Saint Athanasius I, Patriarch of Constantinople (1289-1293;
1303-1311), in the world Alexius, was from Adrianopolis. While still in
his youth, thriving upon the knowledge of the wisdom of Christ, he left
his home and went to Thessalonica, where he was tonsured in one of the
monasteries with the name Acacius. He soon withdrew to Mount Athos and
entered the brethren of the Esphigmenou monastery, where for three years
he served in the trapeza. In his works and his ascetic deeds he
acquired the gift of tears, and by his virtuous acts he won the overall
goodwill of the brethren.
Shunning praise, Acacius humbly left
Mt. Athos at first for the holy places in Jerusalem, and then to Mount
Patra, where for a long time he lived ascetically as an hermit. From
there the ascetic transferred to the Auxention monastery, and then to
Mount Galanteia to the monastery of Blessed Lazarus, where he accepted
the great angelic schema with the name Athanasius, was ordained a priest
and became ecclesiarch (monk in charge of the sacred relics and vessels
in the church). Here the saint was granted a divine revelation: he
heard the Voice of the Lord from a crucifix, summoning him to pastoral
service.
Wishing to strengthen his spirit still more in silence
and prayer, St Athanasius again settled on Mount Athos after ten years.
But because of disorders arising there he returned to Mount Galanteia.
Here also he was not long to remain in solitude. Many people thronged to
him for pastoral guidance, and so he organized a women’s monastery
there.
During this time the throne of the Church of
Constantinople fell vacant after the disturbances and disorder of the
period of the Patriarch John Bekkos. At the suggestion of the pious
emperor Andronicus Paleologos, a council of hierarchs and clergy
unanimously chose St Athanasius to the Patriarchal throne of the Church
in 1289.
Patriarch Athanasius began fervently to fulfill his new
obedience and did much for strengthening the Church. His strictness of
conviction roused the dissatisfaction of influential clergy, and in 1293
he was compelled to resign the throne and to retire again to his own
monastery, where he lived an ascetic life in solitude. In 1303 he was
again entrusted with the staff of patriarchal service, which he worthily
fulfilled for another seven years. In 1308 St Athanasius established St
Peter as Metropolitan of Kiev and All Rus (December 21).
Again,
because of some sort of dissatisfaction, and not wanting to be the cause
of church discord, St Athanasius resigned the governance of the Church
in 1311. He departed to his own monastery, devoting himself fully to
monastic deeds.
Toward the end of his life, the saint was again
found worthy to behold Christ. The Lord reproached him because
Athanasius had not carried out his pastoral duty to the end. Weeping,
the saint repented of his cowardice and received from the Lord both
forgiveness and the gift of wonderworking. St Athanasius died at the age
of 100.
A Man Who Did Not Compromise with Sin
-
Sermon on the Feast of Holy Hieromartyr Hilarion (Troitsky), Archbishop of
Verea
Hieromonk Kirill (Popov)
His devotion to the service of God was expressed ...
О которых не молится ни один из верующих
-
*Original English Text*
*Прерванная традиция*
Мы с женой православные уже 34 года, но мы оба из неправославных семей, и
поскольку за эти годы мы потеря...
Looking for Christ at Christmas
-
For Evangelicals, it can be very hard to find Christ at the church
Christmas program - whatever that happens to be in any given year.
The post Looking f...
Decoratiune de toamna cu frunze 1
-
Din frunze galbene am făcut un fel de coroniță pentru ușă. A fost o joacă
frumoasă în care galbenul a strălucit în prim plan, alături de castane și
nuci ...
Does God Really Care About Me?
-
Have you ever gotten the message that God doesn’t care about you? Logic
tells you this to be true; however, your heart seems unable to accept this
conclusi...
The Catacomb Church (1991)
-
The text below is excerpted from the 2011 book "In the Catacombs" by S.V.
Shumilo:
"Remaining in a position without rights, the Catacomb Church – as in t...
The Four Horsemen of Palamism
-
There are many interesting things taking place in academia right now
regarding Orthodox history and theology, beyond the usual faddish
expressions of “theo...
Εσύ ετοίμασες την Φάτνη σου;
-
*Άκουε ουρανέ και ενωτίζου η γη· ιδού γαρ ο Υιός και Λόγος του Θεού και
Πατρός, πρόεισι τεχθήναι…*
*Ηλιαχτίδα..*
Αναρωτηθήκαμε ποτέ, γιατί άραγε ο...
Ascension and Judgment in the Triumphal Entry
-
One of the key features of the Gospels is the many prophecies of Christ
regarding His own passion, death, resurrection, …
Continue reading →
England and Wales, 2019
-
I am back and rested after spending 15 days in the U.K. While I
always enjoy coming home, the truth of the matter is that I was not quite
ready to ...
Exceptions
-
There seems to be a common school of thought that and exception to a canon
permits more exceptions. However, the very nature of an exception is that
it doe...
The circular firing squad on Pope Francis
-
Introduction
I. The pastoral Magisterium
II. When truth functions as law
III. The fence and the circle of orthodoxy
IV. Criticizing Magisterial failures
V. ...
A Tale of Two Linguists
-
The Second Vatican Council declared the Latin language to be one of the
treasures of the Western Church, and decreed that it would remain the
official lang...
Christmas: the Eternal embraces the Finite
-
*The following is a Christmas-season meditation by Susan Anne, who will be
joining me on this blog as a co-author.*
Beginnings and endings, finite measur...
The Gulf of Tonkin Incident
-
This is probably the best analysis of one of the most controversial events
in American History that I have come across.
Syndicated by Atom
Learning geography and ballistics
-
The IRBM Russia launched yesterday from way far from the border with
Ukraine in Astrakhan took 15 minutes to get to Dnipro. The WSG (Western
Shadow Governm...
Service Interruption notice
-
You may have noticed rigorousintuition.ca is currently down. We're moving
servers. Drew informs me it shouldn't take too long. Perhaps tonight or
tomorrow....
The truth drew hatred…
-
“Seest Thou what suffer those who censure, O Word of God, the faults of
the unclean. Not being able to bear censure, lo, Herod cut off my head, O
Savior....
The Dynamism of Holy Tradition
-
I. How & Why Traditions Are Created “Be imitators of me, just as I also am
of Christ. Now I praise you because you remember me in everything and hold
firml...
Apostleship - A Family Affair?
-
Sometimes I amuse myself by imagining Jesus and the Apostles in situations
they might see if they grew up in the America that I know and love. When I
was a...
Moving Day
-
I’m beginning to copy some of the articles on ecumenism over to a new blog
called “Eirenikon“, devoted solely to the topic of Orthodox/Catholic
rapprocheme...
No comments:
Post a Comment