stood Theodosius, who had won over to his side
the widow of the emperor Theodosius the Younger (+ 450), named Eudokia,
who lived at Jerusalem. He demanded that Patriarch Juvenal repudiate
the Council of Chalcedon, that is, that he should renounce the Orthodox
dogma of the two natures in Christ.
St Juvenal would not agree to
embrace falsehood, and bravely confessed the Chalcedon doctrine before
the heretics. Theodosius and his adherents then deposed Patriarch
Juvenal from the patriarchal throne. The saint withdrew to
Constantinople, to Patriarch Anatolius (July 3) and the emperor Marcian.
The heretic Theodosius, under the patronage of Eudokia, occupied the
patriarchal throne in Palestine, but only for twenty months. Emperor
Marcian, holding St Juvenal in high esteem, placed him on the
patriarchal throne once more, and so the holy confessor returned to
Jerusalem.
The saint made many efforts to restore Church peace.
At the suggestion of St Simeon the Stylite, the empress Eudokia repented
before St Juvenal and returned to communion with the Orthodox. A large
part of the Jerusalem flock, who had been led astray by the heretics,
followed her. Having defeated the pernicious heresies, and having
established oneness of mind and propriety, Patriarch Juvenal died
peacefully among his faithful flock, after serving as a bishop for
thirty-eight years.
The Daily Choice of the Cross
-
Dear readers, below you will find a very beautiful word from Met. Luke of
Zaporozhye. The original in Russian may be found here. On the Sunday of the
Cross...
Why Temptations Often Intensify During Great Lent
-
[image: great lent temptations intensity]
Is it true that the devil especially tempts believers during Great Lent?
Both yes and no. On the one hand, the ev...
Mărțișoare cusute manual
-
Mărțișoare confecționate îmbină croșeta cu acul. Dorința mea a fost de a
încerca să cos diverse flori, ca o joacă mai mult, ca o relaxare. Au ieșit
acest...
Getting Started with Franklin Covey Planners
-
When I hear the confessions of many people, I often see that many of the
problems they are having spiritually are the result of them not balancing
their ...
On the canons
-
Longtime readers will know I enjoy Fr. Sergei Sveshnikov's books and
articles. Enjoy this discussion on the canons from ROCORStudies.
--------------------...
The Catacomb Church (1991)
-
The text below is excerpted from the 2011 book "In the Catacombs" by S.V.
Shumilo:
"Remaining in a position without rights, the Catacomb Church – as in t...
The Four Horsemen of Palamism
-
There are many interesting things taking place in academia right now
regarding Orthodox history and theology, beyond the usual faddish
expressions of “theo...
Εσύ ετοίμασες την Φάτνη σου;
-
*Άκουε ουρανέ και ενωτίζου η γη· ιδού γαρ ο Υιός και Λόγος του Θεού και
Πατρός, πρόεισι τεχθήναι…*
*Ηλιαχτίδα..*
Αναρωτηθήκαμε ποτέ, γιατί άραγε ο...
Ascension and Judgment in the Triumphal Entry
-
One of the key features of the Gospels is the many prophecies of Christ
regarding His own passion, death, resurrection, …
Continue reading →
England and Wales, 2019
-
I am back and rested after spending 15 days in the U.K. While I
always enjoy coming home, the truth of the matter is that I was not quite
ready to ...
Exceptions
-
There seems to be a common school of thought that and exception to a canon
permits more exceptions. However, the very nature of an exception is that
it doe...
A Tale of Two Linguists
-
The Second Vatican Council declared the Latin language to be one of the
treasures of the Western Church, and decreed that it would remain the
official lang...
Christmas: the Eternal embraces the Finite
-
*The following is a Christmas-season meditation by Susan Anne, who will be
joining me on this blog as a co-author.*
Beginnings and endings, finite measur...
Franklin Graham Calls for National Time of Prayer
-
Franklin Graham is urging Americans to join him in a national time of
prayer and repentance warning that "our nation is in trojble" amid
political volat...
Two from CATO
-
5 Reasons the US Should Not Spend Another Penny on the War with Iran
FCC Threats and the Fog of War: The Government Cannot Be the Arbiter of
Truth
Syndicat...
-
When we are young, growth comes naturally. We can trust it. We can’t help
but do it. Innocence is lost when you find you cannot trust it. When you
realize ...
Service Interruption notice
-
You may have noticed rigorousintuition.ca is currently down. We're moving
servers. Drew informs me it shouldn't take too long. Perhaps tonight or
tomorrow....
The truth drew hatred…
-
“Seest Thou what suffer those who censure, O Word of God, the faults of
the unclean. Not being able to bear censure, lo, Herod cut off my head, O
Savior....
The Dynamism of Holy Tradition
-
I. How & Why Traditions Are Created “Be imitators of me, just as I also am
of Christ. Now I praise you because you remember me in everything and hold
firml...
Apostleship - A Family Affair?
-
Sometimes I amuse myself by imagining Jesus and the Apostles in situations
they might see if they grew up in the America that I know and love. When I
was a...
Moving Day
-
I’m beginning to copy some of the articles on ecumenism over to a new blog
called “Eirenikon“, devoted solely to the topic of Orthodox/Catholic
rapprocheme...
No comments:
Post a Comment