Saint Hilarion, Metropolitan of Suzdal and Yuriev (in the
world John), was born November 13, 1631 into the family of the lower
city priest Ananias. His father, famed for his piety and reading, was
one of three candidates for the Patriarchal throne, together with the
future Patriarch Nikon (1652-1658).
John entered a monastery in
1653. In 1655, he became founder and builder of the Phlorischev
wilderness monastery not far from the city of Gorokhovetsa. In his
monastic struggles, the saint wrestled with fleshly passions. When he
fell down in exhaustion before the Vladimir Icon of the Mother of God
beseeching Her help, the Mother of God shielded him with gracious power
and calmed his spirit.
Once, when St Hilarion was serving Vespers
together with a hierodeacon, robbers burst into the church. They killed
the deacon and started to set St Hilarion on fire, asking him where the
monastery treasure was hid. They did not believe that there was no gold
in the monastery. Overcome by the pain, St Hilarion turned to the
wonderworking icon and said, “O All-Pure Virgin Mary, Mother of our Lord
Jesus Christ! If they injure me with the fire, I shall no longer have
the ability to glorify Thy Son and Thee.” Suddenly the robbers heard the
shouts of people searching for them, and they fled.
Another
time, St Hilarion in passing by the church heard a voice: “I shall
glorify thee throughout all the land.” He trembled, and going into the
vestibule, he found no people there. On the portico he found only the
Vladimir Icon of the Mother of God. The ascetic fell down before the
image with tears and confessed his unworthiness.
Later on, when
the saint had begun the construction of a stone church, he was very sad
that concerns about the construction and disagreements among the workers
were distracting him from prayer. While serving in church with the
brethren, he was preoccupied by these thoughts and began to regret
undertaking the work. With tears he besought the Mother of God not to
abandon him and to deliver him from these worries.
When he
finished his prayer, St Hilarion remained alone in church and began
again to think about the construction. And so he fell asleep. In a dream
the Mother of God appeared to him and said, “Transfer My icon, named
the Vladimir, from this hot church and put it in the newly-built stone
church, and I shall be your Helper there”.
St Hilarion awoke and
ordered the large bell to be rung. The monks immediately assembled. All
went to the hot church and, having prayed before the icon, solemnly
transferred it from the portico into the temple. After serving the all
night Vigil, Divine Liturgy and a Molieben, the saint told the brethren
of his vision. Then in procession they transferred the icon to the
church under construction, where they set it in the midst of the woods.
From that time the construction went successfully and was soon
completed. The saint wanted to dedicate the temple in honor of the icon,
but he it was revealed to him in a vision that the temple was to be
consecrated in honor of the Dormition of the Most Holy Theotokos.
In
the wilderness monastery he maintained a very strict community rule. In
1694, the saint sent a letter to the Phlorischev monastery in which he
reminisced about his own monastic Rule at this monastery: “Under me, a
sinner, no one possessed anything of his own, but all was shared in
common. Many of you may remember that former cenobitic community. And
you also remember that I consigned to the fire those possessions which
would destroy that cenobitic community.”
On December 11, 1681,
the saint was consecrated as Archbishop of Suzdal and Yuriev, and in
1682 he was elevated to the dignity of Metropolitan and remained on the
Suzda’ cathedra until February 1705. The saint died peacefully on
December 14, 1707 and was buried in the Suzdal cathedral in honor of the
Nativity of the Most Holy Theotokos. The saint was known for his
unceasing concern for the poor. After his death they found only three
coins.
The wonderworking Icon of the Mother of God of
Vladimir-Phlorischev (August 26) was painted by the renowned
iconographer John Chirov in 1464 at Nizhni Novgorod in fulfillment of a
vow of John Vetoshnikov.
A Man Who Did Not Compromise with Sin
-
Sermon on the Feast of Holy Hieromartyr Hilarion (Troitsky), Archbishop of
Verea
Hieromonk Kirill (Popov)
His devotion to the service of God was expressed ...
О которых не молится ни один из верующих
-
*Original English Text*
*Прерванная традиция*
Мы с женой православные уже 34 года, но мы оба из неправославных семей, и
поскольку за эти годы мы потеря...
Looking for Christ at Christmas
-
For Evangelicals, it can be very hard to find Christ at the church
Christmas program - whatever that happens to be in any given year.
The post Looking f...
Decoratiune de toamna cu frunze 1
-
Din frunze galbene am făcut un fel de coroniță pentru ușă. A fost o joacă
frumoasă în care galbenul a strălucit în prim plan, alături de castane și
nuci ...
Does God Really Care About Me?
-
Have you ever gotten the message that God doesn’t care about you? Logic
tells you this to be true; however, your heart seems unable to accept this
conclusi...
The Catacomb Church (1991)
-
The text below is excerpted from the 2011 book "In the Catacombs" by S.V.
Shumilo:
"Remaining in a position without rights, the Catacomb Church – as in t...
The Four Horsemen of Palamism
-
There are many interesting things taking place in academia right now
regarding Orthodox history and theology, beyond the usual faddish
expressions of “theo...
Εσύ ετοίμασες την Φάτνη σου;
-
*Άκουε ουρανέ και ενωτίζου η γη· ιδού γαρ ο Υιός και Λόγος του Θεού και
Πατρός, πρόεισι τεχθήναι…*
*Ηλιαχτίδα..*
Αναρωτηθήκαμε ποτέ, γιατί άραγε ο...
Ascension and Judgment in the Triumphal Entry
-
One of the key features of the Gospels is the many prophecies of Christ
regarding His own passion, death, resurrection, …
Continue reading →
England and Wales, 2019
-
I am back and rested after spending 15 days in the U.K. While I
always enjoy coming home, the truth of the matter is that I was not quite
ready to ...
Exceptions
-
There seems to be a common school of thought that and exception to a canon
permits more exceptions. However, the very nature of an exception is that
it doe...
The circular firing squad on Pope Francis
-
Introduction
I. The pastoral Magisterium
II. When truth functions as law
III. The fence and the circle of orthodoxy
IV. Criticizing Magisterial failures
V. ...
A Tale of Two Linguists
-
The Second Vatican Council declared the Latin language to be one of the
treasures of the Western Church, and decreed that it would remain the
official lang...
Christmas: the Eternal embraces the Finite
-
*The following is a Christmas-season meditation by Susan Anne, who will be
joining me on this blog as a co-author.*
Beginnings and endings, finite measur...
The Gulf of Tonkin Incident
-
This is probably the best analysis of one of the most controversial events
in American History that I have come across.
Syndicated by Atom
Learning geography and ballistics
-
The IRBM Russia launched yesterday from way far from the border with
Ukraine in Astrakhan took 15 minutes to get to Dnipro. The WSG (Western
Shadow Governm...
Service Interruption notice
-
You may have noticed rigorousintuition.ca is currently down. We're moving
servers. Drew informs me it shouldn't take too long. Perhaps tonight or
tomorrow....
The truth drew hatred…
-
“Seest Thou what suffer those who censure, O Word of God, the faults of
the unclean. Not being able to bear censure, lo, Herod cut off my head, O
Savior....
The Dynamism of Holy Tradition
-
I. How & Why Traditions Are Created “Be imitators of me, just as I also am
of Christ. Now I praise you because you remember me in everything and hold
firml...
Apostleship - A Family Affair?
-
Sometimes I amuse myself by imagining Jesus and the Apostles in situations
they might see if they grew up in the America that I know and love. When I
was a...
Moving Day
-
I’m beginning to copy some of the articles on ecumenism over to a new blog
called “Eirenikon“, devoted solely to the topic of Orthodox/Catholic
rapprocheme...
No comments:
Post a Comment